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Alvin Ailey, Jr. (January 5, 1931 - December 1, 1989) was an American choreographer and activist who founded the Alvin Ailey American Dance Theater in New York. Ailey is credited with popularizing modern dance and revolutionizing African-American participation in 20th century concert dance. His company gained the nickname "Cultural Ambassador to the World" because of its extensive international touring. Ailey's choreographic masterpiece Revelations is believed to be the best-known and most often seen modern dance performance.

Ailey was born to his 17-year-old mother, Lula Elizabeth Ailey, in Rogers, Texas. His father abandoned the family when Alvin was only 6 months old. Like many African-Americans living in Texas during the Great Depression, Ailey and his mother moved very often and she had a hard time finding work. Ailey grew up during a time of racial segregation and rumors of violence and lynchings against African-Americans. When Ailey was five, his 22-year-old mother was raped by a group of white men, leaving him afraid of whites. Early experiences in the Southern Baptist church and jook joints instilled in him a fierce sense of black pride that would later figure prominently in Ailey's signature works.

In the fall of 1942, Ailey's mother, like many African Americans, migrated to Los Angeles, California where she had heard there was lucrative work supporting the war effort. Ailey joined his mother later by train, having stayed behind in Texas to finish out the school year. Ailey's first junior high school in California was located in a primarily white school district. As one of the only black students, Ailey felt out of place because of his fear of whites, so the Aileys moved to a predominantly black school district. He matriculated at George Washington Carver Junior High School, and later attended the Thomas Jefferson High School. He sang spirituals in the glee club, wrote poetry, and demonstrated a talent for languages. He regularly attended shows at Lincoln Theater and the Orpheum Theater. Ailey did not become serious about dance until in 1949 his school friend Carmen De Lavallade introduced him to the Hollywood studio of Lester Horton. Horton would prove to be Ailey's major influence, becoming a mentor and giving him both a technique and a foundation with which to grow artistically.

Horton's school taught a wide range of dance styles and techniques, including classical ballet, jazz, and Native American dance. Horton's school was also the first multi-racial dance school in the United States.Ailey was, at first, ambivalent about becoming a professional dancer. He had studied Romance languages at various universities in California, but was restless, academically, and took courses as well in the writings of James Baldwin, Langston Hughes, and Carson McCullers. He moved to San Francisco to continue his studies in 1951. There, he met Marguerite Johnson, who later changed her name to Maya Angelou. They occasionally performed a nightclub act called "Al and Rita." Ailey earned a living waiting tables and dancing at the New Orleans Champagne Supper Club. Eventually, he returned to study dance with Horton in southern California.

Ailey formed his own group, Alvin Ailey American Dance Theater, in 1958. The group presented its inaugural concert on March 30, 1958. Notable early work included Blues Suite, a piece deriving from blues songs. Ailey's choreography was a dynamic and vibrant mix growing out of his previous training in ballet, modern dance, jazz, and African dance techniques. Ailey insisted upon a complete theatrical experience, including costumes, lighting, and make-up. A work of intense emotional appeal expressing the pain and anger of African Americans, Blues Suite was an instant success and defined Ailey's style.

For his signature work, Revelations, Ailey drew upon his "blood memories" of Texas, the blues, spirituals, and gospel. These forces resulted in the creation of his most popular and critically acclaimed work. Ailey originally intended the dance to be the second part of a larger, evening-length survey of African-American music which he began with Blues Suite.

Though Ailey created 79 works for his dancers, he maintained that his company was not merely a showcase for his own work. Today, the company continues Ailey's vision by performing important works from the past and commissioning new additions to the repertoire. In all, more than 200 works by over 70 choreographers have been performed by the company.

Ailey was proud that his company was multi-racial. While he wanted to give opportunities to Black dancers, who were frequently excluded from performances by racist attitudes at the time, he also wanted to rise above issues of negritude. His company always employed artists based solely on artistic talent and integrity regardless of their race.

Ailey continued to create work for his own company and also choreographed for other companies.

In 1962 the U.S. State Department sponsored the Alvin Ailey Dance Company's first overseas tour. Ailey was suspicious of his government benefactors' motives. He suspected they were propagandistic, seeking to advertise a false tolerance by showcasing a modern Negro dance group.

In 1970, Ailey was honored by a commission to create The River for American Ballet Theatre. Ailey viewed The River, which he based on the music of composer Duke Ellington, as a chance to work with some of the finest ballet dancers in the world, particularly with the great dramatic ballerina Sallie Wilson. ABT, however, insisted that the leading male role be danced by the only black man, despite misgivings by Ailey and others about the dancer's talent.

 Alvin Ailey and Judith Jamison 

Cry (1971), was one of Ailey's greatest successes. He dedicated it to his mother and black women everywhere. It became a signature piece for Judith Jamison.

The Alvin Ailey Dance Theater was constructed by Tishman Realty and Construction Corporation of New York, Manhattan's largest builder.

Ailey made use of any combination of dance techniques that best suited the theatrical moment.[5] Valuing eclecticism, he created more a dance style than a technique. He said that what he wanted from a dancer was a long, unbroken leg line and deftly articulated legs and feet ("a ballet bottom") combined with a dramatically expressive upper torso ("a modern top"). "What I like is the line and technical range that classical ballet gives to the body. But I still want to project to the audience the expressiveness that only modern dance offers, especially for the inner kinds of things."

Ailey's dancers came to his company with training from a variety of other schools, from ballet to modern and jazz and later hip-hop. He was unique in that he did not train his dancers in a specific technique before they performed his choreography. He approached his dancers more in the manner of a jazz conductor, requiring them to infuse his choreography with a personal style that best suited their individual talents. This openness to input from dancers heralded a paradigm shift that brought concert dance into harmony with other forms of African-American expression, including big band jazz.

In 1992 Alvin Ailey was inducted into the C.V. Whitney Hall of Fame at the National Museum of Dance in Saratoga Springs, NY

Ailey kept his life as a dancer a secret from his mother for the first two years.

Ailey was homosexual and is one of the most prominent SGL Black men in American history. According to Black homosexual activist Keith Boykin, this is rarely acknowledged in the Black community due to the stigma surrounding homosexuality. Ailey died in 1989 at the age of 58 from a complication of AIDS.

BMX is built on a philosophy that embraces same gender loving experience as intrinsic to everyday Black life.  Integral to BMX's approach is the understanding that, in order to decrease internal and external anti-homosexual thinking, and demystify differences around diverse ways of living and loving Black people must engage in supportive dialogue with each other and the community.

At BMX we believe that self-determination is crucial in achieving success toward healing and empowerment.  We understand that our cultural and experiential uniqueness requires a uniquely focused and precise approach.  Affirming strategies born out of our own experience is powerful; hence, the adoption of the terms, Black, African American and Same Gender Loving (SGL).

The Term Same Gender Loving (SGL)... 

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