Weekly Bible Study Review
September 30, 2012

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Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91107
Tuesdays 11:00 am

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Read-to-Believe Class
Lake Avenue Church
Hutchins Hall Room 402
309 N Lake Avenue
Pasadena CA 91101
Thursdays 7:00 pm

.Romans Challenge March 2012
Romans Challenge

Albert Baroody invites you

to read the book of Romans in two translations with three other people

in four weeks. 

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Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
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topofpageGreetings! 

This newsletter is sent to people who attend one of Sandy's weekly Bible studies. The left column has the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class. 

Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.



 

 TuesdayTuesday Cafe Class
Genesis

 

Genesis 37:1-42:38

37:1-22 Jacob stayed in Canaan where his father Isaac had lived. His son Joseph was 17 when he gave his father a bad report about his brothers, the sons of Bilhah and Zilpah. Joseph was Israel's favorite son and he gave him a richly ornamented robe. The others were jealous and hated him. Joseph had two dreams prophesying that his parents and brothers would one day bow down before him. His brothers hated him all the more but his father, though he rebuked him, kept the matter in mind. One day Israel sent Joseph to check on his brothers who were grazing the flocks near Shechem. Joseph found his brothers but when they saw him coming they plotted to kill him and throw his body in a cistern. Reuben, the oldest, convinced them to just throw him in the cistern. He was planning to rescue him later.

  

v. 23-36 The brothers grabbed Joseph, stripped him of his robe and threw him in the cistern. Later when they were eating they saw a caravan of Ishmaelite traders coming and decided to sell Joseph to them instead of killing him. They sold him for 20 shekels of silver and he was taken to Egypt. Reuben was not part of this and when he saw that Joseph wasn't in the cistern he tore his clothes and didn't know what to do. The brothers decided to make it look like Joseph had been killed by a wild animal. They killed a goat, dipped his robe in its blood and showed it to their father when they got back home. Jacob tore his clothes, put on sackcloth and mourned many days for his son. No one could comfort him. Meanwhile the Ishmaelite traders sold Joseph to Potiphar, the captain of the guard in Egypt.

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rtbclassThursday Read-to-Believe Class  
Deuteronomy
Hebrews

Hebrews 1:1-2:18

We've spent the last nine months in the Old Testament, but now we'll see a sharp contrast between the Old and New as we read through Hebrews together. The author will give evidence as to why the Old was good but the New is better. Hebrews is the only book of the New Testament that does not bear the name of the author. Scholars disagree about whether it was written by Paul, Apollos, Barnabas, John Mark, Priscilla, etc. The author had a thorough understanding of Judaism and was a master of the Greek language. Hebrews has the most complex Greek in all the New Testament. At least 80 OT Scriptures are quoted from the Septuagint (the Greek translation of the OT Scriptures) to show how the words of the prophets were fulfilled in the person and ministry of Jesus Christ.
 
Since this letter was written in Greek, not Hebrew as the title might suggest, the intended readers were most likely Jewish Christian converts living outside of Palestine. The author assumes they have some knowledge of Melchizedek and the Levitical sacrificial system. The readers may have been 2nd generation believers ( 2:3) in an established church (5:12 "you should be teachers by now"). The content of the letter suggests that the readers were tempted to return to the practices of Judaism, possibly due to spiritual immaturity (5:12) or persecution (10:32-34).

 

This letter was most likely written just before the destruction of the Temple in Jerusalem which happened in 70 AD. Several verses in chapters 8 and 10 refer to the sacrifices that were still being offered at the Temple. It was probably written in the late 60's AD. Hebrews became part of the Bible when it was accepted as an inspired writing by the Council of Carthage in about 94 AD.

 

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Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


  Tuesday2Tuesday Cafe Class (continued)
Genesis 37:1-42:38

Chapter 38 is a bit of a sidebar describing Judah's life after he moved away from the family.

38:1-11 Judah left his brothers and stayed with his friend Hirah of Adullam. He married the daughter of a Canaanite named Shua. They had three sons, Er, Onan and Shelah. Later when Er grew up Judah got him a wife named Tamar. But Er "was wicked in the Lord's sight; so the Lord put him to death." In those days it was customary for a brother to marry the widow and have children in the name of the brother who died. Judah told Onan to sleep with Tamar and produce offspring for Er. "But Onan knew that the offspring would not be his; so whenever he lay with his brother's wife, he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked in the Lord's sight; so he put him to death also." Judah's son Shelah was too young to marry so he told Tamar to live as a widow in her own father's house. Judah was afraid to give Tamar to Shelah for he might die like his brothers.

 

v. 12-19 After a long time Judah's wife died. When he recovered from his grief he went to Timnah where his sheep were being sheared. His friend Hirah went with him. Tamar found out that Judah was nearby so she disguised herself as a prostitute and went to sit by the road to Timnah. She knew she should have been given to Shelah as his wife by now. Judah saw her but did not recognize her as his daughter-in-law. He gave her his staff and his seal with its cord as a pledge that he would later return with a young goat as payment. Judah slept with Tamar and she became pregnant. After this she returned to her father's house and changed back into her widow's clothing.

 

v. 20-30 Judah sent his friend Hirah with the young goat he promised the "prostitute" but she was nowhere to be found. Judah decided to just let the woman keep what he'd left as pledge to avoid being ridiculed by the men there. About three months later Judah was told that Tamar was guilty of prostitution and was now pregnant. He wanted her to be brought out of her father's house and burned to death. Tamar sent him a message that she was pregnant by the man who owned this staff, seal and cord. Of course Judah realized that he was the father of her child. He said, "She is more righteous than I, since I wouldn't give her to my son Shelah." He allowed her to live and did not sleep with her again. Tamar gave birth to twin boys named Perez ("breaking out") and Zerah ("scarlet"). During the birth Zerah put his hand out first and the midwife tied a scarlet thread to his wrist saying, "This one came out first." But his brother Perez was born first. Jesus descended from Perez.

   

39:1-23 Now back to the story about Joseph. After his brothers sold him the Ishmaelite traders took him to Egypt where he was bought by Potiphar, the captain of Pharaoh's guard. But "the Lord was with Joseph and he prospered" while in slavery. Even Potiphar realized that Joseph's God was with him and "gave him success in everything he did." Potiphar put him in charge of everything he owned and the Lord blessed Potiphar because of him. Joseph was a handsome young man and Potiphar's wife kept pushing him to sleep with her. He flatly refused explaining that he would be sinning against God. One day he happened to be in the house when no other servants were around. She again demanded that he sleep with her. Joseph ran out of the house leaving his cloak behind. Potiphar was very angry when his wife gave him a false report that Joseph tried to seduce her but she screamed and he ran away leaving his cloak behind. He threw Joseph in prison where the king's prisoners were. But even in prison the Lord was with Joseph and he was soon put in charge of the other prisoners.

  

40:1-23 Later the cupbearer and chief baker offended the king and were put in the same prison. One night the two men each had a dream but they didn't know what their dreams meant. Joseph wanted to hear their dreams because he knew God could interpret them. The cupbearer's dream had a vine with three branches filled with grapes. He squeezed the grapes into Pharaoh's cup and gave the cup to him. Joseph said the dream meant that in three days the cupbearer would be released from prison and go back to his old job as chief cupbearer. Joseph asked him to remember him to Pharaoh and help him get out of prison. The baker's dream was that he had three baskets of bread on his head and birds were eating the bread out of the top basket. Joseph said it meant that in three days Pharaoh would have him executed and hung on a tree where the birds would eat his flesh. The third day was Pharaoh's birthday and he gave a great feast for his officials. He restored the cupbearer to his position and executed the baker just as Joseph had said. But the cupbearer forgot about Joseph and didn't help him get out of prison.

 

41:1-13 Two more years passed and Pharaoh had a dream. There were seven fat cows that were eaten by seven thin, ugly cows. He woke up but fell asleep and had a second dream in which seven healthy heads of grain were eaten by seven thin heads of grain. Pharaoh was very troubled by his dreams and none of his wise men or magicians could interpret them for him. Suddenly the cupbearer remembered Joseph and told Pharaoh that there was a young man in the prison who interpreted a dream for him.

 

v. 14-44 Pharaoh sent for him and Joseph said that it is God who interprets dreams, not him. Pharaoh told him his two dreams and Joseph said the two dreams are really one message. There would be seven years of plentiful crops followed by seven years of severe famine. The dream was given in two forms to show that "the matter has been firmly decided by God and God will do it soon." Joseph advised Pharaoh to find a discerning man and appoint commissioners to take 20% of the harvest during the seven good years and store it up for the seven years of famine. The plan seemed good to Pharaoh so he appointed Joseph to be in charge of it. Pharaoh gave Joseph his signet ring, dressed him in fine robes, gave him a gold chain, and had him ride in a chariot as his second-in-command. Only with respect to the throne was Pharaoh greater.

 

v. 45-57 Joseph's name was changed to Zaphenath-Paneah and he was given Asenath, daughter of the priest of On, to be his wife. Joseph was 30 years old. He traveled throughout Egypt collecting a huge amount of grain and storing it in the cities. His two sons, Manasseh and Ephraim, were born during the years of plenty. After the seven years of plenty came the famine. All the lands around Egypt suffered in the famine but there was food in Egypt. When the famine spread to Egypt the people cried out to Pharaoh for food and he told them, "Go to Joseph and do what he tells you." He opened the storehouses and sold grain to the people of Egypt. Soon the people of other countries came to buy grain from Joseph "because the famine was severe in all the world."

 

42:1-20 Meanwhile, Joseph's father Jacob was still living in Canaan with his eleven brothers. When Jacob heard there was grain in Egypt he sent all his sons except Benjamin to go buy food. Benjamin was Rachel's youngest son and Jacob did not want to lose him as he had lost Joseph. When the brothers arrived in Egypt they went to the governor (Joseph) and bowed before him. They did not recognize him but he recognized them and spoke harshly with them through an interpreter. He remembered the dream he had many years ago that they would bow down before him. He accused them of being spies and put all of them in custody for three days. Joseph told them to send one brother home and bring back Benjamin to prove that they were telling the truth. But after they'd been in custody he changed his mind and kept only Simeon behind while the rest took food to their families. He would not be released until Benjamin was brought to Egypt.

 

v. 21-38 The brothers thought God was punishing them for what they did to Joseph. Reuben reminded them that he told them not to harm the boy. They didn't realize Joseph could understand what they were saying. He turned away from them and began to weep. He had Simeon taken from them and bound. Joseph ordered that their bags be filled with grain and their money put back in the sacks. The brothers left to return home. When they stopped for the night one of them realized his money had been returned. They were all afraid and said, "What is this that God has done to us?" When they got home they told Jacob why Simeon hadn't returned with them and how the governor wanted to see Benjamin. As they emptied their sacks each man saw that his money had been returned to him. They were all very frightened. Jacob said, "You have deprived me of my children. Joseph is no more and Simeon is no more, and now you want to take Benjamin. Everything is against me!" Reuben, the oldest, said that Jacob could put his own two sons to death if he did not bring Benjamin home safely. But Jacob refused to let him go.

 Much more next time.

--Sandy Blank

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readtobelieveThursday Read-to-Believe Class (continued)  

Hebrews 1:1-2:18

The author strongly warns the readers in five very distinct warnings not to go back into Judaism. They are encouraged to grow in their faith with the realization that turning back to their Judaic roots would be denying the sufficiency of the sacrifice of Christ. The author repeatedly states that Jesus is "better," "best" and the "only way."

 

Hebrews 1:1 God has always communicated with people. He spoke to Adam, Cain, Noah, Abraham and many others. The readers were well aware that God had spoken to their ancestors at "various times" and "in various ways" through His prophets in dreams, visions, a burning bush, a donkey, etc. This same God was speaking to people in the 1st century A.D. through His Son, Jesus Christ. The prophets were messengers but Jesus is the Son and an heir, therefore He is superior to the prophets. He is the Message the prophets proclaimed.

 

v. 2-4 Jesus is God's Son and has inherited everything. It is through Jesus that God created the universe. Jesus is God, having the same glory and image as God Himself. Jesus has the power to uphold all that has been created. After He died on the cross and ascended to heaven He sat down in a position of authority over all. The work He had come to do was finished. He is superior to the angels. The next verses will explain why Jesus is better than the angels. The author will use a series of Old Testament quotes that would have been familiar to his readers but they probably hadn't realized that these verses were fulfilled in Jesus.

 

v. 5-9 God never called angels His "sons." He is not their Father. Angels worship Jesus, therefore He is greater. Angels are "winds" (spirits), they are God's servants. But about the Son God says, "Your throne, O God (Jesus), will last for ever and ever, and righteousness will be the scepter of your (Jesus') kingdom. You (Jesus) have loved righteousness and hated wickedness; therefore God (Jesus), your God (the Father), has set you (Jesus) above your companions by anointing you (Jesus) with the oil of joy."

 

v. 10-14 Again, crediting Jesus with the creation of the heavens and the earth, the author says heaven and earth will pass away but the Son will remain. The Son is unchangeable and everlasting. Furthermore, the Son is treated differently than the angels. God will conquer the Son's enemies. Angels are ministering spirits sent by God to minister to the people who will be heirs with Christ. Angels are good, but the Son is clearly better.

 

2:1-4 FIRST WARNING: The readers are in danger of drifting away from this truth about Jesus. The Old Covenant was given through angels and there were severe penalties for those who disobeyed it. The author stresses the importance of salvation. How will his readers escape the just penalty for sin if they ignore this salvation they have been given through Christ? The implication is that they won't escape. This salvation was first spoken by Jesus, then it was confirmed by the apostles "who heard Him" and was further confirmed by God through signs, wonders, miracles, and spiritual gifts. As we saw in Deuteronomy, a matter must be established on the testimony of two or more witnesses. The original audience would have recognized the apostles and God as two credible witnesses.

 

v. 5-10 The author switches from talking about the past to the future. The angels are not the ones who will rule the "world to come." Psalm 8:4-6 is quoted to remind the readers that God has put man in a position of authority. "Yet at present we do not see everything subject to him." But they do see Jesus who was also "made a little lower than the angels" and He is now crowned with glory. This assures the believers that they too will be crowned with glory along with Him. Jesus was glorified after He suffered a death that would "bring many sons to glory." In fact it was fitting for Jesus as "the author of their salvation" to suffer. The readers may have been suffering many difficulties as a direct result of their faith in Jesus. The author is making suffering a normal thing. Even the Son of God suffered. In fact Jesus was "made perfect" through what He suffered. Suffering was not contrary to His character and nature. He is able to empathize with people in their suffering because He suffered.

 

v. 11-13 Both Jesus and the believers are "of the same family" so Jesus is not ashamed to call them His brothers. Jesus is not ashamed to identify Himself with humanity therefore the readers should not be ashamed to identify themselves with Him. The author quotes Psalm 22 and Isaiah 8:17-18. Notice that in each quote the "I" refers to Jesus speaking about Himself.

  • Jesus praises God in front of His brothers and sisters.
  • Jesus declares that He trusts God.
  • Jesus stands together with the people God has given Him.

v. 14-18 God is a spirit and cannot die. But since people are made of flesh and blood, Jesus became like them so He could die and thus destroy the one who had "the power of death." By destroying the power of the devil Jesus is able to release people from their fear of death. Believers no longer need to fear death. Why? Because those who have faith in Christ will not come under God's wrath for their sins. Once again, the author mentions angels. Jesus did not die to save the fallen angels, but to save fallen humanity. He had to be fully human like His brothers and sisters. The author refers to Jesus as a high priest. This was an important title to the Jewish readers because the high priest always served as the intermediary between God and the community. He was the only one who could offer an atoning sacrifice for the people. Jesus was tempted to sin but He did not sin. He understands the temptations that people experience.

What have we seen in these first two chapters?

  • Jesus is better than the prophets because they are messengers and He is the Message.
  • Jesus is better than the angels because they are ministering spirits but He is the Son.
  • Jesus is better than Moses.... oops, that's in chapter 3. See you next time. 

--Sandy Blank

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.