Weekly Bible Study Review
April 24, 2011

 


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In This Issue
Cafe Class
Read-to-Believe Class
Dichotomy of the Week
Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Family Life Room 201
309 N Lake Avenue
Pasadena CA 91101
Thursdays 6:30 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month

January 22

February 26

March 26

 April 30

May no class
June 4
July 9
August 13
September 17
October 15
November 12
December no class


PCC Class
"How to Read the Bible  with Confidence"
Pasadena City College
Extended Learning Center
www.pcclearn.org
July 19 and 26, 2011

 
   

LAST CHANCE

TO RSVP FOR THE ARBO BIBLE STUDY!!

 

Arbo Bible Study

It's time to RSVP for the Arboretum lunch and Bible study coming up on Saturday, April 30th.

Cost: Free

Click here to RSVP. 

  
topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.




cafeclassWednesday Cafe Class 
Romans

Romans 3:21-4:17 

v. 21-24 A righteousness from God apart from the Law of Moses has been made known. The Law and the OT prophets are witnesses testifying that this is righteousness and that this righteousness is from God. This righteousness comes to all (whether Jew or Gentile) who have faith in Christ.

 

In class we went back to Matthew 17, Mark 9, and Luke 9 to the account of the transfiguration. Jesus took three disciples to a mountain where Moses and Elijah appeared. Jesus became radiant in His glory and the disciples heard the voice of the Father saying that Jesus is His son in whom He is pleased and that they must listen to Jesus. It seems that the transfiguration event was the physical manifestation of what Paul mentions in Romans 3:21. A righteousness from God (Jesus) has been made known. He is apart from the Law of Moses but the Law (Moses) and the prophets (Elijah) testify that this is so.

 

v. 25-27 God presented Jesus as a sacrifice of atonement in order to demonstrate God's justice. He must punish sin, otherwise He would not be a just judge. Many sins were committed between the time of Adam and the death of Christ on the cross. God, in His patient forbearance, had not yet punished those sins. People may have suffered consequences but they hadn't come under God's wrath. Jesus took the punishment for those past sins as well as for the sins that would be committed after He rose from the dead.

  Click to read more... 


rtbclassThursday Read-to-Believe Class  Acts

*Schedule Change: No class May 5th and May 26th.

 

Acts 3:1-5:16   

v. 1-11 By the power of the name of Jesus Christ, Peter and John healed a man who had been crippled from birth. This happened at the temple in Jerusalem and was witnessed by a large number of Jews who were arriving for afternoon prayers. The people were amazed.

 

v. 12-15 This gave Peter an opportunity to tell the crowd about Jesus. He told them that their own God, the God of Abraham, Isaac and Jacob, had glorified Jesus. Peter accused them of several very serious charges-

1) handing Jesus, an innocent man, over to killed,

2) disowning Him before Pilate,

3) disowning the Righteous One,

4) asking for the release of a murderer,

5) killing the author of life.

A Jewish court requires two witnesses (Deut. 19:15) and in this case Peter and John were eyewitnesses of the events concerning Jesus. Peter was accusing them of murder but he's quick to add that God raised Jesus from the dead. Peter and John had personally seen Jesus after He was raised.

 

v. 16 It was their faith in the name of Jesus that healed the cripple at the temple gate. Notice that Peter and John did not ask the cripple if he believed, or encouraged him to have faith in order to be healed. Even though the cripple did nothing, he was healed completely in the name of Jesus.

 

v. 17-26 Peter gives the crowd a break and acknowledges that they acted in ignorance when they approved of Jesus' death. He tells them that Jesus' suffering was foretold by God in the writings of the OT prophets. They must repent and turn to God so that 1) their sins would be forgiven 2) the times of refreshing would come and 3) Jesus would return. He must remain in heaven until God restores all things like He promised He would. Jesus is the prophet that Moses said would come. Moses told them long ago that they must listen to the One God would send (Jesus) or else be cut off from their people. It was not only Moses, but all the prophets foretold this. These Jews were heirs of the promise God made to Abraham, "Through your offspring all peoples on earth will be blessed." (Gen. 22:18, 26:4) Peter says Jesus was sent to the Jews first, to bless them by turning them away from their sin.

 Click to read more... 

Dichotomy of the Week

There are many dichotomies in the Bible. A dichotomy divides people into two groups that do not overlap. In other words, it's impossible for a person to be in both groups at the same time. Here's a list of some dichotomies that are found in Paul's epistles:
           "in Adam" or "in Christ"
           "under law" or "under grace"
           "darkness" or "light" 

Last week we discussed the difference between Jews and Gentiles. The dichotomy was that everyone is either a Jew (in a covenant with God) or a Gentile (not in a covenant with God). In the ancient world there was mutual hostility between the two groups. The idea that Gentiles were sinners was very typical to the Jewish people in Paul's day. The first chapter of Romans is about how "bad" the Gentiles are. But in the second chapter, Paul accuses the Jews of being just as "bad" as the Gentiles.

 

The shocking part of the gospel message is that in the eyes of God both groups are equally at fault for not giving thanks and glorifying Him. Paul makes it very clear that even though his Jewish readers claim to be God's chosen people and have the Law of Moses, they are not measuring up to the standard God has set. No one, Jew or Gentile, really does. Everyone needs forgiveness.

 

The good news of the gospel is that God has made a way to bring both groups together and forgive their sins through the sacrifice of Jesus Christ. Both Jews and Gentiles are bought into the body of Christ. So the real dichotomy now is that everyone is either a Christian (forgiven and saved by faith in Christ) or a non-Christian (not yet forgiven and saved by faith in Christ).

--Albert Baroody
 

Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)

Romans 3:21-4:17

v. 28-31 Forgiveness of sins (justification) is accomplished apart from the Law of Moses. There's only one God and He is God of both Jews and Gentiles. Both are justified exactly the same way-- through faith in Jesus. Paul never disparages the law. He values it for its role in testifying to the righteousness that comes through faith (3:22) and for its ability to make people aware of sin (3:20).  

 

4:1-3 Paul takes his readers back to Abraham and reminds them that Abraham was not made righteous by works or by law but by believing God when He told him He would give him a son.

 

v. 4-8 Righteousness is a gift. It's not wages that are owed to people who work for it. Paul calls two witnesses, Abraham and David, to say that righteousness is a gift from God that is apart from works.

 

v. 9-12 This gift of righteousness is not only for Jews who are in a covenant relationship with God but also for Gentiles. Paul proves this by showing that Abraham was made righteous before he was circumcised. Abraham believed God and it was credited to him as righteousness (Genesis 15:6) and then much later, when his son Ishmael was 13 years old, Abraham was circumcised. Circumcision was a seal of the righteousness he already possessed before he was circumcised. Therefore Abraham is the father of both Jews and Gentiles. "He is the father of all who believe."

 

v. 13-15 Abraham received righteousness not from the law but because he believed God would do what He'd promised. If law brings righteousness then there's no need for faith. On the contrary, "law brings wrath" because those who break the law are subject to the wrath of God.

 

v. 16 Since the promise comes by faith, it is accessible to both those who are under the law (Jews) and those who are not under the law (Gentiles). Abraham is not the father of only one nation (Jews) but of many nations (Gentiles too).

 

v. 17 God is the one who gives life to the dead (resurrection of Jesus) and calls things that are not as though they were (He spoke the world into being). This is the God that Abraham believed and the one in whom he put his trust.  

 

See you next time.

  --Sandy Blank 

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readtobelieveThursday Read-to-Believe Class (continued)

Acts 3:1-5:16  

 

4:1-4 While Peter was speaking to the crowd the priests, the captain of the guard, and the Sadducees approached him. The priests served in the temple each day, the captain of guard was chief of security, and the Sadducees were a sect of Jews who did not believe in resurrection from the dead. (There were several sects within Judaism. Not every Jew believed exactly the same things. For example, Pharisees did believe in resurrection from the dead although Sadducees did not.) These leaders were greatly troubled by what Peter was telling the crowd, especially the part about Jesus being raised from the dead. They seized Peter and John, putting them in jail overnight. But there were thousands who came to faith that day.

 

v. 5-7 The next day Peter and John were brought before the rulers, elders, teachers of the law, and even the high priest with the men of his family. The high priest is the highest ruling authority in the Levitical priesthood. They wanted to know by what authority Peter and John had healed the crippled man.

 

v. 8-12 Filled with the Spirit, Peter confirmed that it was by the name of Jesus, whom they'd killed but whom God raised from the dead, that the cripple had been healed. Jesus is the stone "you builders" rejected but has become the capstone. Peter said explicitly that there is no other name by which men would be saved.

 

v. 13-22 His response astonished the leaders because they knew these were unschooled, ordinary men. "They took note that these men had been with Jesus." There was nothing they could say against Peter because they could see the man who'd been healed standing there. They removed the apostles for awhile so they could decide what to do with them. The leaders knew they had to stop this teaching from spreading any further so they called them back in and ordered them not speak in the name of Jesus anymore. But Peter and John said they would continue to speak about what they'd seen and heard because they must obey God rather than man. The leaders threatened them but let them go. The man crippled from birth was over 40 years old.

 

v. 23-28 Peter and John went back to the believers and told them what the leaders said. The believers prayed together praising God as the creator of heaven, earth, the sea and everything in them. They quoted Psalm 2 about the nations raging against God and how they plot in vain against the Anointed One. Herod (Jewish governor) and Pilate (Roman ruler) united the Gentiles and Jews together against Jesus in order to have Him crucified. They did what God "had decided beforehand should happen." That is, the people who approved of His death on the cross were only doing what God already decided should happen. They carried out God's plan even though they were unaware of God's plan.

 

v. 29-31 In light of all that had happened, the believers pray not for protection, but for great boldness. They pray that the Lord will reach out and heal more people and perform more miraculous signs to the glory of His name. They pray this even though they know that if He does this it will place some of them in danger of being arrested or even martyred. Yet the gospel is more important than their own safety. After they prayed the place was shaken (presumably by an earthquake). They were all filled with the Spirit, not only the apostles. And they spoke the word of God boldly.

 

v. 32-37 All the believers were one in heart and mind. In other words, they felt and thought the same. They shared everything and the apostles continued to testify about Jesus' resurrection. When money was needed someone would sell their property and give the money to the apostles. Barnabas sold a field.

 

5:1-11 Ananias and Sapphira sold a piece of land and gave some of the money to the apostles but kept some of it back for themselves. They lied by saying that they were donating the full price of the land. Peter accused Ananias of lying not to men but to the Holy Spirit. Ananias fell at his feet and died. Three hours later Sapphira stood before Peter and lied about the full price of the field. She also fell at his feet and died. The young men buried them both. This event frightened the believers and all who heard about it.

 

v. 12-16 The apostles continued to perform miraculous signs and wonders. The believers kept meeting in Solomon's Colonnade. Those who were not believers did not dare to join them. (Perhaps they heard about Ananias?) Nevertheless, new believers were added to their group. People who would not join them still put their sick ones in the street so that Peter's shadow might fall on them when he walked by. Crowds even came from outside Jerusalem and all their sick and demon-possessed were healed.

  --Sandy Blank 

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.