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The Inclusive Shepherd, John 10:16 |
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| Other Sheep Kenyan Attacked
Victim gives account through phone interview |
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| Other Sheep eNews |
October 6, 2009 |
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From the East Africa Archives |
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Dear Other Sheep Friend,
After learning through an email from Rev. John Makokha that a mutual gay friend of ours in Kenya had been attacked on Saturday evening, October 3, 2009, Jose was able, through a phone conversation, to have an interview with the victim on Sunday, October 4. Jose recorded the conversation and then made a transcript. Steve wrote up the following report from the transcript.
Rev. Steve Parelli and Jose Ortiz
Other Sheep
Bronx, New York
October 6, 2009
______________________________
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| Gay Kenyan Gives Account of Attack
by Jose Ortiz and Steve Parelli October 5, 2009 Bronx, NY |
The Victim
The victim, an active member of Other Sheep Kenya, is a gay Christian Kenyan adult male living in Kenya. The victim is a long standing member of a large and prominent mainline church in Kenya. He takes an active role in the weekly services of his church. The victim grew up in the parsonage. His father, now deceased, was a clergyman.
(According to one Kenyan minister who commented, it is very unlikely that the victim's present church will take notice of this attack if the members learn that he is gay.)
Here is what the victim reported:
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| The Attack - as reported by the victim in a phone conversation
A new "friend" who is not to be trusted
Not too long ago, a certain neighbor of mine - a fellow Kenyan - came to my home and introduced himself. He was very friendly and so we had talks together about life in general. With time, he told me he had a job working for an organization (which he named) that has health programs for the gay community. He said he wanted to understand "what is this thing about gays, and how does it work, and if there are any gays in Kenya." He told me that he was just beginning to hear about gay people and so he needed to understand more about it. I decided to open up to him and tell him I was gay. When I did, we had a long conversation. He asked me questions in a very nice manner.
Blackmail
Then things changed. He said he was trying to gather information to confirm that I was gay because there should not be any gays in society. He said he was going to take action. Then he started asking me if I had any money. He said he would tell someone in the neighborhood that I am gay - someone who would not take the information very kindly. If I wanted him to keep quiet about my orientation then I was to give him money. I thought, at first, he was joking. He said he studied criminology and could do what he said he would do.
Manipulated, threatened and forced to the home of a good friend who said he wanted to kill him
On the night of the beating, this same neighbor who had blackmailed me, came to my home and grabbed me and told me to come with him. He said he was taking me to see a certain friend of mine which he also knew. He named the friend and he was, indeed, a very good friend of mine. He said if I would not go with him he would start screaming to everyone nearby that I am gay and that I had tried to molest him. I said, "OK, if you want my friend to know, let's go." I didn't know if they had planned this out together, but I decided it would make things easier for me if I were to go. I felt that my good friend would take the time needed to understand me and accept me still as his friend. However, I was shocked by his reaction. He didn't want to listen to anything I had to say. He just said, "I knew he was gay. He should be killed. He should be destroyed. Don't let him say another word. Let's just hit him and let's make sure he is destroyed."
The neighbor who had grabbed me and forced me to my good friend's home said, "You accept that you are gay and that you should not be gay?" I tried to explain to them both that there is nothing wrong in being gay; that gay people are normal human beings; that gay people do no wrong to any one; that they need to be given the opportunity to explain what they go through, that is, the kind of stigmatization they experience in society.
But they would not listen to any of this.
There, at his home, my very good friend said, "I have a gun. We have to destroy him. I don't care if he is my best friend. He isn't anymore."
The victim attempts to verbally defend himself
I think my very good friend was homophobic all along, but he had no evidence that I was gay until this night when I admittedly told him I was gay. I told them they needed to understand. I told them that I have accepted myself as a gay man and that if I have done anything criminal then, instead of hitting me, they needed to call the police and write up a report against me. But they said, "No, we just have to hit you."
Other people join in to hit and beat the victim without mercy
It was my very good friend that started to excite to action the others who were there. They started hitting me and saying they should call the brother who plays rugby - that he would deal with me properly; that he would hit me at the end of each day until I become normal. And that I should no longer live in the neighborhood. As they hit me they shouted, "You can change, you can change." They were hitting me so I would change and would understand that I needed to be heterosexual. A crowd was being drawn in by the commotion and my good friend was telling them to hit me and beat me and not to listen to anyone [who said otherwise].
The beating resulted in swelling to the head and chest with bleeding. My mouth and lips are swollen because they stepped on me and jumped on me. They actually did call the rugby guy and a second guy in town. They lifted me up and threw me on the ground and then stepped on my head.
On lookers aid the victim; the perpetrators follow the victim to his home
Ladies near by started screaming, "They are going to kill this man." Some people starting saying, "Let him live." These people saved my life. Two men held back the guys who were attacking me, saying, "You have to stop this!" At that point I had a chance to get away and went to my home, locked the door, and went to my room. But they still came after me. They attempted to break the door in. Instead, they broke all the windows in the house. They told me they would return in the morning to destroy me.
A kind woman told me I should leave. |
| After the attack: hospital; lawyer; victim comments
The victim went to the hospital. At some point he contacted his Other Sheep East Africa Coordinator, Rev Michael Kimindu, formerly an Anglican priest, now ordained an MCC minister. At the hospital the victim was given a medical report which was presented to the police.
The victim expressed willingness to go public on any level at some time in the future in order to prevent further bashings of gays. "I won't fear coming out," he said, "because I don't want someone else to go through what I have gone through."
For his safety, the victim is staying in the home of a friend. A lawyer who has worked with Other Sheep in the past has been contacted.
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Rev. Kimindu: "The church will not speak up for the gay person" - not even in the face of something like this
Rev. Michael Kimindu, in a phone conversation with Jose Ortiz on October 4, said, "The attackers were people that know the victim. They were from his home area. The attackers were not armed; they used their bear hands. The victim cannot open his mouth to take in food. He drinks with a straw."  Rev. Kimindu (photo at left), commenting on the need for change in Kenya, said, "I'm telling you, the Kenyan church in general will not do anything for the safety of gay people. They will only bash them. According to the churches in Kenyan, when you are gay and getting beaten you are getting your reward - what you deserve. They look at us [gays and those who support gay rights] as sinners and when something goes wrong with us, they conclude that God must be punishing us. The church is against the gay person, so it will not speak up for them. Kenya must change so that there is safety and security for everyone." |
| Zondervan's Africa Bible Commentary article on homosexuality, a critique by Rev. Stephen Parelli |
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Turaki's Bible-study article in the Zondervan Africa Bible Commentary on homosexuality serves to further the African church's homophobic intolerance of gay people, confirming and reinforcing already existing hateful and hurtful attitudes towards LGBT Africans.
 Turaki's article, "Homosexuality," in the Africa Bible Commentary, only enlarges the gap between the need for tolerance in Africa and the African church's failure to speak out against homophobic intolerance which often erupts into physical brutality, murder, unlawful imprisonment, loss of employment, estrangement and isolation from family, hate speech and hate crimes. The African evangelical community needs, at the very least, to speak out for tolerance and humane treatment of homosexuals.
To summarize, because of the very volatile African context in which his article will be read and understood, (a) Turaki's use of the words "abnormal, unnatural and a perversion" along with (b) his uncritical use of the quote that "homosexuals are worse than beasts" tied in with (c) his statement of the African Anglican church's rejection of Archbishop Tutu's call for tolerance, as well as (d) his one-sided account of African "coercive sexual relationships" as his example of "varied" African same-sex sex(Where is his account, under "African tradition," of same-sex African loving couples? -- this writer knows of some personally!), not to mention (e) an uncritical censorship of all views of homosexuality that are not in keeping with his views ("Our views of homosexuality should not be derived from human sources but from the Word of God"), and, finally, with (f) his expressed theological view that to be homosexual is sinful, this evangelical-Christian article can, therefore, only encourage the already strong, homophobic, hateful and dangerous rhetoric of the church in Africa where civilian and police brutality towards homosexuals is not uncommon. |
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Other Sheep is a multicultural, ecumenical Christian ministry that works worldwide for the full inclusion of LGBT people of faith within their respective faith traditions.
' . . . connecting people with people and people with resources . . . " | |
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