When & Where IsOur Regular Friday Night Space?Location:730 Riverside Drive(@150th Street)*Suite 9EHarlem, New York 10031212-283-0219GOOGLE MAP*PLEASE NOTE:THE DOOR ENTRANCE ISLOCATED ON 150th STREET.Ages 18 and up.Time:8:00 PM - 11:00 PM(Every Friday night, except for our hiatus month in August) Directions:Take the #1 Train to 145th Street or the M4, M5, M101 or M100 to 149th Street & BroadwayGOOGLE MAP.

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Contact UsBlack Men's Xchange-NY730 Riverside DriveSuite 9EHarlem, New York 10031Email:blackmensxchangeny@gmail.comPhone: 212-283-0219Official BMX-NY Website:BMXNY.org
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Want To Browse Our ArchiveAnd Read Any Previouse-Newsletter Issues?  Click The "Bawabisi" AFRICAN SGL SYMBOL Above To See TheBMX-NY Gatekeeperse-Newsletter Archive Homepage
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Hello Magnanimous, Magnificent, Multi-faceted Black Family, As we come to the close of the first decade of the New Millineum, let us gather together to celebrate the indomitable African Warrior Spirit that lives in us, sparking our resiliency, and the harvest of our labors at AmASSI & BMX-NY's 8th Annual Kwanzaa Potluck Celebration.
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Join Us Friday, December 31st, 2010, The 6th Day of KWANZAA,Kuumba (koo-OOM-bah): Creativity
![6- Kuumba [Creativity]](http://ih.constantcontact.com/fs074/1101257128861/img/241.png?a=1104101282169) For AmASSI & BMX-NY's 8th Annual KWANZAA Potluck Celebration 4:00 PM![6B- Kuumba [Creativity]](http://ih.constantcontact.com/fs074/1101257128861/img/239.jpg?a=1104101282169)
6th Principle of KWANZAA: Kuumba (koo-OOM-bah): Creativity
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About AmASSI...
AmASSI is a non-profit, community based health, wellness and cultural affirmation center. AmASSI is an acronym for the African American Advocacy, Support-Services & Survival Institute. We provide preventive health for HIV/AIDS, STDs, cancer, diabetes, etc., psychological and therapeutic assistance and math and literacy tutoring, skills building opportunities and empowerment. At the AmASSI Center, community members are culturally respected and affirmed, and all services are free and low cost.AmASSI is an award winning organization that, since 1993, has provided healing to over 10,000 primarily African American and Latino men, women, and children in the South Central Los Angeles neighborhoods of Inglewood, West Adams, Crenshaw, Baldwin Hills, Leimert Park, and Adams-La Brea. Although AmASSI's programs have a cultural emphasis on African Americans, and a substantial number of Spanish speaking staff, people of other ancestries (e.g., Asian, Native-American and European) often seek AmASSI's services and are warmly embraced.AmASSI continues to be a unique and vital resource to the African American and Latina/o communities of the greater South Central Los Angeles area by providing innovative risk-reduction, health, wellness, empowerment and cultural affirmation programs to its socio-economically, spiritually and sexually diverse members. AmASSI has received national recognition for its Critical Thinking and Cultural Affirmation (CTCA) model of services for hard to reach and sub populations.AmASSI services include Self-Esteem Building Workshops for children and young adults, HIV/AIDS Risk-Reduction programs, Math and English Literacy Tutoring, Wellness/Mental Health Counseling for Individuals and Couples, Peer Empowerment Groups, and Fitness and Nutrition Programs. Special cultural events include spoken word and open mike showcases and art exhibits. Additionally our Women In Jazz benefit concerts that have featured Chaka Khan, Brenda Russell, Sheila E. and Miki Howard and our Tribute To Black Music Benefit (suspended since 9/11/2001) are part of our ongoing fundraising efforts to support our programs and services in the community.AmASSI recognizes that to effectively provide prevention services, we must be in the community and part of the rhythm. AmASSI participates in local community events, schools and clinics, etc and is part of the rhythm.
Website: www.amassi.com
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About BMX-NY...
THE BLACK MEN'S XCHANGE - NEW YORK (BMX-NY) was founded in Harlem in 2002 and is a gathering for same gender loving (SGL) and bisexual Black men to powerfully and respectfully address issues that impact their lives, and to connect with one another in a positive, affirming, nurturing and transformational environment. Ages 18 and up..
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BMX Mission Statement
THE BLACK MEN'S XCHANGE (BMX) was founded as an instrument of healing and empowerment for same gender loving (SGL) and bisexual African descended men. We create an environment that advances cultural affirmation, promotes critical thinking, and embraces diversity. Affirming ourselves as African descended people is strengthening. The focus on critical thinking involves identifying and unlearning ingrained anti-black and anti-homosexual conditioning. We recognize and celebrate same gender loving men as diverse in sexuality, class, culture and philosophy. BMX is built on a philosophy that embraces same gender loving experience as an intrinsic facet of everyday Black life. Integral to BMXNY's approach is the understanding that, in order to decrease internal and external homo-reactionary thinking and demystify differences around diverse ways of living, loving and being, same gender loving, bisexual and transgendered Black people must engage in supportive dialogue with each other and the community.
We believe that self-determination is crucial in achieving success toward healing and empowerment. We understand that our cultural and experiential uniqueness requires a uniquely focused and precise approach. Affirming strategies born out of our own experience is powerful; hence, the adoption of the terms, Black, African American and Same Gender Loving.
The Term Same Gender Loving
The term Same Gender Loving (SGL) emerged in the early '90s to offer Black women who love women and Black men who love men (and other people of color) a way of identifying that resonated with the uniqueness of Black life and culture. Before this many African descended people, knowing little of our history regarding homosexuality and bi-sexuality, took on European symbols and identifications as a means of embracing our sexualities, including: Greek lambdas, German pink triangles, and the white-gay-originated rainbow flag, in addition to the terms gay, and lesbian.
The term gay, coined as an identification by White male homosexuals in the '50s, was cultivated in an exclusive White male environment. By the '60s, the growing Gay Liberation movement developed in a climate largely excluding Blacks and women. In response to this discrimination, White women coined the identification lesbian, a word derived from the Greek island, Lesbos. The Lesbian movement, in turn, helped define a majority White movement, called feminism. In response to the racism experienced by women of color from White feminists, celebrated author, Alice Walker introduced the term womanist.
The term womanist identified women of color concerned with both the sexual and racial oppression of women. In this spirit of self-naming and ethnic-sexual pride, the term same gender loving(SGL) was introduced to enhance the lives and amplify the voices of homosexual and bi-sexual people of color, to provide a powerful identification not marginalized by racism in the gay community or by "homophobic" attitudes in society at large.
As gay culture grew and established enclaves in San Francisco, Chelsea, Provincetown, Key West and other territories, Blacks especially, were carded and rejected from many establishments. Even today Blacks, Latinos and Asians often appear in gay publications and other media solely as potential sexual objects. Ironically, gay rights activism was modeled on the Civil Rights and Black Power Movements initiated by African Americans.
In the years since the advent of the Gay Rights movement many Black SGLs have found scant space for the voices, experiences and empowerment of Black people. Additionally, the rigid influence of the Black church's traditionally anti-homosexual stance has contributed to attitudes that repress and stigmatize Black SGLs. The lack of acknowledgment and support in the Black community has shunted multitudes of same gender loving African descended people to the White community to endure racism, isolation from their own communities, and cultural insensitivity.
The high visibility of the white gay community along with the absence of illumination on same gender loving experience contributes to the tendency in Black communities to overlook and ridicule same gender loving relationships as alien or aberrant. The SGL movement has inspired national dialogue on diverse ways of loving in the Black community. The term same gender loving explicitly acknowledges loving within same-sex relationships, while encouraging self-love.
The designation, same gender loving has served as a wake up call for Blacks to acknowledge diverse ways of loving and being, and has provided an opportunity for Blacks and other people of color to claim, nurture and honor their significance within their families and communities.
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The Bawabisi SGL Symbol - -
The SGL symbol, the Bawabisi, is inspired by Nigerian Nsibidi script and West African Adrinkra symbols. The two facing semi-circles represent unity and love. The figure has been split symmetrically in half to suggest parts of a whole that mirror each other. Dots are often used in Adinkra symbols to represent commitment and pluralism. The split and dots, with the addition of color, suggest the concept of gender. The circle encompassing the figure reinforces the idea of connectedness despite duality, suggesting the idea of two-spirited.
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