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Weekly Bible Study Review
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Missed an Issue? No problem. View our Archives.
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Class Schedule Go to www.theocentrix.org click on the "Events" tab for maps and more information.
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 Cafe Class Culture Cafe 1359 N Altadena Drive Pasadena CA 91107 Tuesdays 11:00 am
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 Read-to-Believe Class Lake Avenue Church Hutchins Hall Room 402 309 N Lake Avenue Pasadena CA 91101 Thursdays 7:00 pm
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. Romans Challenge
Albert Baroody invites you
to read the book of Romans in two translations with three other people
in four weeks.

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 Arbo Class LA County Arboretum 301 N Baldwin Ave Arcadia CA 91007 Saturday 12:00 noon Once per month
October 6, 2012 November 3, 2012 December 8, 2012 January 12, 2013 February 9, 2013 March 9, 2013 April 6, 2013 May 4, 2013 June 1, 2013 June 29, 2013 July 27, 2013 August 24, 2013 September 21, 2013 October 19, 2013 November 16, 2013 December 14, 2013 |
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Greetings!
This newsletter is sent to people who attend one of Sandy's weekly Bible studies. The left column has the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.
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Tuesday Cafe Class Genesis |
Genesis 27:1-31:55 27:1-29 When Isaac was very old and blind, he told Esau to hunt some game and cook a tasty meal for him then he would give him his blessing. Rebekah heard what Isaac said and as soon as Esau left she told Jacob how he could trick his father so he could receive Esau's blessing. Jacob went along with the plan. He killed two goats which Rebekah cooked up the way Isaac liked it. She covered Jacob's hands and neck with goatskins so he would feel hairy like his brother. She put Esau's clothes on him and sent him to Isaac with the food. Jacob deceived his father and received a blessing that made him lord over all his relatives and sustained him with plenty of food and wine.
v. 30-40 A little while later Esau returned from hunting and brought food to his father. Isaac "trembled violently" when he realized he had blessed the younger son. Esau wept bitterly and begged his father for a blessing. But Isaac told Esau that he would live away from the earth's riches, live by the sword and serve his brother, which is what Rebekah was told when she was pregnant (Genesis 25:23). But Isaac also said that Esau would one day throw Jacob's yoke off his neck.
v. 41-28:5 Esau was so angry with Jacob that he decided to kill him as soon as his father died. Rebekah heard about this and warned Jacob. She told him to go to her brother Laban's house until Esau calmed down then she would send for him. Rebekah did not tell Isaac all that was going on. Instead she complained to him about Esau's Hittite wives saying that if Jacob takes such a woman to be his wife then her "life will not be worth living." So Isaac sent him back to Rebekah's hometown to find a wife among Laban's daughters. Rebekah's brother Laban was of the clan of Terah, Abraham's father. Click to see chart. Issac blessed Jacob and prayed that God would give him the land promised to Abraham.
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Thursday Read-to-Believe Class Deuteronomy
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Deuteronomy 25:11-30:10
25:11-19 The Law of Moses is more than just the Ten Commandments. The Israelites were given many specific commands such as this one- if two men are fighting and the wife of one of them tries to help by reaching out to the assailant to "seize him by his private parts" then her hand must be cut off. In another matter, everyone must be honest in their use of weights and measures. The Lord detests anyone who deals dishonestly. Moses reminds them that the Amalekites attacked them when they were on their journey through the wilderness. Joshua was able to defeat them when Moses held his staff above his head throughout the battle. Later, when they enter the Promised Land, the Israelites must completely destroy the Amalekites.
26:1-11 After they harvest their first season of crops in the Promised Land they must place some of the produce in a basket and bring it to the priest so he can place it in front of the altar. The people will declare that they have come to the land the Lord promised to give them. They are to recite a brief history starting with Jacob going down to Egypt with only a few men but soon becoming a great nation. The Egyptians oppressed them but when they cried out to the Lord He heard them and brought them out of Egypt "with a mighty hand and an outstretched arm, with great terror and with miraculous signs and wonders." He brought them to "a land flowing with milk and honey." That is the reason for this offering of the firstfruits of the land. The Levites, aliens and all the people will rejoice together in what the Lord has given.
v. 12-16 In the third year they must give a tenth of all their produce to the Levite, the alien, the fatherless and the widow so they will have plenty to eat. The people must declare to the Lord that they have done everything the Lord commanded them regarding the tithe and ask for His blessing on the Israelites and on the land. Moses reminds them to follow all the commands of the Lord and "observe them with all your heart and with all your soul." This is not merely rote obedience, but obedience from the heart.
v. 17-19 The Israelites have declared that the Lord is their God and the Lord has declared that they are His people, His treasured possession. This statement indicates the bilateral nature of the agreement that has been made. Both sides are entering this covenant willingly and both are making specific promises. Israel promises to obey all the commands the Lord has given them and the Lord promises to bless them for their obedience and set them high above all the other nations of the world.
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Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.
Grace and peace, Sandy Blank
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| Tuesday Cafe Class (continued) |
Genesis 27:1-31:55
28:6-9 Esau heard that Isaac sent Jacob away to get a wife from his own clan. Now he realized how displeased his parents were with his Hittite wives. In an effort to get back into their good graces he married a grand-daughter of Ishmael, Isaac's half-brother.
v. 10-22 Jacob set out for Haran and stopped at sunset. He put a stone under his head and while he slept he had a dream. There was a stairway or ladder between heaven and earth. Angels were going up and down and the Lord stood above it. The Lord identified Himself as the God of Abraham and Isaac. He promised to give Jacob's descendants the land of Canaan on which he was now sleeping. All peoples would be blessed through his descendants and the Lord would be with him watching over him. He would surely bring Jacob back to this land. When Jacob woke from the dream he was afraid and realized he was on holy ground. He thought this place was "the gate of heaven." Early the next morning he took the stone he'd been sleeping on and set it up as a pillar. He anointed it with oil, named the place Bethel (house of God), and made a vow that if God did what He promised in the dream then the Lord would be his God. He vowed to give the Lord a tenth of everything. Tithing did not originate in the Law of Moses. Both Abraham and Jacob gave a tenth.
29:1-30 Jacob traveled east and came to well. He spoke to some shepherds who were nearby and asked if they knew his uncle Laban. They did know him and said that Laban's daughter Rachel was coming to the well with her father's sheep. Jacob watered Laban's sheep and then wept as he told Rachel that he was her relative. She ran to the house to tell her father and he invited Jacob to stay with him. After a month Laban offered to pay wages to Jacob for the work he was doing for him. Jacob agreed to work for him seven years in return for his daughter Rachel. Laban agreed. So Jacob worked seven years but it seemed like only a few days because of his love for Rachel. When the day of the wedding came Laban held a great feast. However, in the evening Laban deceitfully gave his older daughter Leah to Jacob as his wife. The next morning Jacob realized he had been deceived and he confronted Laban. Laban asked him to finish the week with Leah and then he could marry Rachel in exchange for another seven years of work. Leah's maidservant was named Zilpah and Rachel's was named Bilhah. Jacob loved Rachel more than Leah.
v. 31-35 The Lord saw that Leah was not loved so He allowed her to have children, but Rachel was barren. Leah gave birth to Reuben (see my misery), Simeon (one who hears), Levi (attached), and Judah (praise). These names indicated Leah's sorrow that Jacob did not love her.
30:1-8 Rachel was still barren so she demanded that Jacob give her children. He became angry with her. Rachel decided to give her maidservant Bilhah to Jacob as a wife so she could start a family through her. This was a surrogate mother type of an arrangement. The children would be considered Rachel's children. Bilhah's sons were named Dan (he has vindicated) and Naphtali (my struggle) because through them Rachel felt vindicated in her struggle against her sister Leah.
v. 9-16 When Leah saw that she was no longer having children she gave her maidservant, Zilpah, to Jacob as a wife. Zilpah's sons were named Gad (good fortune) and Asher (happy). The competition between Leah and Rachel continued. Leah's son Reuben found some mandrakes and gave them to her. Mandrakes were plants that were used to increase fertility or may have had some aphrodisiac or hallucinogenic effects. Rachel, who was still barren, wanted the mandrakes so she bargained with Leah-- give me the mandrakes and you may sleep with Jacob tonight. Leah went out to meet Jacob in the field that evening and informed him that he must sleep with her tonight because she had hired him with her son's mandrakes. So Jacob slept with her.
v. 17- 24 God listened to Leah and she conceived. She named her son Issachar (reward) and then later had another son named Zebulun (honor) and a daughter named Dinah. Then God remembered Rachel and opened her womb. She had a son named Joseph (may he add) and hoped that God would add to her another son. So far Jacob has 11 sons. Click to see chart.
v. 25-36 By this time Jacob was ready to return to his homeland and raise his family there. But Laban did not want him to leave. They made an agreement that Jacob's new wages would be all the sheep and goats that had any markings on them. This was an easy way to distinguish between Jacob's animals and Laban's. But Laban didn't want Jacob to become wealthy and leave him so he took all the speckled, streaked or spotted animals and had his own sons take them to a pasture that was a 3-day journey away.
v. 37-43 Jacob took fresh-cut branches and peeled their bark to expose the white inner wood. He placed the branches in the watering troughs and when the flocks mated in front of the branches they produced streaked, spotted or speckled young. Jacob separated his flocks from Laban's and made sure that the weak animals went to Laban and the strong to himself. God blessed Jacob and he soon owned very large flocks and was able to buy servants, camels and donkeys.
31:1-21 God blessed Jacob and he became prosperous by breeding Laban's sheep and keeping the ones with dark markings as his wages. But Laban's sons felt like Jacob took their inheritance away from them and Laban was not so favorable toward him anymore. The Lord told Jacob to return to Canaan. Jacob explained all this to Leah and Rachel. They were supportive of his decision to return to Canaan because they felt that their father regarded them as foreigners and "sold" them, squandering what was paid for them. So Jacob put his wives and children on camels, took all his flocks, and left Paddan Aram. Laban didn't know Jacob had left because he was away shearing his sheep. Rachel stole her father's gods and took them with her.
v. 22-30 Three days later Laban realized Jacob was gone. He took some relatives with him and pursued him seven days before catching up to him in Gilead. God spoke to Laban in a dream telling him not to say anything to Jacob, either good or bad. Laban did speak to Jacob but he didn't harm him. He demanded to know why Jacob had deceived him and taken away his daughters and grandchildren without giving him the chance to have a party for them and say goodbye. Laban seemed to understand that Jacob would want to return to his father's house but couldn't understand why he stole his household gods.
31:31-42 Jacob was just as angry as Laban. He denied that anyone stole his gods, saying that if someone did then they would be executed. Jacob didn't know Rachel had taken them. She was probably angry with her father and wanted to get back at him. Laban searched the tents of Jacob, Leah and the maidservants. When he came to Rachel's tent she was sitting on her camel's saddle (the gods were hidden under the saddle) and told him she could not rise in his presence because of her period. Laban never found his gods. Jacob took this opportunity to vent his frustration. He recounted the 20 years that he worked for Laban and how Laban had taken advantage of him. Jacob credited God with the fact that he had any possessions at all because Laban would have given him nothing.
v. 43-55 Laban was not impressed with Jacob's speech. He still felt that the women, children and flocks really belonged to him. But he accepted the fact that there was nothing he could do to stop them from going to Canaan. So he proposed that they make a covenant. They gathered large stones to make a heap and ate a meal together there. Building that heap of stones was like drawing a line in the sand. The men agreed that neither of them would cross over to the other one's side to harm them. God would be their judge and would be watching both of them. Laban added that if Jacob mistreated his daughters or took any other wives then God would see it. Jacob took an oath in the name of the God of his father, "the Fear of Isaac." Early the next morning Laban kissed his daughters and grandchildren goodbye and went back home.
Much more next time.
--Sandy Blank
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| Thursday Read-to-Believe Class (continued) |
Deuteronomy 25:11-30:10
27:1-8 After they have crossed the Jordan River and taken possession of their land they must set up some large stones, coat them with plaster, and write on them all the words of this covenant. They must set up plastered stones on Mount Ebal and build an altar of uncut stones. Fellowship offerings will be eaten there and the people will rejoice in the presence of the Lord. The covenant will be written on the plastered stones and put in a place where they are available for anyone to read.
v. 9-14 This next section sounds like a solemn ceremony. Moses and the priests tell the people to be silent. They have now become the people of the Lord and must obey all his commands and decrees. Moses commanded that after they cross the Jordan River the Levites will recite to the people all the blessings and curses associated with the Law. Half the tribes will stand on Mount Gerizim to bless the people and half will stand on Mount Ebal and pronounce the curses. In class we noticed that it was Leah and Rachel's sons who were to recite the blessings and Bilhah and Zilpah's sons who pronounce the curses. Here are the curses:
15 Cursed is the man who makes an idol and sets it up in secret.
16 Cursed is the man who dishonors his father and mother.
17 Cursed is the man who moves his neighbor's boundary stone.
18 Cursed is the man who leads the blind astray on the road.
19 Cursed is the man who withholds justice from the alien, the fatherless and the widow.
20 Cursed is the man who sleeps with his father's wife.
21 Cursed is the man who has sexual relations with any animal.
22 Cursed is the man who sleeps with his sister.
23 Cursed is the man who sleeps with his mother-in-law.
24 Cursed is the man who kills his neighbor secretly.
25 Cursed is the man who accepts a bribe to kill an innocent person.
26 Cursed is the man who does not uphold the words of this law by carrying them out.
In class we examined this list and found that most of the offenses were things that a man would do secretly-- moving a boundary stone or killing his neighbor secretly. The sexual offenses such as incest would also be done behind closed doors where no one else would know about it. From this list it seems that the message to the Israelites would have been that even if you disobey the Lord's commands in secret and don't get caught, you will still be under a curse. Nobody gets away with anything.
28:1-9 The Israelites will receive incredible blessings if they obey all the commands of the Lord. These blessings will come upon them and "accompany" them or go with them. However, if they disobey the commands of the Lord then the curses He sends upon them will pursue them and overtake them until they are destroyed as a nation. The Lord will establish them as His holy people, but this is conditioned on their continuing obedience. All the other people of the world will see that they belong to the Lord and they will fear the Israelites.
28:20-48 The destruction that comes from their disobedience is "because of the evil you have done in forsaking Him." Their punishment is due to forsaking the Lord as their God and turning to idols. Many examples are given of the futility of their lives under this curse: they will build a house but not live in it, plant a vineyard and not enjoy the fruit, their donkey will be stolen from them and their children taken into captivity. They will be driven to a foreign land where they will worship other gods. They will be an object of scorn and ridicule to the nations. They will sow much and reap little, worms will destroy their vineyards and swarms of locusts will eat their crops. These curses will pursue them and overtake them until they are destroyed. Since they did not joyfully serve the Lord in prosperous times they will now serve their enemies.
v. 49-68 A nation from far away will lay siege to their cities and take all the food. During this siege the Israelites will become so desperate for food that they will resort to eating their own children. "It will be all he has left because of the suffering your enemy will inflict on you." Moses continues by warning the Israelites that if they do not "follow all the words of this law, and do not revere this glorious and awesome name - the Lord your God" then He will destroy them with plagues, natural disasters, and illnesses. "Just as it pleased the Lord to make you prosper and increase in number, so it will please Him to ruin and destroy you." The Lord will scatter them all over the earth and they will worship other gods. He will give them an anxious mind and a despairing heart. They will return to Egypt in ships and offer themselves as slaves but not even their enemies will buy them.
In class we talked about the severity of these curses and how this was no idle threat. The Lord has the power to do all these things. The Israelites ultimately did turn to idolatry and were taken into exile by the Babylonians. All the horrors described in Deuteronomy actually happened, including cannibalism. What makes this so difficult for us to read today is our new covenant perspective. We only know the Lord as kind, compassionate, gentle and forgiving. We don't think of Him as one who takes pleasure in destroying a nation for their disobedience. We need to keep in mind that the covenant the Lord was making with the Israelites was very similar to treaties that were typically made between a powerful king and his vassal states. We saw in Genesis how the five weaker kings were subject to the four powerful kings. When the five kings rebelled the four kings swept in, defeated them, and carried them away into exile. What Moses is describing here is no different. The Lord is a powerful King who is making a treaty with a weaker nation. If they keep their agreement with Him then they will be abundantly blessed but if they break it they will be defeated and carried off as captives.
29:1-21 Moses reminds the people of the way the Lord punished the Egyptians just before the great exodus. But even now they do not really understand. The Lord led them and cared for them 40 years in the wilderness. They ate no bread, only manna, and drank no wine so they would learn that He is the Lord their God. He was the one who defeated Sihon and Og so they could begin to take possession of the land east of the Jordan River. They must carefully follow the terms of this covenant. This is not only for the people standing there that day but also for their descendants. Again Moses warns them against idolatry, calling it a root that produces bitter poison. An Israelite who worships idols deceives himself into thinking that he is safe but all the curses of this book will come upon him "and the Lord will blot out his name from under heaven."
v. 22-29 Their descendants will experience the curses that come as a result of their idolatry. "The whole land will be a burning waste of salt and sulfur." It will be like Sodom and Gomorrah. The other nations will ask why the Lord has done this. "It is because this people abandoned the covenant of the Lord ... they went off and worshiped other gods." In His anger the Lord uprooted them from their land and sent them to another land. Moses says there are secret things known only to the Lord but the things He has revealed to them are for them and their children.
30:1-10 Finally, after all this doom and gloom Moses offers them some hope. After all these calamities have come upon them and they have been dispersed throughout the world- when they return to the Lord and obey Him with all their heart and soul, then the Lord will "restore your fortunes and have compassion on you and gather you" from the nations. No matter where they are He will bring them back to the land He promised them and they will take possession of it. The Lord will circumcise their hearts so they will love Him with all their heart and soul. All these curses will then fall on their enemies who persecute them. Once again the Israelites will obey the Lord and He will again delight in them and make them even more prosperous than before.
That's all for now. Next time we will finish Deuteronomy.
-- Sandy Blank
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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information. |
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