|
Shabbat Va'etchanan
Candle Lighting: 21:13
End of Shabbat: 22:30
Blessing Transliteration:
Boruch A-toh Ado-noi E-lo-hei-nu Me-lech Ha-olam A-sher Ki-de-shan-nu Be-mitz-vo-sov Ve-tzi-va-nu Le-had-lik Ner Shel Shabbat Ko-desh.
It is a great mitzvah and responsibility to honor the Sabbath by lighting candles 18 minutes before sunset on Friday evening. This unique commandment, entrusted to the Jewish woman, is rich with meaning and purpose.
It is very important to know the exact candle-lighting time, as we are not allowed, under any circumstances, to kindle these lights after sunset. |
|
|
|

One who is full of himself fills all the space around him. There is no room left for anyone else. Therefore, he despises another person by virtue of the space that other person consumes. He may give reasons for his disdain, but the reasons are secondary.
This is called wanton hatred. It is the reason given for our exile. It is the core of all evil. It is balanced and cured by wanton acts of love and kindness.
- Bringing Heaven Down to Earth |
|
in Service Times
Weekly Services
Daily: Sun-Fri
Shacharit: 8:00 am Mincha: 15:15 Arvit: Nightfall
Call for location
Shabbat
Friday Night: 20:00
Kabalat Shabbat
Followed by Kiddush, with the famous Tarte au chocolate of the Balthazar. Sponsored by: Balthazar Kosher Restaurant
Shabbat Morning: 10:00
Shacharit &
Torah Reading
Followed by a Kiddush
The Children's Shabbat Program
Weekly on Shabbat
from 11:00 till 12:15.
|
|
|
|
For future dedications in honor of a celebration or in memory of a loved one, please contact The Shul. info@theshul.eu |
|
Kosher French
Cuisine Restaurant
Rue Archimede 63
(0)2 742 06 00
|
|
Carrying Kosher products, including fresh daily baked goods, groceries, wines and much more. | |
Friday night Kabalat Shabbat 20:00
Friend,
Hi, I hope you had a good week and are enjoying your summer.
We just concluded the Three Weeks, Nine Days and the Fast of the 9th of Av, a period of mourning which has a message for us: we must learn from the past and go full force ahead, striving for the great and bright future promised to us, but we must do our part. So let's spring into action and try to positively affect the world around us. May it be speedily that we merit the time when we will see all of G-d's glory in a revealed manner.
With wishes for the coming of Moshiach now! Amen.
I look forward to greeting you this Shabbat.
With blessing for Moshaich Now! Good Shabbos Michoel Rosenblum
|
The Weekly WordBy: Rabbi Levi Y. Garelik -Rabbi of The European Synagogue
Shabbat Nachamu This Shabbat is called Shabbat Nachamu (literally - be consoled), because we read in the prophets the portion where A-lmighty G-d consoles the Jewish people for the destruction of the temples. This coming Wednesday is also the fifteenth day of the month of Av. The Talmud states that "There never were greater festivals in Israel than the fifteenth of Av." While the Talmud gives several reasons why the fifteenth of Av is a festival surpassing all others, there is one all-encompassing reason. The fifteenth of the month is the time when the moon is at its fullest. The Jewish calendar is a lunar one and, our Sages say that Jews are compared to the moon. Just as the moon wanes and waxes, so Jews, although temporarily on a low spiritual or physical plane, eventually rise again. The fifteenth of Av, when the moon is full, symbolizes the renaissance of the Jewish people. Yes, it is true that there are eleven other months in which the moon is full on the fifteenth. Moreover, in two of these months, Nissan and Tishrei, the fifteenth corresponds to the start of festivals, Pesach and Sukkos respectively, so why is the fifteenth of Av singled out? The answer lies in the other occasion of note in the month of Av, the ninth. The ninth of Av, as we explained the past several weeks, is the day when the two holy temples were destroyed, signaling the start of the long and terrible exile we are still enduring. The ninth of Av is the nadir of Jewish physical and spiritual life. But those tragedies are not without purpose. "Descent is for the purpose of ascent," and the deeper the descent, correspondingly greater will be the ascent which follows. It is specifically after the awesome decline of the ninth of Av that we can reach the loftiest heights, heights that would otherwise be inaccessible. Thus the fifteenth of Av, when the moon is at its fullest, signifies the rise of the Jewish people after the fall on the ninth of Av to heights loftier even than that of the fifteenth of Nissan or Tishrei. The lesson is very clear to every individual, that never should he feel low and discouraged, unable to extract himself from the present situation, however bleak it may seem. Goodness will prevail, challenges will be overcome, propelling him to greater heights and larger accomplishments. As the famous saying goes, "Success is often the result of taking a misstep in the right direction." Exile is the prelude to the redemption. Shabbat Shalom! |
Yes you should!
You can make a difference
now more then ever!
Thank you
The European Synagogue Ohel Eliezer
Fortis 001- 5577333-06
IBAN E85001557733306 |
The Parsha in a Nutshell
Moses tells the people of Israel how he implored G-d to allow him to enter the land of Israel, but G-d refused, instructing him instead to ascend a mountain and see the Promised Land. Continuing his "review of the Torah," Moses describes the Exodus from Egypt and the Giving of the Torah, declaring them unprecedented events in human history. "Has there ever occurred this great thing, or has the likes of it ever been heard? Did ever a people hear the voice of G-d speaking out of the midst of the fire... and live? ... You were shown, to know, that the L-rd is G-d... there is none else beside Him." Moses predicts that, in future generations, the people will turn away from G-d, worship idols, and be exiled from their land and scattered amongst the nations; but from there they will seek G-d, and return to obey His commandments. Our Parshah also includes a repetition of the Ten Commandments, and the verses of the Shema which declare the fundamentals of the Jewish faith: the unity of G-d ("Hear O Israel: the L-rd our G-d, the L-rd is one"); the mitzvot to love G-d, study His Torah, and bind "these words" as tefillin on our arms and heads, and inscribe them in the mezuzot affixed on the doorposts of our homes. |
A BIT OF HUMOR
A group of tourists from Israel are visiting many of the famous sites in England. This afternoon, they are visiting Runneymede. Their guide tells the party, "You are standing on a very special place, because it was here that the Magna Carta was signed. The Magna Carta is now considered to be one of the most important legal documents in the history of democracy." "So when was it signed?" asks Abe, one of the party. The guide replies, "1215." Abe looks at his watch and says, "Oy vay, we've missed the signing by 90 minutes." | |
|
|
|
|
|
|
|