Weekly Bible Study Review
January 23, 2011

 


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In This Issue
Cafe Class
Read-to-Believe Class
Dichotomy of the Week
Class Schedule
Go to www.theocentrix.org click on the "Events" tab
for maps and more information.


Cafe Class
Culture Cafe
1359 N Altadena Drive
Pasadena CA 91104
Wednesdays 10:00 am

classroom
Read-to-Believe Class
Lake Avenue Church
Family Life Room 201
309 N Lake Avenue
Pasadena CA 91101
Thursdays 6:30 pm

peacock 1
Arbo Class
LA County Arboretum
301 N Baldwin Ave
Arcadia CA 91007
Saturday 12:00 noon
Once per month
January 22
February 26
March 26
 April 30
May no class
June 4
July 9
August 13
September 17
October 15
November 12
December 10

 

PCC Class
"How to Read the Bible  with Confidence"
Pasadena City College
Extended Learning Center
www.pcclearn.org
February 8 and 15, 2011

 REMINDER
PCC Bible Class

It's time to register for Sandy's Bible class at Pasadena City College. Two sessions: Feb 8th and 15th.

Cost: $49 payable to PCC.

Click here to register.
 




 
topofpageGreetings! 

This newsletter is sent to everyone who attends Sandy's weekly Bible studies. The left column has a table of contents and the current class schedule. Be sure to watch for the links in each article. Clicking on them will lead you to charts, diagrams and additional articles related to your class.  
Anyone can subscribe to this free newsletter by using the link in the upper left corner. If you would like to forward this issue to a friend all you have to do is click on the link below.




cafeclassWednesday Cafe Class 
Hebrews

Hebrews 11:32-12:13

In class this week we briefly discussed the lives of David and Samuel. David's life was marked by many remarkable events, too many to mention here. He died in the faith and was commended by God as a man after His own heart because he did what God told him to do.  

 

Samuel was the last man to serve as judge of Israel. He anointed Saul and then later David as king. Samuel was faithful to the Lord throughout his long and eventful life.

 

11:33-40 God accomplished many remarkable feats through the men and women of faith listed in this chapter. In verse 35 the author begins to describe the suffering that was endured by many of the faithful. They were taunted, beaten, murdered and despised by their persecutors. Some were impoverished and homeless, wandering in remote wilderness regions because there was no place they could live in safety. The author says, "the world was not worthy of them." All of them were commended for their faith though they did not receive what God had promised them. God was waiting until all the faithful had lived and died before He would give them their full reward. Notice that all the individuals mentioned in chapter 11 died before Jesus was born. None of them would have heard the name of Jesus, yet they all had genuine faith.

Click to read more...  

rtbclassThursday Read-to-Believe Class  Romans

Romans 2:17 - 3:31   

We saw last week that Paul describes the Romans chapter 1 people as obviously immoral and openly rejecting God as their God. They worshiped idols and lived an increasingly depraved lifestyle. The chapter 2 people looked pretty good on the outside but their reliance on the Law rather than Christ was akin to idolatry. They didn't reject the true God and worship idols like the Gentiles did but they rejected the Son of God and clung to the law of Moses as though it could save them. They were also hypocrites because they frequently broke the law they claimed they were observing.

 

2:17-20 Some of Paul's readers were calling themselves Jews and bragging about their relationship with God through the law of Moses. They thought the law was "the embodiment of knowledge and truth" but in reality, only Jesus is the embodiment of knowledge and truth.

 

v. 21-24 Paul goes on to accuse them of breaking the law of Moses, the same law that they were hiding behind and thinking it kept them safe. The law cannot and will not shield them from the wrath of God. Paul shows them their hypocrisy in that they claim to honor the law but continual break it. He quotes Ezekiel 36:22 saying, "God's name is blasphemed among the Gentiles because of you." We read Ezekiel 36 to understand the context of this quote. Because of the Israelites' disobedience to the Lord and subsequent captivity, the Gentile nations looked at God as being unable to help His people. Israel's sin and unbelief caused Gentiles to disrespect God.

 

v. 25-29 Jews were not safe from God's wrath just because they were physically circumcised. Rather, circumcision must be of the heart, done by the Spirit of God, not by the written code. If the readers were doing a few outward things to gain the praise of men, Paul was reminding them that a circumcised heart receives praise from God.

 

3:1-2 So what good is it to be a Jew? God has spoken through the Jewish prophets and His words have been written down and preserved for thousands of years by Jews. It's a great honor for them to have been entrusted with His words.

 

v. 3-4 If some Jews do not have faith does that mean God is unfaithful? No. God's faithfulness to His promises is not dependent on the Jews or any other nation. Paul quotes Psalm 51:4 to remind them that when David sinned with Bathsheba he acknowledged God as a righteous judge.

 

v. 5-8 Paul now addresses an argument he'd probably heard many times. Some people thought that God should not be angry with sinners because the more people sin the more righteous God looks. They went so far as to say that doing evil actually brings about something good. Paul has no patience with this ridiculous line of reasoning and says of them, "their condemnation is deserved."

Click to read more...
Dichotomy of the Week
There are many dichotomies in the Bible. A dichotomy divides people into two groups that do not overlap. In other words, it's impossible for a person to be in both groups at the same time. Here's a list of some dichotomies that are found in Paul's epistles:
           "in Adam" or "in Christ"
           "under law" or "under grace"
           "darkness" or "light"

Paul lays out a dichotomy in Romans 2:25 when he talks about circumcision. A person is either circumcised or uncircumcised. Although it seems politically incorrect today to categorize people this way, in the ancient Middle East it was a fact of life. The Jewish people were under the Mosaic covenant and circumcision was the physical sign of their agreement with God. Uncircumcision was a derogatory term applied to Gentiles. Paul tells his readers that circumcision has value if they observe the Law of Moses but if they break that Law they have become as though they were uncircumcised.

There was a very clear cultural and religious distinction between Jews and Gentiles. If you were a Jew, there was no greater insult than to be called "uncircumcised." It meant you were not included in this covenant relationship with God. There was a close association between being a Jew and keeping the Law. Paul makes an unsettling statement when he tells his readers that breaking the law puts them in the category of the uncircumcised Gentiles. This would have been quite insulting to a Jewish reader who felt he was in compliance with the law. Next week we'll show how Paul puts a new twist on the circumcision/uncircumcision dichotomy.
--Albert Baroody

Since ancient times the Bible has been read aloud to groups of people who were eager to hear the words of Life. We're really no different today. Believers still look to the Bible for wisdom and instruction. We belong in the Word together. Thank you for your participation in these classes. I hope you will pass this email on to others and invite them to attend a Bible study.

Grace and peace,
Sandy Blank


cafeWednesday Cafe Class (continued)

Hebrews 11:32-12:13

12:1-3 The readers of Hebrews are "surrounded by" these examples of faith. Therefore, they're told to throw off whatever hinders them. This suggests a deliberate action on their part to rid themselves of anything that might hold them back. And they are to run, not necessarily fast but with perseverance, the race that God has marked out for them. They don't get to select their own course. Their race is marked out by God. Each one is to fix his eyes on Jesus, looking to Him who is the "author and perfecter" of their faith. Jesus Himself had a race to run when He came to earth. He set His eyes on the joy of returning to His Father and being seated at the Father's right hand. The readers are told to consider Christ's example and not lose heart by whatever they are currently suffering. It will be worth it in the end.

 

v. 4-10 Although they had already suffered persecution, the readers had not yet resisted to the point of shedding their blood. He reminds them that the Lord's discipline is a sign of His love for them and His acceptance of them as sons (Proverbs 3:11-12). They are to endure hardship as discipline.

 

Discipline is different from punishment. Discipline always looks to the future and envisions what the person can become. Discipline shapes and molds a person. There's always a hopeful expectation of improvement or growth. On the other hand, punishment focuses on past behavior and cares only that some rule was broken which requires that a penalty be enforced. God is not punishing these believers for their sins. Christ took that penalty upon Himself on the cross. Rather, these believers were being formed and shaped by God's loving discipline so that they could grow up strong in their faith. The readers needed to view their hardships in a more accurate and positive light.

 

v. 11-13 Of course discipline is generally painful, but if the individual is "trained by it" then righteousness and peace will follow. Therefore they are to be encouraged and help each other along this difficult path.

 --Sandy Blank
Back...
readtobelieveThursday Read-to-Believe Class (continued)

Romans 2:17-3:31  

v. 9-18 No one is righteous. Humanity "has become worthless" because it has not fulfilled the purpose for which God created it-- glorifying Him. Their mouths are supposed to praise God but instead they are filled with cursing and deception. They don't hesitate to shed blood, they don't know how to have peace, and they don't even fear God. As we said, they don't know enough to be afraid of God's wrath. However, this is a willful ignorance because they really do have some knowledge of God.

 

v. 19-20 The purpose of the law was not to make them righteous in God's sight but to make them conscious of sin. So now Paul has shown that Gentiles are under the wrath of God because of their rejection of Him and Jews are under God's wrath because the law of Moses condemns them when they break it (and they've all broken it). This levels the playing field between Jews and Gentiles and shows both of them their need for Christ as their savior.

 

v. 21 Now, finally the good news! A righteousness from God, apart from the law has been made known. This righteousness is Jesus. The law of Moses and the OT prophets testify (serve as witnesses) that this righteousness (Jesus) is true. Click here for a diagram. 

 

v. 22 This righteousness comes only through faith in Jesus, not through Jesus and the Law or Jesus and something else. It's through Jesus alone. This righteousness comes to all (Jews and Gentiles) who believe that Jesus is who He claims to be and that He's done what He says He's done. It's not enough to just believe that there's a God out there somewhere. Their faith must be in Christ, not some vague concept of God.  

 

v. 23-24 There's no difference between Jews and Gentiles. They've all sinned and they're all justified (made righteous in God's sight) exactly the same way-- through faith in Christ.

 

v. 25-26 God presented Christ as a sacrifice of atonement. The NIV says an alternate translation of that phrase is that God presented Christ as "the one who would turn aside His wrath, taking away sin." Many sins were committed prior to Christ's death on the cross but in His "forbearance" (patient endurance, self-control) God hadn't yet punished anyone for all those sins. God presented Christ as a sacrifice of atonement in order to "demonstrate His justice" (notice Paul says God's justice) "so as to be just and the one who justifies those who have faith in Jesus."

 

v. 27-31 So who can boast about their righteousness? Can anyone boast because of the law? Paul makes it clear that people are justified by faith in Christ apart from the law. God is not only the God of Jews but also of Gentiles because there is only one God and only one way of being justified (made righteous) for both Jews and Gentiles. The circumcised (Jews) are justified by faith in Christ and the uncircumcised (Gentiles) are justified by that same faith. Paul does not nullify or disparage the law, rather he upholds it. Uphold does not mean he's telling people to keep the law. Paul respects the law for what it was intended to do, that is, show people their sin. Only Christ can save them.

Much more next time... see you then. 

 --Sandy Blank 

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This newsletter is maintained by Sandy Blank (Ph.D. Educational Studies, Biola; MA Biblical Studies, Grace University). If you would like further information about any of her classes or would like to know how to start a Bible study in your area please contact her at sandyblank@theocentrix.org. This newsletter is sponsored by Theocentrix, Inc., a 501(c)(3) nonprofit organization dedicated to promoting God-centered Bible literacy. Visit www.theocentrix.org for more information.