Weekly Bible Study Review
January 8, 2012

 


Missed an Issue?

No problem. 

View our Archives.


Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Hutchins Hall Room 402
309 N Lake Avenue
Pasadena CA 91101
Thursdays 7:00 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month

 

January 7, 2012 

February 4, 2012 

March 3, 2012

March 31, 2012 

 April 28, 2012 

May no class

June 2, 2012 

July 14, 2012 

August 11, 2012 

September 8, 2012 

October 6, 2012
November 3, 2012
December 1, 2012
 
topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.



cafeclasssWednesday Cafe Class

2 + 3 John

2 and 3 John

2:1-3 John addresses this short letter to "the chosen lady and her children." He and all who know the truth love her and her children. Perhaps "lady" refers to a local church and "her children" are its members or to a woman who hosted a congregation in her home. John loves them "in the truth" and also "because of the truth" which lives in them and will be with them forever. He wishes them grace, mercy and peace from God and from Christ, His Son. Notice John's emphasis on truth. Jesus referred to Himself as the the way, the truth, and the life.

 

v. 4-5 John is happy to find that some of them are walking in the truth in obedience to the Father. Apparently not all of "her children" are walking in truth but John is pleased that some are. He says something very similar to what he said in 1 John-- "I am not writing you a new command but one we have had from the beginning." This command is to love one another.

 

v. 6 What is love? "That we walk in obedience to His commands." Remember, God's command is to love one another. Therefore, love is defined as obeying the command to love others. This is what they've always been commanded to do "since the beginning" when they first came to faith.

 

v. 7-8 But there are many deceivers out in the world who do not acknowledge Jesus Christ as coming in the flesh. John calls them "antichrists." The readers must be careful not to be deceived by such people. If they do they are at risk of losing their rewards. Remember, in class we've talked about the difference between salvation and rewards. Salvation is a gift from God that cannot be earned through good deeds but there are rewards given according to the love and good deeds believers show to others. These are the rewards that are at risk, not their salvation.

 

v. 9 "Anyone who runs ahead and does not continue in the teaching of Christ does not have God." Running ahead is probably similar to what Paul calls going "beyond what is written" in 1 Corinthians 4:6. They must not go beyond the truth of the gospel message by adding something to it. Those who continue in the teaching of Christ not only have Christ but they have the Father also. Father and Son are a package deal.

Click to read more...


rtbclassThursday Read-to-Believe Class  
2 Peter
On January 5th class will move to Hutchins Hall Room 402

 

2 Peter 2:17-3:8

2:17-19 Peter has been warning his readers about false teachers who will come into their gatherings and teach heresies, even denying that Jesus is the Christ. He's been describing their horrible conduct for the last few verses and continues in verses 17 to 19:

  • They are springs without water (should have water but do not).
  • They are mists driven by a storm (should bring rain but do not).
  • Blackest darkness is reserved for them.
  • They mouth empty and boastful words.
  • They entice (lure) new believers who are just escaping from error by appealing to their lustful desires.
  • They promise these new believers freedom but they themselves are slaves of depravity.

The false teachers target "those who are just escaping" (i.e., new believers) because they are easy prey. The spiritually mature believers would not be so easy to fool.

 

v. 20-22 It would have been better for them not to have heard the true gospel than to hear it and reject it. Peter quotes two proverbs here. The first one is from Proverbs 26:11 and the second is likely just a common saying his readers would have known. Look up Proverbs 26 and you'll see that this chapter is a lengthy description of a fool. Peter is basically saying that anyone who hears the true gospel and turns away from it is a fool.

 

3:1-2 This is Peter's second letter to these readers and is likely his last since he said in 2:13-15 that he expects to die soon. His concern is that the readers will "recall the words spoken in the past" by the OT prophets and Lord's command given through the NT apostles.

Click to read more... 

 
Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)
2 and 3 John   

2:10-13 John instructs the "chosen lady" not to take into her house anyone who has a teaching that is different from Christ's. If believers welcome false teachers then they share in their wicked work. John has much more he wants to say but doesn't want to put it on paper. He hopes to visit them soon and talk to them face to face. He closes with a greeting from the believers who are with him. No names are mentioned, presumably to protect their identities from anyone who may be against them.

 

3 John

v. 1-4 Again John addresses himself as "the elder." This is a personal letter to a believer named Gaius. John calls him a dear friend and prays that he is enjoying good health and that all is going well with him. Some brothers who had recently visited Gaius told John that Gaius is faithful to the truth and continues walking in truth. John was overjoyed to hear this report. Notice again John's emphasis on truth.

 

v. 5-8 John commends Gaius for his faithful service to the brothers even though they are strangers to him. These brothers have told the church about Gaius' love. John encourages him to provide for these brothers when they leave. Then John praises these brothers for going out in the first place. They did it for the sake of Jesus even though they received no support "from the pagans." John believes it is right to show hospitality to such men and "work together for the truth."

 

v. 9-10 But not everyone shares his feelings. A church leader named Diotrephes "who loves to be first" refuses to have anything to do with John or those associated with him. If John comes to visit Gaius he will be sure to call attention to what Diotrephes is doing. John levels some serious charges against him: gossiping maliciously about John and refusing to welcome the brothers. Diotrephes even disfellowships those who want to welcome the brothers.

 

v. 11 John encourages Gaius to imitate what is good, not what is evil. "Anyone who does what is good is from God. Anyone who does what is evil has not seen God."

 

v. 12 John vouches for Demetrius as a man who is well spoken of by everyone. Perhaps Demetrius is carrying this letter and John wants Gaius to host him and treat him as well as he treated "the brothers" mentioned above. In any case we get a glimpse into the struggles of the early church. Some leaders like Diotrophes were becoming authoritarian and refusing to cooperate with leaders in other areas. John felt it necessary to bypass the official leaders of that congregation and write directly to Gaius.

 

v. 13-14 John has much more to say but doesn't want to write it down. He hopes to visit Gaius and talk with him in person. As in 2 John, he closes with a very brief "peace to you" and an anonymous greeting from "the friends here." He wants Gaius to greet "the friends there." 

 

That's it for John's three letters. Next time we'll start in 1 Corinthians.

--Sandy Blank
 Back... 


readtobelieveThursday Read-to-Believe Class (continued)

2 Peter 2:17-3:18

3:3-4 "In the last days (before Jesus returns) scoffers will come." The scoffers were already among them when Peter wrote this letter. They talk as though Jesus is not really coming back. Remember, this letter was written 30-35 years after Jesus ascended to heaven. People expected Him to return within a very short time. The longer it took the easier it was for people to have doubts about Jesus and His promises. The scoffers say that everything still goes on in the world just like it always has. They imply that there's no judgment coming.

 

v. 5-7 Peter says the scoffers "deliberately forget" that long ago God's word made the heavens and the earth. "The earth was formed out of water and by water." It was by these waters that it was later "deluged" by the flood in Noah's time. In other words, God has brought judgment before but the scoffers have decided to forget about that. It was God's word that brought the flood and "by that same word" the heavens and earth "are reserved for fire, being kept for the day of judgment and destruction of ungodly men." God's word is good. He will do what He says He will do, even if it takes a very long time.

 

v. 8-9 What seems like a long to man is only a short time to the Lord. A day for the Lord seems like 1,000 years to a man. The point is, "the Lord is not slow in keeping His promise" to return and judge the world. He is patient and giving people ample time to repent of their wickedness.

 

v. 10 But make no mistake, the day of the Lord's judgment will come. It will come suddenly and unexpectedly like a thief suddenly breaks into a house. When He returns, Peter says, the heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and everything in it will be burned up. In class we talked about how it may have been difficult for the first century readers to grasp how it would be possible to destroy the earth in this way. Today we read Peter's description and think about how a global nuclear war would have the power to burn up the earth. This sort of destruction is quite feasible. It's a sobering thought that the world as we know it will eventually be destroyed by fire, however, we know there will be a new heaven and new earth after this one is gone.

 

v. 11-13 In light of the fact that everything will one day be destroyed Peter poses the question, "What kind of people ought you to be?" He doesn't ask what they should do to stop this from happening, or what supplies they should stockpile, or where they should plan to go to escape the destruction. Instead he tells them to "live holy and godly lives." Rather than dreading the coming destruction of the earth they are to look forward to it. The alternate translation of verse 12 in the NIV that I mentioned in class is, "as you wait eagerly for the day of God to come." The "day of God" will bring destruction by fire but the believers are looking forward to a new heaven and a new earth, "the home of righteousness." This home of righteousness will be their permanent home. The believers are looking well beyond the destruction. That's why they can look forward to the future instead of dreading it.

 

v. 14-16 Since they are looking forward to this they need to "make every effort to be found spotless, blameless and at peace with Him." The Lord's patience, (the fact that the Lord seems to be taking a long time to return) means salvation for more people. There is time for people to repent and turn to Him. Paul also wrote about these things. Peter says, "He writes the same way in all his letters." Peter has read Paul's letters and refers to them as Scriptures. Paul's letters are difficult to understand and some "ignorant and unstable people distort" his letters "to their own destruction."

 

v. 17-18 Peter closes this letter by telling the readers to be on their guard against false teachers. They are already in a secure position in their faith in Christ and must be careful that they are "not carried away by the error of lawless men." Being carried away like this will hinder their spiritual growth. He wants them to grow in both the grace and the knowledge of their Lord and Savior, Jesus Christ. Glory to Him forever. Amen.

 

That's it for Peter's letters. Next time we will begin reading Genesis. 

Remember, we have moved to Hutchins Hall #402 and can still Skype from there. 

 --Sandy Blank
Back...
This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.