Weekly Bible Study Review
February 6, 2011

 


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In This Issue
Cafe Class
Read-to-Believe Class
Dichotomy of the Week
Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Family Life Room 201
309 N Lake Avenue
Pasadena CA 91101
Thursdays 6:30 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month
January 22
February 26
March 26
 April 30
May no class
June 4
July 9
August 13
September 17
October 15
November 12
December 10

 

PCC Class
"How to Read the Bible  with Confidence"
Pasadena City College
Extended Learning Center
www.pcclearn.org
February 8 and 15, 2011

 
 LAST CHANCE
TO REGISTER!

PCC Bible Class

It's the final day to register for Sandy's Bible class at Pasadena City College. Two sessions: Feb 8th and 15th.

Cost: $49 payable to PCC.

Click here to register.  




 
topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.




cafeclassWednesday Cafe Class 
Hebrews

Hebrews 13:1-25

v. 1-5 The author gives his readers some important things to do:

   1. love each other (love the other believers)

   2. entertain strangers (this seems dangerous given their situation but in doing so they might entertain angels. They're not supposed to hide out by themselves.)

   3. take care of people who are in prison (in those days prisoners could starve if someone from the outside didn't bring them food on a regular basis.)

   4. uphold marriage (God will judge the sexually immoral)

   5. be careful not to love money

   6. be content with what they have been given by God.

 

The author reminds his readers that God has given them Himself and He will never leave or forsake them. God proved this was true back in Deut. 31:6 when He took care of the Israelites during their 40 years in the wilderness. The same God who so faithfully cared for the Israelites will care for the believers as well.

 

v. 6-9 Since the Lord is their "helper" they need not fear what people can do to them. This was especially important to the readers because they were suffering persecution and needed to be reminded that their suffering at the hands of men was temporary.

 

Continuing the list...

   7. consider the outcome of the leaders' lives, imitate their faith 

Christ has not changed and never will change.  

They can trust Him fully.

   8. Don't be led astray by strange teaching

   9. Their hearts are strengthened by faith, not by ceremonial foods

 

v. 10 The readers may have been feeling that they'd lost something special when they became believers. They were no longer part of the long tradition of Judaism with all its sacrifices and rituals. The author speaks directly to that sense of loss. He says that "we" (the believers) have an altar. Believers have a place to offer sacrifices to God. This altar is different from the altar in the Tabernacle of the Jews. So different in fact that anyone who does not have faith in Christ has no right to eat from this altar.

Click to read more...  

rtbclassThursday Read-to-Believe Class  Romans

Romans 5:1-6:14     

5:1-2 Believers are justified (made righteous in God's sight) through faith in Christ and now have real peace with God. This peace is not just a pleasant feeling. They used to be enemies of God but now are His friends- no longer under His wrath. So believers rejoice in the hope of the glory of God and will share in His glory in the future.

 

v. 3-5 They also rejoice in sufferings because suffering has a purpose. It produces perseverance and character which results in hope. This hope will not disappoint them because it's based on the love that God has for them and His Spirit who lives in them.

 

v. 6-8 Jesus came at just the right time; not too early or too late. He came when people were still powerless because of their sins. Jesus was willing to die for godless, evil people. This shows not only Jesus' love for people but also God's great love. While the readers were still sinners, Christ died for them.

 

v. 9-11 Since Christ's blood has justified them (made them righteous in God's sight), they are saved from God's wrath. Believers are saved from the wrath of God, not saved from suffering hardships here on earth. The wrath of God is real and justification through the blood of Jesus is the only way to be saved from that wrath. Believers rejoice in God through Christ because they have been reconciled to the Father through His sacrifice on the cross.

 

v. 12 This is a very important verse-- sin entered the world through one man and death entered the world through sin. See Diagram. Remember that God gave Adam a command saying that if he ate of the tree of the knowledge of good and evil he would surely die (Genesis 2:15-17). Death entered through sin therefore wherever death is found then sin will be there also. Death came to all men because all sinned.

Click to read more...
Dichotomy of the Week
A dichotomy divides people into two groups that do not overlap. In other words, it's impossible for a person to be in both groups at the same time. Here's a list of some dichotomies that are found in Paul's epistles:
           "in Adam" or "in Christ"
           "under law" or "under grace"
           "darkness" or "light"

This is the final segment of the circumcision dichotomy. In part one we saw a distinct separation between Jews (the circumcised) and Gentiles (the uncircumcised). Circumcision was the sign of the covenant relationship the Jews had with God. The uncircumcised were outside that covenant.

In part two we saw that Paul associated circumcision with law-keeping and uncircumcision with law-breaking. Jews were law-keepers while Gentiles were law-breakers. However, Paul points out that some Jews break the law and some Gentiles keep the law. Therefore, physical circumcision does not make one righteous in God's sight.

We are now ready to see how Paul uses the dichotomy of circumcision/uncircumcision in a new way. Physical circumcision didn't prevent the Jews from breaking the law. They were in the same category as the law-breaking Gentiles. But in Romans 2:28-29 Paul says circumcision is not only outward and physical. It must be a circumcision of the heart, done by the Spirit, not by the written code of the law. Believers, whether or not they are physically circumcised, are circumcised by the Spirit.

There are still two groups of people but now the identifying sign is spiritual circumcision. Paul concludes the verse by saying that a righteous man's praise is not from men but from God. Believers receive approval from God and not from an external sign that men can see.
--Albert Baroody

Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)

Hebrews 13:1-25
v. 11 In the Judaic system the high priest carried the blood of an animal into the Holy of Holies in the Tabernacle every year on the Day of Atonement. He would sprinkle the animal blood and this would ceremonially cleanse the people. The dead body of the sacrificial animal was taken out of the camp and burned. Leaving it in the camp would have defiled the camp.

 

v. 12 Similarly, Jesus was taken out of the camp (outside of Jerusalem) when He was crucified. He was the atoning sacrifice whose blood makes people holy.

 

v. 13 Therefore, whoever has faith in Jesus must go outside the camp to Him. Why outside the camp? Because that's where He is. And when they go to Him there they will also experience disgrace just as He did. 

   

Let's go back to the Old Testament and examine this idea of going "outside the camp."

Exodus 32:35- 33:11 The Lord was angry with the Israelites because they made a golden calf and worshiped it, claiming that it brought them out of Egypt rather than giving the Lord credit for rescuing them. The Lord became so angry with them that He told Moses to pitch a tent for Him outside the camp. From then on whenever the Israelites wanted to inquire of the Lord Moses had to go outside the camp to speak with Him. Moses had to go out there because that's where the Lord was. This was a shadow of what would happen in the future when Christ was crucified outside the city of Jerusalem. It also showed what the first century believers would have to do-- leave the camp of Judaism and go out to where Jesus is. Of course in doing so they would also subject themselves to the disgrace and scorn to which Christ had been subjected. See Hebrews Diagram. 

 

v. 14 The believers do not have "an enduring city" here on earth but are looking for the New Jerusalem, Mount Zion, that is to come. See Two Mountains Diagram. 

 

v. 15-16 The sacrifices the believers are to offer on their altar are sacrifices of praise to God. Also, they must do good and share with others. These sacrifices are pleasing to God. This new altar of theirs does not require animal sacrifices.

 

v. 17 The readers are to obey their leaders in the church and willingly submit to their authority. The leaders will have to answer to God for the way they have carried out their responsibilities. The followers should make the leaders' job easier rather than harder.

 

v. 18-19 The author asks for their prayers and assures them that he is acting honorably before the Lord. He wants to come and see them.

 

v. 20-21 He closes with a benediction praying that God may equip them with everything they need to do God's will. God works in them to accomplish what is pleasing to Him through Christ. The author describes God as the God of peace who raised Christ from the dead and made an eternal covenant with believers through His blood. To Him be glory forever!

 

v. 22-25 This has been only a short letter but it was filled with loving correction and instruction. Timothy has been released and will come to see them. The letter closes without greetings to specific individuals. This may have been because of the danger of imprisonment or other sanctions against the believers in that place. "Grace and peace to you all."

 

Next time we will begin reading Paul's letter to the Galatians.

 --Sandy Blank
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readtobelieveThursday Read-to-Believe Class (continued)

Romans 5:1-6:14 

v. 13 Sin was in the world before the Law of Moses was given at Mount Sinai. People may not have recognized it as sin prior to the law but sin existed-- undetected. However, Paul says we can know for sure sin was present because of death. Sin and death are always together, so the fact that everyone died was visible proof that (invisible) sin was in the world. Here's an analogy: carbon monoxide gas is odorless and colorless. It often goes undetected until people suddenly start dropping like flies. In the same way sin went unnoticed but death proved that it was there all along.

 

v. 14 Death reigned. How do we know that death reigned? Everyone who lived from the time of Adam to the time of Moses died. Even those who did not break a command from God like Adam did. Therefore, sin must be something more than the transgression of the Law of Moses. Adam was a pattern of "the one who was to come," namely Jesus.

 

The gift of righteousness is not like the trespass of Adam. This section speaks of "the one man" but actually contrasts two specific men. Read carefully because sometimes "the one man" refers to Adam and other times "the one man" refers to Christ. Again, look at the attached Diagram and notice the sharp contrast between Adam and Christ.

 

v. 15-19 By Adam the many died, by Christ the many live. The one sin brought judgment and condemnation, but the gift followed many trespasses and brought justification. Through one man's trespass death reigned, but through the one man (Christ) life reigns. One trespass brought condemnation, but one act of righteousness brings life. The disobedience of one man made many sinners, but the obedience of Christ makes many righteous.

 

v. 20-21 The Law of Moses made sin more visible. But no matter how much sin there is in the world there is always more grace. Grace will always reign. It will never be overpowered by sin.

 

6:1 Since there is more grace than sin does that mean the readers should just keep on sinning? Of course not. Paul often addresses the faulty notion that people must be restrained by laws or else they will sin with wild abandon. This notion fails to account for the influence of the Spirit of God who lives in every believer.

 

v. 2-4 Believers have died to sin. They share in the death of Christ which frees them from the grip of sin. Baptism is a symbol of this death to sin. Coming up out of the water symbolizes resurrection and sharing in the eternal life of Christ.

 

v. 5-7 Believers are united with Christ in death and in the resurrection from that death. Their "old self" has been put to death. Sin no longer has power over them. In other words, now they are free from sin.

 

v. 8-10 The believing readers died with Christ and will always live with Him. Christ will never die again. His victory over death is concrete evidence of His victory over sin.

 

v. 11-13 The believing readers are dead to sin (meaning sin is no longer their master) and alive to God (their new master). That's why they should no longer live as though sin rules their lives. They must now offer themselves to God "as instruments of righteousness."

 

v. 14 The believers are no longer under law but are now under grace. Paul will explain that much better in the next chapter. See you next time.  

 --Sandy Blank 

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.