Weekly Bible Study Review
June 5, 2011

 


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In This Issue
Cafe Class
Read-to-Believe Class
Dichotomy of the Week
Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Family Life Room 201
309 N Lake Avenue
Pasadena CA 91101
Thursdays 6:30 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month

January 22

February 26

March 26

 April 30

May no class

June 4
July 9
August 13
September 17
October 15
November 12
December no class


PCC Class
"How to Read the Bible  with Confidence"
Pasadena City College
Extended Learning Center
www.pcclearn.org
July 19 and 26, 2011

topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.




cafeclassWednesday Cafe Class 
Romans

Romans 8:1-17

Paul has already established that believers are not under law but under grace. They have died to the law and now live for God in Christ: this is a new life. Some of the readers may have thought Paul was saying the law and sin are the same thing. However, as we covered last time, sin used the law to condemn people. The law is holy, but sin is evil. God used the law to show people how evil sin really is.

 

An unbeliever is a slave of sin while a believer is a slave of God. Different masters mean very different lives. In the previous chapter Paul described quite graphically the wretchedness of a man who is a slave of sin. Rescue is possible only through faith in Christ.

 

8:1 Now comes some very good news! There is no condemnation for people who are in Christ. How is this possible? Because those who are in Christ are set free from sin and death.

 

v. 2-3 The law was powerless to set people free from sin because "it was weakened by the sinful nature" But God did what the law could not do. God sent His Son to be an offering that would set people free from sin. Jesus came "in the likeness of sinful man." In other words, Jesus looked just like a sinful man but He was not sinful. God condemned sin through Christ.

 

v. 4 So, then what happens to the law? Do people still need to keep it? Paul says that the requirements of the law are fully met in those who have faith in Christ. You see, the law can't condemn Christ because it can't find any fault with Him. He is perfectly law-abiding. Jesus never broke the law therefore the law must declare Him righteous. This is important for those who put their faith in Him because God is willing to count people righteous if they trust in Christ. Those who have faith in Christ cannot and will not be condemned by the law because Jesus' righteousness is counted as their righteousness.

 Click to read more...  


rtbclassThursday Read-to-Believe Class  Acts

Acts 13:13-15:5   

Saul (also called Paul) and Barnabas had been set apart by the Holy Spirit to go out on what was later called Paul's first missionary journey so that they could preach the gospel to Gentiles. The church in Syrian Antioch sent them on their way with their blessing.

 

v. 13-15 They sailed from Paphos on the island of Cypress to Perga in Pamphylia. John Mark, their helper, left them and went back home to Jerusalem. We will hear more about him later. From Perga, Paul and Barnabas went to Pisidian Antioch. Remember, there are two Antioch's. (See Map #2) They went to the synagogue (a Jewish house of prayer and worship) on the Sabbath (Saturday). The leaders invited them to speak.  

 

v. 16-26 Paul gives a speech that is much like a Jewish history lesson. He begins by addressing both the Jewish brothers and the God-fearing Gentiles who are gathered with them. Paul's speech is solidly focused on what God has done in the past.

            God chose their ancestors.

            God made the Israelites prosper in Egypt.

            God led them out of Egypt with His mighty power.

            God endured their poor conduct for 40 years in the desert.

            God overthrew seven nations in Canaan.

            God gave that land to the Israelites as an inheritance.

            God did all this in about 450 years.

            God gave them judges until the time of Samuel

                        (Samuel was a prophet and the last of the judges).

            God gave them Saul as king because they asked for a king.

            God allowed Saul to rule 40 years.

            God removed Saul.

            God made David their king.

            God testified that David was a man who would do all that  

God wanted him to do.

            God brought the Savior Jesus to Israel out of David's  

descendants.

            God promised He would bring the Savior from David's line.

           

Paul reminded them that before Jesus began His ministry, John the Baptist preached repentance and baptism to all of Israel. Now Paul connects the dots for his listeners and tells them why Jesus had to suffer and die. What does it mean for them?

Click to read more... 

Dichotomy of the Week

There are many dichotomies in the Bible. A dichotomy divides people into two groups that do not overlap. In other words, it's impossible for a person to be in both groups at the same time. Here's a list of some dichotomies that are found in Paul's epistles:
           "in Adam" or "in Christ"
           "under law" or "under grace"
           "darkness" or "light"   

In Philippians 1:27 Paul says, "Whatever happens conduct yourselves in a manner worthy of the gospel of Christ. Then whether I come and see you or only hear about you in  my absence, I will know that you stand firm in one spirit, contending as one man for the  faith of the gospel."

Philippi was a free Roman province and the people there took great pride in their citizenship. Paul is exhorting the Christians in the proud province of Philippi to act in a manner worthy of their higher status as citizens of heaven.

In verse 28 Paul continues the thought by saying they should live "without being frightened in any way by those who oppose you." Why shouldn't they be frightened? Because "this is a sign to them that they will be destroyed, but that you will be saved and that by God." The dichotomy is that everyone will be either "saved" or "destroyed."

Paul tells his readers that their courage in the face of persecution is a sign indicating that they are saved. The fact that the believers are not afraid to stand strong in their faith and preach the gospel is also a sign to the unbelievers and to those opposing the gospel that they will be destroyed. It is a sign that should embolden the readers as they preach the gospel of grace.

--Albert Baroody  

Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)

Romans 8:1-17

v. 5-8 Paul contrasts those who live according to the sinful nature with those who live according to the Spirit of God. Notice how Paul emphasizes the person's mind and not simply their actions. Paul knows that when a person changes their mind then their actions also change.

 

Lives by the sinful nature

Lives by the Spirit of God

Mind is set on what sin desires

Mind is set on what the Spirit desires

Mind is death

Mind is life

Mind is hostile to God

Mind is at peace with God

Mind does not submit to God

 

Mind cannot submit to God

 

Cannot please God

 

 

v. 9 Paul assures his readers that they are not controlled by the sinful nature-- if the Spirit of God is in them. But if anyone does not have the Spirit dwelling in him, he does not belong to Christ. According to Paul, the Spirit of God and the Spirit of Christ are one and the same.

 

v. 10 The believer's "body is dead because of sin" but his spirit is alive. His physical body will eventually die but his spirit remains alive because he is right with God and will ultimately receive eternal life in Christ. For Paul, the Holy Spirit and Jesus Christ are inseparable such that anyone who does not have the Spirit of Christ does not belong to Christ.

 

v. 11 If the Spirit of God (the same God who raised Jesus from the dead) is living in a person then God will also resurrect that person from the dead. They won't be resurrected like Lazarus who ultimately died again, but they'll be resurrected like Jesus and will never die again.

 

v. 12-13 Because of all this, the readers have an obligation. But their obligation is not to the sinful nature, for they owe it nothing. Living according to the sinful nature will only result in death. Rather, through the Spirit they're supposed to "put to death the misdeeds of the body" (their sins) because a life of sin in incompatible with their new life as sons of God.

 

v. 14 Earlier Paul told them they are slaves of God but now he takes it one step further and calls them sons of God. All who are led by the Spirit of God are sons of God. This word "sons" is important because it means they have inheritance rights. Slaves are not heirs but sons are heirs.

 

v. 15 They are no longer slaves to fear (fear of death or fear of God's wrath) but they've been given the Spirit of sonship and are encouraged to call God their Father.

 

v. 16-17 There are two witnesses giving testimony to their adoption as sons--the Spirit of God and their own spirit. Remember, Jewish law required that every matter be established on the testimony of at least two witnesses. If they are children of God then they are also heirs of God and co-heirs with Christ. But Paul qualifies their status as heirs by saying "if indeed we share in His sufferings in order that we may also share in His glory." This begins a new section dealing with suffering in the Christian life which we will explore next time.

 --Sandy Blank 

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readtobelieveThursday Read-to-Believe Class (continued)

Acts 13:13-15:5    

v. 27-31 The people of Jerusalem and their leaders did not recognize Jesus as the Messiah, yet in condemning Him they unwittingly fulfilled the prophecies that they read in the synagogues every Sabbath. The Jews asked Pilate to kill Jesus and when they had done everything the prophets had written about Him they laid His body in a tomb. But God raised Jesus from the dead. He was seen for many days by the disciples who had traveled with Him during His ministry. Those disciples who saw Him after His resurrection are now Jesus' witnesses to the Jewish people.

 

v. 32-37 Paul proclaims the good news that "What God promised our fathers he has fulfilled for us, their children, by raising up Jesus." He quotes Psalm 2:7, Isaiah 55:3, and Psalm 16:10 to emphasize that Jesus is the one God was speaking of as His own Son, who would receive the blessings promised to David and whose body would not decay. Clearly, David died and his body decayed just like everyone else. But Jesus was raised from the dead and His body did not see decay.

 

v. 38-43 Jesus' resurrection is proof that forgiveness of sins comes through Him. Jesus justifies them (makes them righteous) from everything they could not be justified from by the Law of Moses. In other words, Jesus' sacrifice did more than all the sacrifices that had been offered according to the Law of Moses. Paul ended his speech by warning them that scoffers will perish. The people (not the leaders) invited them to come back on the next Sabbath and tell them more.

 

v. 44-52 The following week nearly the whole city gathered to hear but the Jewish leaders became jealous and spoke against Paul's message. Paul and Barnabas told them the Lord had made them a light to the Gentiles and they would now speak to the Gentiles. The Gentiles honored the word of the Lord and "all who were appointed for eternal life believed." The word spread and the Jews stirred up persecution against Paul and Barnabas. They shook the dust from their feet and left for Iconium.

 

14:1-7 Paul preached in the synagogue in Iconium and many people believed. But the unbelieving Jews stirred up the Gentiles against Paul. The Lord enabled Paul and Barnabas to do miracles to authenticate the message. But the opposition grew and they were planning to stone Paul. So the apostles left and went to Lyconia where they continued to preach.

 

v. 8-18 Paul healed a crippled man in Lystra. The pagan crowd thought that Barnabas was the god Zeus (god of rain) and Paul was Hermes (spokesman god for the Greek gods). The people were about to offer sacrifices to them but Paul stopped them and tried to turn them away from their pagan gods to the one true God. He appealed to them by saying God is the one who gives them rain, crops, and fills their hearts with joy. Paul and Barnabas were barely able to keep the people from sacrificing animals to them.

 

v. 19-21 Some unbelieving Jews came from Antioch and Iconium, won the crowd over and stoned Paul. They thought he was dead but he got up, went back into the city and left the next day for Derbe. (See Map #2) Many people in Derbe believed the gospel.

 

v. 22-28 Paul and Barnabas back-tracked through Lystra, Iconium and Antioch so they could appoint elders in each city. Then they went to Pamphylia, Perga and Attalia where they sailed back to Syrian Antioch (See Map #2). They gathered their home church together and told them all that God had done and how He had opened the door of faith to the Gentiles. Paul and Barnabas stayed in Syrian Antioch a long time.

 

15:1-5 Some Jews came from Judea to Syrian Antioch teaching that Gentiles must be circumcised in order to be saved. Paul and Barnabas disagreed with them strongly. They decided to go to Jerusalem to see the apostles and elders to settle this issue. When they arrived in Jerusalem they were greeted warmly by the church there. "Then some of the believers who belonged to the party of the Pharisees stood up and said, 'The Gentiles must be circumcised and required to obey the law of Moses.'"

We'll continue this story next time.

--Sandy Blank 

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.