When & Where Is Our Space?
Location:
730 Riverside Drive
(@150th Street)* Suite 9E
Harlem, New York 10031 212-283-0219 GOOGLE MAP
*PLEASE NOTE: THE DOOR ENTRANCE IS LOCATED ON 150th STREET. Ages 18 and up.
Time:
8:00 PM - 11:00 PM
(Every Friday night, except for our hiatus month in August)
Directions:
Take the #1 Train to 145th Street or the M4, M5, M101 or M100 to 149th Street & BroadwayGOOGLE MAP
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Contact Us
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Black Men's Xchange-NY 730 Riverside Drive Suite 9E Harlem, New York 10031
Email: blackmensxchangeny@gmail.com Phone: 212-283-0219
Official BMX-NY Website: BMXNY.org
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Africentric Affirmation Community Links
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Want To Browse Our Archive And Read Any Previous e-Newsletter Issues?
 Click The "Bawabisi" AFRICAN SGL SYMBOL Above To See The BMX-NY Gatekeepers e-Newsletter Archive Homepage
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Greetings Brothers!
 | "Bawabisi" African SGL Symbol |
Welcome To The Black Men's Xchange-New York (BMX-NY) Gatekeepers e-Newsletter. This e-newsletter is for the gathering on Friday, January 21st, 2011.
Brothers, please if you would take the time and tell us about your experience at a BMX-NY meeting. This is a confidential Survey with no names required. We appreciate your time and comments as we continue to try and make your experience at BMX-NY one of true community.

BROTHERS! Although not required, BRINGING A POTLUCK DISH AND/OR BEVERAGE of your choosing would be a generous offering for the repast after the group discussion! Your offering defrays a cost to the organization. Also, end of gathering DONATIONS are also greatly appreciated, too. THANK YOU!
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Topic For This Friday, January 21st, 2011
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Where does shame come from?
What if any is the earliest recollection you have of being ashamed?
Was "shame" used in your house-hold as a child, if so how?
What societal beliefs naturally lead African-Americans to feel shame?
How does shame work in the mind of the same gender loving brother?
What are various ways that shame manifests itself in our behavior? i.e. hiding, repression, oppression?
Are you currently ashamed of anything, if so what?
Is shame always unhealthy? If so, how do we rid ourselves of it?
How can we address and reduce issues of shame for the future generation of SGL?
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Friday Forum Recap (Topic Hi-lites From Friday, December 17th, 2010)
ON BEING SAME GENDER LOVING: To Pass, or Not To Pass
During the previous week's Black Men's Xchange-New York dialogue, brothers focused On Being Same Gender Loving: To Pass, or Not To Pass? We looked at the question from the following perspectives:
 Are there areas of your life in which you are not present in your sexuality?"There is an aunt on my father's side [with whom I'm not present]...which is indicative of my relationship with my father's side of the family...She has used the 'F word' around me...'You know they just faggots!'...I remember even hearing that from my mother...'He's just as faggified as he can be'...""I've made a career out of being homosexual...The only place I don't do it is when I'm doing what I call subway facilitation about the 'N word' with our children...I'm always successful...[But] I always walk away wondering how they would have responded if they knew I was same gender loving...""The only place I wasn't [present] was in my community of faith until about a year ago...It wasn't as traumatic as I thought it would be...I'd talked about it in therapy, and I'd talked about it here...And the Pastor disagreed [with my acknowledging my sexuality to the congreagation]...but recently, he's asked me to take on a leadership role and become a trustee in the church...""I definitely don't deal with bashing from the congregation, or bashing from the pulpit...[but] the Pastor said [to me], 'Everybody knows you're gay...Can you kind of tone it down?...[And I've thought,] If a wonderful man comes into my life, I should be able to bring him into this church...If I can't get married...or, have a commitment ceremony in this church, then do I really need to be here?"{Facilitator says, "That's an important question I expect you are going to have to answer [at some point]..."} [Participant nods.]"In my church, we were studying scripture with a workbook and a question came up about homosexuality as abomination, and I had to say something...a [repressed older SGL] brother asked me, 'Why do you always have to be the one to speak up and speak out?'...But, I see a young brother [in the church] who's tremendously talented, and I can't stand by and watch his spirit be [stepped on]...If he ever decides he is same gender loving, I needed him to know it wasn't wrong...It was a moment of truth for me...""For me, [it involved] the people I grew up with...going back and forth [to the old neighborhood]...Telling them was a matter of integrity for me because I felt I was lying...With kids I couldn't [be present for a long time] and I wondered why...And [finally] I had a flashback to when I was a kid and they called me a faggot...I confronted one of my childhood friends who I'd maintained contact with, and she claimed she couldn't remember it...She claimed she couldn't remember it...But it was like people who were molested as children [who confront their molesters]...I took my power back...It was very liberating..." "I am still not present at my job, and with the public at large...in terms of PDA [public displays of affection]...I was on the N train with my date and he snuggled and leaned his head on me, and all these White and Asian people were looking at me...It felt good to just be...I always worry, if there are some Black men, about how they are going to react...Until we're confident with [the] right[ness of our being in] the outside world [we're not really free]...I took strength from him...""I'm a [middle] school teacher...And though things have changed so much, I don't fear I'd lose my job...I don't know how my students' parents will handle my sexuality...I think the kids know...It's pretty obvious...I have been asked by my students...'Do you like girls?'...One boy even said, 'Don't worry, I won't feel any differently about you...'...Then he tried to hook me up with his [male] after school teacher...If the conversation comes up, I'll disclose, but it generally doesn't...One particularly troubled, Special Ed student was sitting by a rack of books one day, and took a Charles Dickens book from the rack and held up the book covering all the letters in the author's name except, D-i-c-k, and asked, 'Mr., Do you like this?'...I said, 'There's only one reason you'd need to know that...'And the kids said...'Yeah, why do you need to know that?'...'Are you gay?'...I see myself as a role model for a lot of these kids...A former student approached me recently and said, 'I had that conversation with my mother, and I wasn't thrown out...Thank you!'...I didn't remember having had a conversation with him...But they ask...'Are you married?'...Have you ever been married?'...Do you have any children?'...I know why they're asking..."{Facilitator says, "You're my hero..."} [School Teacher asks,] "Why?" {Facilitator says, "Because your investment in integrity is fierce...Your determination to be honest and authentic is ferocious, and that you model that for our children everyday is to be honored..."} What's at stake if we acknowledge our sexuality? "I actually care a lot what people think...I'm not going to put myself out there for anybody [to demean]...If you do ask me...and you really want to know, without ridiculing, then fine, we can have that conversation...I find a lot of people are curious...I would have to get that they are serious about learning about Black men who like other Black men...I don't find it easy...I work with the MTA...civil service doesn't have any heavy education requirement...You don't have to be open-minded...There are people who are naturally curious...The majority are Black and very male [macho]...[and] threatened by homosexuality...They are always making ugly [anti-homosexual] jokes...There's [an anti-homosexual] undercurrent that always exists...I wonder if [the most rabidly anti-homosexual among them] aren't kind of curious to experience homosexuality...Ninety percent of my coworkers are married and have kids...That I'm not...There's already a red flag there...If you want to discuss that honestly and in an open manner, I'm ready for that...To either fit the model that society assigns you, or live your life outside the mold is a challenge [either way]..."{Facilitator says, "Where you say, in civil service, there's no heavy education requirement, it sounds as if the heavy education requirement around SGL experience might fall on you..."}Cite the three biggest fears that cause us to pass as heterosexual."I am from a community of Caribbean descent that is very unyielding...If you say the word 'gay,' [they give you short shrift]...They say, it's a foreign import...It's connected with pedophilia...A conversation cannot even be started...I try to stay away from kids...It's a tool they can use against you...""Is it possible not to be ashamed, but to feel enough sense of self not to want to put yourself out there to be ridiculed?..." [Group answers] "Yes...""I'd love to be present in my sexuality, but I'm not always proud to be same gender loving...I was raised by a group of racist Black Hebrew Israelites...It's taken years of therapy to filter out the hatred...I'm not always present when it comes to my parents...childhood friends...There's a group at my school who are openly gay, and a couple of them suspect [I'm homosexual]... I talk to them and share my perspective about some of the things they say, and I go on about my business...I love myself, but I don't think to the point that I can say, 'This is who I am...Love me, or leave me...No one pays my bills'...I do care what people think...I fear abandonment...That's part of my story...I'm working on it...My family knows...I'm starting to accept other gay men who are outside of the whole masculine, machismo [mold]...I'm becoming more proud of myself in that way...I've even fought for them...It's a process..."{Facilitator says, "It is indeed...And you are to be congratulated [for your work in that process]..."}How might I benefit if I stop passing right now?"I think of homosexuality as a family issue...Parents generally know by the age of four [about their child's same gender loving disposition]...We should start by educating the family as opposed to going out into civil service [or into the world] to try to educate people...""I think about this group [BMXNY] when I'm out in the world...When I'm stopped by police, asking me to check my bag as I'm about to enter the subway...which I am frequently...And when I'm denied entrance to the subway when I refuse to let them check my bag...I feel safer because I know that if I'm arrested, there will be two-hundred people down at the precinct in two hours...There is progress...All we gotta' do now is educate the Black community to the beauty of homosexuality, create our own schools and learn financial literacy...""I remember a time when I was more present than I ever thought I could be...We've talked about PDA as a human right here...I ran into this guy who I'd met in a cruising spot, but we'd become good friends...I was happy to see him, and I wanted to embrace him, but I felt awkward, and he reached over and kissed me full on the lips on Tremont and Webster Avenues [in the South Bronx]...and I loved it...Yesterday I walked along holding hands with this Brother from thirtieth street all the way down to the Village...I live with my brother...He knows about my sexuality and he asks me about guys I'm dating...If the guys are treating me well...I try to live as authentically as I can...The more I embrace my same gender lovingness, the more masculine I become...The more comfortable I've become in my own skin..."{Facilitator says, "Yes...I have found that too...That the more I have embraced my same gender lovingness, the more masculine I have become...I feel more at ease than I have ever been...I kiss men out in the world...one in particular who lives not far from here, and who has participated in BMXNY...Every time he sees me, he rushes up to me like a big cuddly puppy and kisses me full on the mouth...The last time was a couple of weeks ago on the corner of 151st and Broadway...and when he's not reeking, it's quite lovely...I think he drinks...[But] He's several times and ways fine...[By now] I not only know that I am a man, I know that I'm a good man...And, I know that I'm a real man...I'm a real man [because I am really who I am]..."}{Facilitator remarks admiringly about a participant who he has seen in various public settings effortlessly engaging men of all different stripes in conversation.}"I don't believe I fool anybody [about my sexuality]...So, if I can banter [with any man] it's [been] to eliminate my insecurity...""I want to focus on the notion of 'passing'...[Back in the day] we talked about [Black] people who looked white, 'passing' as white...Making a deal with the devil...Making a sale...in order to get things [Blacks were denied]...But, in order to do that, they had to give up their connection to Blackness...In the same way, when we pass as heterosexual, we have to give something up...My connection to Blackness is much too important to me...I had my Gidget moment a few years ago...For those of you who are too young to remember, Gidget was a late fifties through sixties...even seventies movie and TV series [about a teenage White girl-next-door type]...In a scene from one of the movies I saw as a boy, Gidget is standing in a crowd and a boy kisses her and everyone around them applauded...And, I thought...'That will never happen for me'...But, I was with a man I cared for, and we were in public, and at one point, he took me in his arms and kissed me...and people stopped and applauded...and while they weren't applauding for the same reason...There was a certain power in that...When we show up totally as who we are...It's very powerful...When you think about things people take for granted...like holding hands...Now, I'm not a big fan of PDA, but [if we muster the courage to be present in our sexuality as a matter of course, it is] so that Brothers in Brownsville will be able to hold hands...And Brothers in Trinidad can be present in their sexuality...This is a movement...We can change things...""I've worked with organizations [the first letter of which titles'] have 'G's,' so, my resume outs me...[I remember] walking holding hands [with a man] in Queens, and a van pulled up and several guys jumped out with baseball bats, and I thought they were going to kill us...But we were able to talk our way out of it...When you veil yourself, you don't know how to deal with men...Men don't check their identity [at the door]...They say, 'This is who I am'...You claim your manhood [no one gives it to you]...When I count the generations back to slavery, there are at least two-thousand people who had my blood in their veins who couldn't speak...So, I must speak because they couldn't..."Will the next generation of SGL folk live in a more tolerant society?"The zeitgeist on homosexuality [has been] about what you do with your penis...The 'zeitgeist' is the trend of thought during a period...The zeitgeist is shifting...We're going to think about this [same gender lovingness] as a capacity you have...One of the reasons I love the term 'same gender loving' is because it speaks to capacity...Maybe what Black men need to do is to change the model of homosexuality...There is a difference between the way homosexuality happens in Black culture and the way homosexuality happens in White culture..."{Facilitator says, "Absolutely...Same gender loving is the new zeitgeist...The new idea for the age...And it does bespeak capacity...As we are present in our same gender lovingness...As we operate from that capacity, we are most powerful as the men we came here to be...It is then that we are in touch with our magic...With our capacity to change what is into what we will have it be...As we risk being present in our sexuality wherever we are...Then we are truly free...and have the capacity to help free the rest of the family...And that is wherefore same gender loving is also a movement...Let's move, Y'all..."}
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Upcoming Topics: BMX- NY 2011 Winter Calendar
(PLEASE NOTE THAT TOPICS ARE SUBJECT TO CHANGE; WEEKLY E-NEWSLETTERS WILL REFLECT ANY NEW CHANGES)
Friday, January 28th, 2011 TO BE ANNOUNCED
Friday, February 4th, 2011 TO BE ANNOUNCED
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SGL Black Heroes
Benjamin Banneker
 | Image Credit: Maryland Historical Society |
Benjamin Banneker -- author, scientist, mathematician, farmer, astronomer, publisher and urban planner -- was descended from enslaved Africans, an indentured English servant, and free men and women of color. His grandmother, Molly Welsh, was an English dairy maid who was falsely convicted of theft and indentured to a Maryland tobacco farmer. After working out her indenture, Welsh rented and farmed some land, eventually purchasing two African slaves whom she freed several years later.In violation of Maryland law, Welsh wed one of her former slaves, Bannke or Bannaka, said to be the son of a chief. Their daughter Mary also married an African -- a man from Guinea who had been enslaved, baptized as Robert, and freed -- who took Banneker as his surname upon their marriage. In 1731, they named their first child Benjamin.Young Benjamin grew up in Baltimore County, one of two hundred free blacks among a population of four thousand slaves and thirteen thousand whites. He was taught to read by his grandmother Molly, and briefly attended a one-room interracial school taught by a Quaker. He showed an early interest in mathematics and mechanics, preferring books to play.At the age of 22, having seen only two timepieces in his lifetime -- a sundial and a pocket watching -- Banneker constructed a striking clock almost entirely out of wood, based on his own drawings and calculations. The clock continued to run until it was destroyed in a fire forty years later. Banneker became friendly with the Ellicott brothers, who built a complex of gristmills in the 1770s. Like Banneker, George Ellicott was a mathematician and amateur astronomer. In 1788, with tools and books borrowed from Ellicott, Banneker nearly accurately predicted the timing of an eclipse of the sun, discovering later that his minor error was due to a discrepancy in his expert sources rather than a miscalculation on his part.In 1791, Banneker accompanied Major Andrew Ellicott to the banks of the Potomac to assist him in surveying the new federal city that would become the nation's capital. A notice first printed in the Georgetown Weekly Ledger and later copied in other newspapers stated that Ellicott was "attended by Benjamin Banneker, an Ethiopian, whose abilities, as a surveyor, and an astronomer, clearly prove that Mr. Jefferson's concluding that race of men were void of mental endowments, was without foundation."In 1792, Banneker published an almanac, based on his own painstakingly calculated ephemeris (table of the position of celestial bodies), that also included commentaries, literature, and fillers that had a political and humanitarian purpose. The previous summer, he had sent a copy of the ephemeris to Thomas Jefferson, along with a letter in which he challenged Jefferson's ideas about the inferiority of blacks.Between 1792 and 1797, Banneker published six almanacs in twenty-eight editions. He continued to live alone, selling off and renting his land, then giving the rest to the Ellicotts in exchange for a small pension. He died in 1806. On the day of his burial, his house and its contents (including his clock) caught fire and burned to the ground.

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 The SGL symbol, the Bawabisi, is inspired by Nigerian Nsibidi script and West African Adrinkra symbols. The two facing semi-circles represent unity and love. The figure has been split symmetrically in half to suggest parts of a whole that mirror each other. Dots are often used in Adinkra symbols to represent commitment and pluralism. The split and dots, with the addition of color, suggest the concept of gender. The circle encompassing the figure reinforces the idea of connectedness despite duality, suggesting the idea of two-spirited.
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About BMX- NY...
THE BLACK MEN'S XCHANGE - NEW YORK (BMX-NY) was founded in Harlem in 2002 and is a gathering for same gender loving (SGL) and bisexual Black men to powerfully and respectfully address issues that impact their lives, and to connect with one another in a positive, affirming, nurturing and transformational environment. Ages 18 and up.
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BMX Mission Statement THE BLACK MEN'S XCHANGE (BMX) was founded as an instrument of healing and empowerment for same gender loving (SGL) and bisexual African descended men. We create an environment that advances cultural affirmation, promotes critical thinking, and embraces diversity. Affirming ourselves as African descended people is strengthening. The focus on critical thinking involves identifying and unlearning ingrained anti-black and anti-homosexual conditioning. We recognize and celebrate same gender loving men as diverse in sexuality, class, culture and philosophy. BMX is built on a philosophy that embraces same gender loving experience as an intrinsic facet of everyday Black life. Integral to BMXNY's approach is the understanding that, in order to decrease internal and external homo-reactionary thinking and demystify differences around diverse ways of living, loving and being, same gender loving, bisexual and transgendered Black people must engage in supportive dialogue with each other and the community.
The Black Men's Xchange-New York And Our Allies At The Millions More Movement (MMM) In Washington, DC (October 15th, 2005)
We believe that self-determination is crucial in achieving success toward healing and empowerment. We understand that our cultural and experiential uniqueness requires a uniquely focused and precise approach. Affirming strategies born out of our own experience is powerful; hence, the adoption of the terms, Black, African American and Same Gender Loving.
The Term Same Gender Loving
The term Same Gender Loving (SGL) emerged in the early '90s to offer Black women who love women and Black men who love men (and other people of color) a way of identifying that resonated with the uniqueness of Black life and culture. Before this many African descended people, knowing little of our history regarding homosexuality and bi-sexuality, took on European symbols and identifications as a means of embracing our sexualities, including: Greek lambdas, German pink triangles, and the white-gay-originated rainbow flag, in addition to the terms gay, and lesbian.
The term gay, coined as an identification by White male homosexuals in the '50s, was cultivated in an exclusive White male environment. By the '60s, the growing Gay Liberation movement developed in a climate largely excluding Blacks and women. In response to this discrimination, White women coined the identification lesbian, a word derived from the Greek island, Lesbos. The Lesbian movement, in turn, helped define a majority White movement, called feminism. In response to the racism experienced by women of color from White feminists, celebrated author, Alice Walker introduced the term womanist.
The term womanist identified women of color concerned with both the sexual and racial oppression of women. In this spirit of self-naming and ethnic-sexual pride, the term same gender loving(SGL) was introduced to enhance the lives and amplify the voices of homosexual and bi-sexual people of color, to provide a powerful identification not marginalized by racism in the gay community or by "homophobic" attitudes in society at large.
As gay culture grew and established enclaves in San Francisco, Chelsea, Provincetown, Key West and other territories, Blacks especially, were carded and rejected from many establishments. Even today Blacks, Latinos and Asians often appear in gay publications and other media solely as potential sexual objects. Ironically, gay rights activism was modeled on the Civil Rights and Black Power Movements initiated by African Americans.
In the years since the advent of the Gay Rights movement many Black SGLs have found scant space for the voices, experiences and empowerment of Black people. Additionally, the rigid influence of the Black church's traditionally anti-homosexual stance has contributed to attitudes that repress and stigmatize Black SGLs. The lack of acknowledgment and support in the Black community has shunted multitudes of same gender loving African descended people to the White community to endure racism, isolation from their own communities, and cultural insensitivity.
The high visibility of the white gay community along with the absence of illumination on same gender loving experience contributes to the tendency in Black communities to overlook and ridicule same gender loving relationships as alien or aberrant. The SGL movement has inspired national dialogue on diverse ways of loving in the Black community. The term same gender loving explicitly acknowledges loving within same-sex relationships, while encouraging self-love.
The designation, same gender loving has served as a wake up call for Blacks to acknowledge diverse ways of loving and being, and has provided an opportunity for Blacks and other people of color to claim, nurture and honor their significance within their families and communities.
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