Weekly Bible Study Review
May 15, 2011

 


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In This Issue
Cafe Class
Read-to-Believe Class
Dichotomy of the Week
Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Family Life Room 201
309 N Lake Avenue
Pasadena CA 91101
Thursdays 6:30 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month

January 22

February 26

March 26

 April 30

May no class
June 4
July 9
August 13
September 17
October 15
November 12
December no class


PCC Class
"How to Read the Bible  with Confidence"
Pasadena City College
Extended Learning Center
www.pcclearn.org
July 19 and 26, 2011

topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.




cafeclassWednesday Cafe Class 
Romans

Romans 5:12 - 6:14

5:12 Sin entered the world through one man and death entered the world through sin.  See Diagram  

Remember God told Adam that if he ate of the tree of the knowledge of good and evil he would surely die (Genesis 2:15-17). Death entered through sin, therefore wherever death is found sin will be there also. Death came to all men because all sinned.

 

v. 13 Sin was in the world before the Law of Moses was given at Mount Sinai. People may not have recognized it as sin prior to the law, nevertheless sin existed-- undetected. Paul says we can know for sure sin was present because of death. Sin and death are always together, so the fact that everyone died was visible proof that (invisible) sin was in the world. Here's an analogy: carbon monoxide gas is odorless and colorless. It often goes undetected until people suddenly start dropping like flies. In the same way sin went unnoticed but death is evidence that it was there all along.

 

v. 14 "Death reigned." How do we know that death reigned? Everyone who lived from the time of Adam to the time of Moses died. Even those who did not break a command from God like Adam did. Therefore, sin must be something more than the transgression of the Law of Moses. Adam was a pattern of "the one who was to come," namely Jesus.

 

The gift of righteousness is not like the trespass of Adam. This section speaks of "the one man" but actually contrasts two specific men. Read carefully because sometimes "the one man" refers to Adam and other times "the one man" refers to Christ. 

   

 

Adam

Christ

v. 15

By Adam the many died

By Christ the many live

v. 16

Adam's one sin brought judgment and condemnation

The gift followed many trespasses and brought justification

v. 17

Through Adam's trespass death reigned

Through Christ life reigns

v. 18

Adam's  trespass brought condemnation

Christ's one act of righteousness brings life

v. 19

The disobedience of Adam made many people sinners

The obedience of Christ makes many righteous

 

v. 20-21 The Law of Moses made sin more visible. But no matter how much sin there is in the world there is always more grace. Grace will always reign. It will never be overpowered by sin.

 Click to read more... 


rtbclassThursday Read-to-Believe Class  Acts

*Schedule Change: No class on May 26th.

 

Acts 7:59-9:31  

7:59-60 Stephen was taken before the Sanhedrin and charged with blasphemy. The penalty for blasphemy was death by stoning. Stephen did not defend himself but rather used this opportunity to preach a powerful sermon to the Jewish leadership. His main message was that God "does not live in houses made by men" (Acts 7:48). He accused the leaders of being just like their fathers who murdered the prophets. Stephen told them they even murdered the Messiah but God raised Him from the dead. The crowd became furious, dragged him outside the city and stoned him. Before he died Stephen asked God to forgive them.

 

8:1-3 Saul (who later became Paul) gave his approval to Stephen's death. He began to persecute the Christ-followers. Everyone except the apostles fled Jerusalem and went out to Judea and Samaria, preaching the gospel wherever they went. Remember that Jesus told them in Acts 1:8 they would be His witnesses where? "In Jerusalem, and in all Judea and Samaria, and to the ends of the earth." Jesus hadn't told them that the gospel would spread by means of persecution and martyrdom. As the believers scattered, Saul went house to house arresting men and women and put them in prison.

 Click to read more... 

Dichotomy of the Week

There are many dichotomies in the Bible. A dichotomy divides people into two groups that do not overlap. In other words, it's impossible for a person to be in both groups at the same time. Here's a list of some dichotomies that are found in Paul's epistles:
           "in Adam" or "in Christ"
           "under law" or "under grace"
           "darkness" or "light"  

 

Last time we discussed how Abraham obtained righteousness not by works, but by faith. Righteousness means being in a right standing with God. Romans 4:4-5 says, "Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness." Paul sets up a dichotomy between those who think they can work to earn righteousness and those who simply trust in God to make them righteous.

When you work your employer is obligated to pay you, but this is not how God views righteousness. God declares individuals righteous solely on the basis of the sacrifice of Christ. In other words, if you have faith in what Christ has done then God credits your faith as righteousness. His declaration of righteousness is not something you can work for and receive as a payment.

For the Jews of Paul's day this was a radically new concept in regards to having a right relationship with God. Paul is showing them how it's possible even for Gentiles to be considered righteous before God based on faith in Christ Jesus. 

--Albert Baroody  

Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)

Romans 5:12-6:14

6:1 Since there is more grace than sin does that mean the readers should just keep on sinning? Of course not. Paul often addresses this notion that people must be restrained by laws or else they will sin with wild abandon. But such an argument fails to account for the influence of the Spirit of God who lives in every believer.

 

v. 2-4 Believers have died to sin because they share in the death of Christ which frees them from the grip of sin. Baptism is a symbol of this death to sin. Coming up out of the water symbolizes resurrection and sharing in the eternal life of Christ.

 

v. 5-7 Believers are united with Christ not only in death but in His resurrection from that death. Their "old self" has been put to death. Sin no longer has power over them. In other words, now they are free from sin.

 

v. 8-10 The believing readers died with Christ and will always live with Him. Christ will never die again. His victory over death is concrete evidence of His victory over sin.

 

v. 11-13 The believing readers are dead to sin (meaning sin is no longer their master) and they are alive to God (their new master). That's why they should no longer live as though sin rules their lives. They must now offer themselves to God "as instruments of righteousness."

 

v. 14 The believers are no longer under law but are now under grace. Paul will explain that much better in the next chapter. See you next time.

 --Sandy Blank 

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readtobelieveThursday Read-to-Believe Class (continued)

Acts 7:59-9:31    

v. 4-13 Philip did miraculous signs in Samaria. Samaria was inhabited by Jews who had intermarried with Gentiles. They were not under the authority of the high priest in Jerusalem and even had their own altar and places of prayer. Jews did not generally associate with Samaritans. When Philip went there he prayed for people. Many were healed and had demons cast out. A man named Simon the sorcerer was known as "the Great Power" because he amazed the people with his magic. But Philip was doing even greater things and so Simon the sorcerer followed him everywhere. He was amazed at the power Philip had in the name of Jesus. Simon and many other people were baptized.

 

v. 14-17 Peter and John came from Jerusalem to see these new Samaritan believers. These were the first non-Jews to be baptized in the name of Christ. But none of them had received the Holy Spirit, they had simply been baptized. The Spirit came upon them after Peter and John laid hands on them.

 

v. 18-25 Simon the sorcerer offered money to Peter if he would give him the power to give the Holy Spirit to people. But Peter rebuked him sharply and urged him to repent of the wickedness and bitterness in his heart. Peter did not accept him as a coworker in this ministry. It is uncertain whether Simon truly repented or if he asked Peter to pray for him because he was simply afraid. Peter and John preached in Samaritan villages as they returned to Jerusalem.

 

v. 26-40 Then an angel told Philip to go to the desert road that goes down to Gaza. There he saw an Ethiopian eunuch who was in charge of all the treasury of the Ethiopians. He was apparently a God-fearing Gentile who was now on his way back from worshiping in Jerusalem. Philip was invited to join him in his chariot. The Ethiopian had been reading Isaiah 53:7-8 and asked if the writer was speaking of himself or someone else. Philip used that passage to explain to him how Jesus was the Messiah and that Isaiah was speaking of Jesus. They came to some water and Philip baptized him. As they came out of the water the Spirit took Philip away and the Ethiopian went home full of joy. Philip appeared at Azotus and continued traveling and preaching the gospel.

 

9:1-9 Back in Jerusalem, Saul was continuing to persecute the church. He received letters from the high priest giving him authority to go to the synagogues in Damascus and arrest all the followers of Christ and bring them back to Jerusalem. On the way to Damascus he saw a light and heard a voice speak to him. It was Jesus speaking and He told Saul to go to Damascus and wait. When Saul got up he was blind, so the men who were with him led him to the city.

 

v. 10-25 The Lord had a servant in Damascus named Ananias and He told him to go to Saul and lay hands on him. Ananias was afraid because he'd heard about Saul, nevertheless he did what he was told. Saul received his sight again and was baptized. He spent a few days with the disciples there (the ones he had originally intended to arrest) and preached powerfully in the synagogues that Jesus is the Messiah. Some Jews decided to kill him and they watched the gates for an opportunity, but the believers lowered him through an opening in the city wall at night.

 

v. 26-31 Saul went to Jerusalem but the believers there were afraid of him until Barnabas brought him to the apostles and told them about his conversion and how he'd risked his life preaching the gospel in Damascus. They accepted Saul and he debated with the Grecian Jews but they tried to kill him so the apostles sent him home to Tarsus. Then the church in Judea, Galilee and Samaria had a time of peace in which they grew in strength and in number.

  --Sandy Blank 

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.