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Weekly Bible Study Review
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Missed an Issue? No problem. View our Archives.
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Class Schedule Go to www.theocentrix.org click on the "Events" tab for maps and more information.
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 Cafe Class Culture Cafe 1359 N Altadena Drive Pasadena CA 91104 Wednesdays 10:00 am
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 Read-to-Believe Class Lake Avenue Church Hutchins Hall Room 402 309 N Lake Avenue Pasadena CA 91101 Thursdays 7:00 pm
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 Arbo Class LA County Arboretum 301 N Baldwin Ave Arcadia CA 91007 Saturday 12:00 noon Once per month
January 7, 2012 February 4, 2012 March 3, 2012 March 31, 2012 April 28, 2012 May no class June 2, 2012 July 14, 2012 August 11, 2012 September 8, 2012 October 6, 2012 November 3, 2012 December 1, 2012 |
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Greetings!
This newsletter is sent to people who attend one of Sandy's weekly Bible studies. The left column has the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.
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Wednesday Cafe Class
1 Corinthians | 1 Corinthians 5:1-6:20
5:1-5 Now we begin to see why Paul is so distressed. There is sin in this church and it's such a vile thing that not even the pagans practice it-- a man is sleeping with his step-mother (his father's wife). And the Corinthian believers are proud of themselves for tolerating this behavior! Paul says they should have been grieved and put this man out of the church. He has already passed judgment on this man, though he is not present with them. Paul wants them to gather the church together in the name of the Lord and "hand this man over to Satan." This is very strong language but there is a redemptive motive behind it. Putting the man out of their fellowship is intended to bring him to repentance. When we get to 2 Corinthians 2:5-8 we will see that the church did expel the man, he did repent, and Paul then urged them to welcome him back into their fellowship.
v. 6-8 Again Paul warns the Corinthian believers about their boasting. He uses a metaphor of yeast in a batch of dough. The believers are the dough and sin is the yeast. They're supposed to get rid of the yeast so they can be a new batch without yeast. The reference to the Passover reinforces the metaphor. The Jews used to eat roasted lamb with unleavened bread every year at Passover. Now Christ is the Lamb and the believers are the unleavened bread which is to be bread of sincerity and truth.
v. 9-13 The Corinthian believers are not to associate with sexually immoral people, like this man who has his father's wife. But Paul is not telling them to avoid sexually immoral people in the world because it would be impossible to do that; they would have to leave this world. Paul is not interested in judging the world, but he will not hesitate to judge those who call themselves believers. God will judge those who are outside, but believers have an obligation to judge sin within the church and even go so far as to "expel that wicked man from among you." Click to read more... |
| Thursday Read-to-Believe Class Genesis |
Genesis 9:1-12:20
9:1-7 God blessed Noah and his sons telling them to "be fruitful and increase in number and fill the earth." All the animals were now going to be afraid of people (apparently they weren't before the flood). God gave Noah and his sons permission to eat meat and fish. Remember we read back in 1:29-30 that Adam and all the animals were given green plants and fruit to eat. Now they may eat meat but it must not have has its lifeblood still in it. God will "demand an accounting" from every animal that kills a man and every man who kills a man. God established capital punishment for murders. The Israelites who read this book would recognize that their own practices of abstaining from blood and stoning murderers weren't something new but actually had their roots back in the time of Noah.
v. 8-17 God established a covenant with Noah, his descendants, the animals and the birds that He would never again send a flood to destroy the earth. Why was this covenant necessary? I think sometimes we overlook how traumatic the flood would have been for the survivors. All the people, cities, roads, vineyards and fields were gone. The wives of Noah's sons would have lost all their relatives in the flood. It would have been frightening to be so alone on the earth. The next time there were rain clouds in the sky they may have feared that God would do this again. God wanted to reassure them that this would never happen again so He made this covenant with them. It wasn't dependent on their behavior and didn't require them to make any sacrifices or offerings. God also gave them a clear sign of this covenant-- the rainbow.
Click to read more... |
Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.
Grace and peace,
Sandy Blank
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 | Wednesday Cafe Class (continued) |
1 Corinthians 5:1-6:20
6:1-8 Apparently some of the believers are suing one another in secular courts. He's upset that disputes between believers are being settled by pagan judges and reminds his readers that believers will someday judge the world and even the angels. Therefore, they should be able to settle these relatively trivial matters among themselves. Paul gets a little sarcastic and tells them to appoint "even men of little account" to be judges. In other words, even a believer of low status should be more competent than a pagan court. Their lawsuits are a very poor witness to unbelievers. In fact, their lawsuits show that they "have been completely defeated already. Why not rather be wronged? Why not rather be cheated?" Instead they cheat and do wrong to their own brothers.
v. 9- 10 Paul is emphatic that the wicked will not inherit the kingdom of God. Notice the list of sinners he compiles here. It's not an exhaustive list but take a closer look at it. "The sexually immoral, idolaters, adulterers, male prostitutes, homosexual offenders, thieves, the greedy, drunkards, slanderers, swindlers." This is not a list of actions they should avoid but characterizes who they were before they came to faith. It's about "being" rather than "doing." For example, getting drunk a couple of times is not the same as "being" a drunkard. Stealing a candy bar when you're 6 years old isn't the same as "being" a thief. Paul is not talking about isolated actions (doing), he's talking about their identity (being). There's often pride associated with "being" a thief, or "being" a prostitute, "being" greedy, etc.
v. 11 Paul reminds them that this is what some of the readers were before they became believers. But that was then and this is now. They have been "washed" (baptism?), "sanctified" (by the Spirit), and "justified" (by Christ's blood). They have become something different from what they were before. They don't just do different things, they have become something new.
v. 12 "Everything is permissible for me." Perhaps, but not everything is beneficial and a man should not be mastered by anything. Paul is not quoting scripture here but probably a Corinthian slogan that celebrates freedom and autonomy.
v. 13 Another saying is "Food for the stomach and the stomach for food." Think of this as something involving pleasure like "eat to live and live to eat." But Paul is quick to warn that God will one day destroy both the food and the stomach. In other words, such pleasures are temporary.
v. 14-20 Paul's point is that the body is meant for the Lord, not for sexual immorality. And the Lord is meant for the body in that just as God raised Jesus' physical body from the grave He will also raise the physical bodies of the believers. Their physical bodies are members of Christ's body and what they do with their physical bodies in this present life really matters. In a graphic example of his point Paul tells them, as members of Christ's body, not to unite with a prostitute. They are one with the Lord in both body and spirit. So they are to "flee from sexual immorality." Their physical bodies are "a temple of the Holy Spirit.' Again, it matters what they do with their bodies here on earth. They are to honor God with their physical bodies because they have been bought at the price of Christ's blood. They are not their own and therefore cannot do whatever they might feel like doing.
Much more next time.
See you then.
--Sandy Blank Back... |

| Thursday Read-to-Believe Class (continued) |
Genesis 9:1-12:20
9:18-23 All the people of the earth are descendants of Shem, Ham and Japheth. Ham was the father of Canaan. Noah planted a vineyard, made some wine and became drunk. He was lying in his tent unclothed when Ham came in and "saw his father's nakedness." Ham went outside and told his brothers. Shem and Japheth very discreetly covered Noah without disgracing him by seeing his nakedness.
v. 24-29 When Noah woke up and found out what happened he was very angry and cursed Canaan (Ham's son) saying he would be the lowest of slaves to Shem. He also blessed Shem and Japheth saying Japheth's territory would be increased and he and Shem would be allies. These blessings and curses were not only for these men but would also apply to their descendants. Shem and Japheth's descendants would be blessed but Canaan's descendants would be cursed and become slaves. The Israelites are descendants of Shem. When they read this account of Noah's curse it would have helped them understand why the Canaanites who occupied the Promised Land were driven out. The question came up in class, "Why did Noah curse Canaan instead of Ham? Canaan didn't do anything wrong." By cursing only one of his grandsons Noah could still be vindicated while limiting the effect of the curse. Instead of all of Ham's descendants being cursed, only one of his four sons had to bear it.
10:1-32 Next we see the genealogy of Noah's sons. The sons of Japheth settled in the north. Canaan's descendants (verse 15-19) scattered throughout what was later known as the Promised Land. Shem's sons lived in the eastern hill country. Noah's descendants gradually spread out over the earth. Click to see map.
11:1-9 This chapter is a flash-back to a time before all these nations scattered. It was a time when all people spoke the same language. They decided to work together and build a city with a tower made of bricks and mortar in order to "make a name" for themselves. They didn't want to be scattered throughout the earth. What's the problem? This sounds like cooperation and progress, right? But the Lord wanted them to go out and fill the earth. He saw what they were doing and put a stop to it by confusing their language so they would not understand each other. "So the Lord scattered them" and they were forced to stop building their city which was called "Babel."
v. 10-32 Now we see a more detailed description of Shem's descendants. Notice that the years are listed in this genealogy. Click to see the handout. Notice that there are 10 generations between Adam and Noah, and 10 generations between Noah and Abraham. Terah sons were Abram, Nahor, and Haran. Haran, the father of Lot, died in Ur. Abram married Sarai and Nahor married Milcah (his brother Haran's daughter). Terah took Abram, Sarai, and Lot and set out for Canaan. But they settled in Haran instead. Nahor must have stayed in Ur. Click to see map. Terah eventually died in Haran, never completing his trip to Canaan.
12:1-5 While in Haran, the Lord came to Abram and told him to leave his country, his people, and his father's house and go to a land He would show him. The Lord promised to make Abram into a great nation, and he would be a blessing to all nations. Whoever blessed him would be blessed, whoever cursed him would be cursed. Abram (age 75) was obedient and left with his wife, his nephew Lot, and all their possessions. "They set out for the land of Canaan and arrived there."
v. 6-9 The Canaanites were living in the land at this time. But the Lord promised to give this land to Abram's descendants (the Israelites). Abram built an altar to the Lord at Shechem. Click to see map. He went to Bethel, built another altar, and then went to the Negev-- a barren land to the east.
v. 10-20 There was famine in the land so Abram went to Egypt. Egypt had food because of the abundant water supply there. Abram asked his beautiful wife Sarai to say he was her brother. Abram was afraid because in those days a man might kill a woman's husband so he could marry her himself. But a woman's brother would be treated well and given gifts so he would give his permission for her to marry. In Egypt, the Pharaoh himself wanted Sarai to be his wife. Abram, who was thought to be her brother, was given sheep, cattle, donkeys, servants and camels. But Pharaoh's household became very sick. That's when Pharaoh figured out who Abram really was. He quickly sent Abram and Sarai on their way along with all the wealth he'd given them. So Abram left and went back to the Negev.
More next time.
--Sandy Blank
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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information. |
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