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Weekly Bible Study Review
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Missed an Issue? No problem. View our Archives.
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Class Schedule Go to www.theocentrix.org click on the "Events" tab for maps and more information.
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 Cafe Class Culture Cafe 1359 N Altadena Drive Pasadena CA 91104 Wednesdays 10:00 am
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 Read-to-Believe Class Lake Avenue Church Family Life Room 201 309 N Lake Avenue Pasadena CA 91101 Thursdays 7:00 pm
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 Arbo Class LA County Arboretum 301 N Baldwin Ave Arcadia CA 91007 Saturday 12:00 noon Once per month
January 22 February 26 March 26 April 30 May no class June 4 July 9 August 13 September 17 October 15 November 12 December 10
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 PCC Class "How to Read the Bible with Confidence" Pasadena City College Extended Learning Center www.pcclearn.org September 28 and October 5, 2011
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Greetings!
This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.
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| Do You SKYPE?
| Looking for only 3 more people in the U.S. or Canada who would like to participate in the Thursday night Bible study via Skype.
Contact Sandy for more information. sandyblank@theocentrix.org or call (626)531-6641. |

| Wednesday Cafe Class Revelation | CLASS BEGINS AT 10:00 AM Revelation 1:1-2:
We can be quite certain that Revelation was written by a man named John, however, scholars disagree on whether this was the apostle John or another man named John of Patmos. It may have been written in 69-70 AD or as late as about 96 AD. The uncertainty of date and authorship is only the beginning of the confusion about this important book. As we read through it we will encounter symbolism and descriptions that are very difficult for us to comprehend. We must keep in mind that John received a lengthy vision and then did his best to write it down. If you've ever had a vivid dream and then tried to describe all of the dream's images, sounds, smells, etc. in words then you know it's not an easy task. Although we are unlikely to understand everything John writes we will certainly come away from this study knowing more than we did before. 1:1-3 This revelation belongs to Christ, was given to Him by the Father, and communicated to "His servants" so they would know what would soon take place. Jesus gave it to an angel who communicated it to John. John testifies to everything he saw. Those who read it are blessed. Those who hear it and "take to heart what is written in it" are also blessed. The time is near. v. 4-6 John writes to the seven churches in the province of Asia. Notice the Trinity in the greeting-- the Father is "him who is and who was, and who is to come," the Spirit is "the sevenfold Spirit." and Jesus Christ is "the faithful witness, firstborn from the dead and the ruler of the kings of the earth." John says Jesus loves them and freed them from their sins by His blood. The believing readers are "a kingdom and priests" who serve Jesus' God and Father. To Jesus there will be glory and power forever. Amen. v. 7 John prophesies that Jesus will come "with the clouds." Every eye will see Him, "even those who pierced Him." Remember, when John is writing this some people who were personally involved in the crucifixion were still alive. John, like the other first generation believers, expected Jesus to return within his lifetime. All the people of the earth will mourn when Jesus returns. We will see later why so many will "mourn" at His return. Click to read more... |
| New Class in Anaheim | Once a month on Saturday morning at 11:00 am.
Contact Sandy for more information. sandyblank@theocentrix.org or call (626)531-6641. |
| Thursday Read-to-Believe Class 1Corinthians |
1 Corinthians 15:1-58
v. 1-2 Paul reminds his readers of the gospel he preached to them, the same gospel they believed and on which they took their stand. It's this gospel that saves them but they must hold to it until the end. If they forsake it along the way then they have believed in vain.
v. 3-8 This is the gospel-- that Christ died for their sins (according to the OT Scriptures), that He was buried, that He was raised on the third day (according to the OT Scriptures) and that He appeared to Peter, then the Twelve, then more than 500 of the brothers at the same time, then to James, then to all of the apostles, and lastly to Paul. These eye-witnesses are an important part of the gospel. Paul is not expecting them to take his word for it. Hundreds of other men can testify that Jesus died and was raised from the dead.
v. 9-11 Paul calls himself the least of the apostles because he persecuted the church. But he's quick to say that God's grace has made him who he is today. Paul worked harder than the other apostles but it was God's grace that was with him through it all. So whether it is Paul or one of the other apostles, this gospel is what they preach and this is what the readers have believed.
There is no other gospel.
Click to read more...
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Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.
Grace and peace,
Sandy Blank
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 | Wednesday Cafe Class (continued) |
CLASS BEGINS AT 10:00 AM Revelation 1:1-2:7v. 8 Jesus claims to be "the Alpha and Omega," "who is, and who was, and who is to come-- the Almighty." Notice that in verse 4 it was the Father who was called the one who is, who was, and who is to come. Now it is Jesus. The Father and Jesus are one. Jesus is also called "the Almighty."
v. 9-11 John is a "brother and companion" to his readers in the "suffering and kingdom." In other words, John is one of them. He's on the island of Patmos because of the gospel. Patmos was no posh resort. It was a remote and rugged island to which the Romans exiled people. On "the Lord's Day" (Sunday) John was "in the Spirit" perhaps praying, meditating or caught up in some sort of trance. He heard a loud voice behind him that sounded like a trumpet. The voice told him to write what he saw and send it to seven specific churches. These seven churches were on an established mail route. The first one, Ephesus, was nearest to Patmos. v. 12-17 John saw seven golden lampstands and someone "like the son of man" (same as in Daniel 7:13) among them. He describes the glory of this one who is "like the son of man." When John saw Him he fell at His feet as though he were dead (fainted?) But the Lord touched him and told him not to be afraid. If this was the apostle John it may seem strange that he would be afraid of Jesus. They had a close relationship during Jesus' ministry. But now John sees Him in His glory and he's terrified. v. 18-20 Jesus identifies Himself as the First and Last, the Living One, who hold the keys of death and Hades (the grave). If He holds the keys then He has authority or ownership of death and the grave. John is told to write what he's shown. The seven stars are the "angels" or messengers of the seven churches and the seven lampstands are the seven churches. The first letter is written to Ephesus. Skim through all seven letters and you will see that they are all written in the same general format. (See chart) Each one starts with a description of the Lord and ends with what will be given to those who overcome. When you view all seven letters together it gives a more complete picture of who the Lord is, what He approves and disapproves, and what will be given to those who are faithful until the end. Keep in mind that these seven letters were written to actual churches that existed when John was alive. It's likely that each church read the letters that were written to the other churches. 2:1-7 To the angel of the church in Ephesus-- the Lord is holding seven stars (churches) in His right hand and He walks among the churches. He knows their hard work and perseverance. They hate wicked men and have exposed false apostles. They have not grown weary in their hard work. But they have lost their first love. The Lord warns them to repent and do the things they did at first (when they first believed). If they don't repent He will come to them and personally "remove their lampstand" (their church) from its place. Nevertheless, He is pleased that they hate the practices of the Nicolaitans which He also hates. Those who overcome will be given the right to eat from the tree of life which is in the paradise of God. What does this letter say about the Lord? He holds the churches in His hand, walks among them and knows their deeds. He commends them for their hard work and perseverance but will remove their church from its place if they do not repent of having forsaken their first love. Their hard work and diligence are not a substitute for the love they once showed for the Lord. What does this say about the church in Ephesus? It seems that when they were converted they had a passionate love for the Lord. But perhaps they lost that "first love" when they got busy exposing false teachers and enduring hardships for the Lord. The warning indicates that the Lord is more concerned with their love for Him than their willingness to endure hardships. Those who repent and do the things they did at first will have the right to eat from the tree of life and live forever (Genesis 3:22) in the paradise of God. Much more next time. -- Sandy Blank Back...
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 | Thursday Read-to-Believe Class (continued) |
1 Corinthians 15:1-58
v. 12-19 Apparently some of the readers were calling themselves believers and yet claiming there is no such thing as resurrection from the dead. If there's no resurrection, then Christ has not been raised. If Christ has not been raised, Paul's preaching is useless and so is their faith. Also, Paul and the others would then be false witnesses because they have testified publicly that God raised Jesus from the dead. But God did not raise Jesus if in fact there is no such thing as resurrection. If the dead are not raised, and Christ has not been raised, then their faith is futile and they are still in their sins. Believers who have died are also lost and will never be resurrected. Paul says, "If only for this life we have hope in Christ, we are to be pitied more than all men." They suffer persecution and deprivation in this life because they hope for eternal life. If there is no eternal life then they are fools to suffer for the gospel.
v. 20-26 But Paul emphatically states that "Christ has indeed been raised from the dead" and He's the firstfruits of all those who will be raised. Since death came through a man (Adam) then resurrection of the dead must also come through a man (Christ). A person is either "in Adam" or "in Christ." All who are in Adam will die but all who are in Christ will be made alive. Christ is the first to be raised and then when He returns to earth those who belong to Him will be raised. Then "the end" will come. Christ will destroy all dominion, authority and power. He will put all His enemies under His feet, the last of which is death. Then He will hand the kingdom over to God the Father.
v. 27-28 God has put everything under Jesus' feet (given Him authority over everything). But Paul says, "it is clear that this does not include God himself, who put everything under Christ." The Son will be made subject to the Father "so that God may be all in all." It's not that Jesus conquers everything and then overthrows His Father's kingdom. That sort of thing may have happened in ancient kingdoms where an ambitious son of a king fought against his father and took the kingdom away from him. But Jesus and His Father are one and there is no hostility between them. The Father exalted Christ to the highest authority and Christ subjects Himself to His Father who loves Him.
v. 29 Now Paul mentions the practice of baptizing a person for the dead. Apparently some people were being baptized for the dead. This may have been an accepted practice in some sects of Judaism or in some Gentile religions. Notice the change in pronouns from verse 29 (those) to verse 30 (we). Paul does not claim that he baptizes people for the dead. He's only making the argument-- why do people do that if there is no resurrection from the dead?
v. 30-34 And why does Paul risk his life "every hour" if there is no resurrection from the dead? Why did he fight "wild beasts" in Ephesus (perhaps not literally wild animals because there is no mention of that in Acts) if the dead are not raised? They might as well just enjoy life "for tomorrow we die." The readers have been misled. Paul warns them, "Bad company corrupts good character." He wants them to come back to their senses and stop sinning. Paul views their rejection of the resurrection as a sin. They are calling God a liar by their insistence that He did not raise Christ from the dead. Belief in the bodily resurrection of Jesus is essential to being a Christian.
v. 35-41 How are the dead raised and what kind of body will they have? Paul considers this a foolish question. They should know from their experience in nature that you don't sow the same body you expect to grow. You don't bury a full-grown plant in the ground but rather only a small seed that looks nothing like the green plant. God gives each seed the body He has determined. Not all the bodies are the same. Again, Paul says they know from nature that there are different kinds of flesh. Human flesh is different from animals, poultry, or fish. Then he takes them out into the cosmos and reminds them that the sun is different from the moon and even the stars don't all have the same splendor. This is how it will be when people are resurrected from the dead. They will not all be exactly the same.
v. 42-44
The Body that is Sown
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The Body that is Raised
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perishable (short shelf-life)
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imperishable (lives forever)
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buried (sown) in dishonor
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raised in glory
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buried (sown) in weakness
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raised in power
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buried (sown) a natural body
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raised a spiritual body
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v. 45- 48 The natural came before the spiritual.
Adam, the First Man
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Christ, the Second Man
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became a living being
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is a life-giving spirit
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came of the dust of the earth
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came from heaven
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v. 49-55 Believers bore the likeness of Adam and will bear the likeness of Christ after they are resurrected. Flesh and blood (the perishable) will not inherit the kingdom of God (the imperishable). Paul tells them a "mystery." Not all of them will "sleep" (experience physical death) but they will all be changed when the Lord returns. This change will happen suddenly ("in a flash"). Believers who have died will be raised from the dead, imperishable, and those who are alive when the Lord returns will become imperishable without having to die first. The perishable will be "clothed" with the imperishable and the mortal with immortality. Then death will be swallowed up in victory.
Once they are made immortal death has no power over them.
v. 56-58 The "sting of death is sin" because sin brings the pain of the wrath of God upon sinners. The "power of sin is the law" because the law condemns people as sinners. But believers are victorious over sin and death through the risen Christ. This is why Paul wants the readers to "stand firm." Remember at the beginning of this chapter he spoke of the gospel on which they took their stand. Paul assures them they can give themselves fully to the work of the Lord knowing that their efforts will not be in vain. They will be resurrected and live with Him forever.
Only one chapter left in 1Corinthians!
--Sandy Blank
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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information. |
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