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ב''ה
Friday, AV 3, 5769 / July 24, 2009
                                              Vol. III No. 13
Ethics of The Father: Chapter 2

Weekly E-letter

 
 
 
In This Issue
The Weekly Word
The Parsha in a Nutshell
A BIT OF...HUMOR
Shabbat Devorim
Candle Lighting: 21:23
End of Shabbat: 22:43
 
 Blessing Transliteration:

Boruch A-toh Ado-noi E-lo-hei-nu Me-lech Ha-olam A-sher Ki-de-shan-nu Be-mitz-vo-sov Ve-tzi-va-nu Le-had-lik Ner Shel Shabbat Ko-desh.

 

It is a great mitzvah and responsibility to honor the Sabbath by lighting candles 18 minutes before sunset on Friday evening. This unique commandment, entrusted to the Jewish woman, is rich with meaning and purpose.

It is very important to know the exact candle-lighting time, as we are not allowed, under any circumstances, to kindle these lights after sunset.

 

thought for the day

BLESS YOU
 
It would have been fitting that the rebukes (in the Book of Deuteronomy) be pronounced by Balaam, and that the blessings (in the Parshah of Balak) be said by Moses... But G-d said: Let Moses, who loves them, rebuke them; and let Balaam, who hates them, bless them.

  - Midrash Yalkut Shimoni
Mazal Tov 
 
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Yankie & Louisa Rosenblum - Canada
 

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Friend,  
 
Hi, I hope you had a good week and enjoying your summer.
 
Come join us this Shabbat as we begin reading the 5th Book of Moses, Chumash Devarim/Deuteronomy and as we experience Shabbat Chazon.

I look forward to greeting you this Shabbat.

With blessing for Moshaich Now!
 
Good Shabbos
Michoel Rosenblum
The Weekly Word
By: Rabbi Levi Y. GarelikRav -Rabbi of The European Synagogue
 
Shabbat Chazon
 
The ninth day of the month of Av (this coming Thursday) is a day of mourning for the destruction of the Holy Temple that stood in Jerusalem. Both the First Temple and the Second Temple were destroyed on this date, nearly 500 years apart. The Shabbat that precedes the ninth of Av is called "Shabbat Chazon," literally, "Shabbat of Vision," stemming from the first words of the Haftara, "The vision (Chazon) of Isaiah..."
A famed Chassidic leader, Rabbi Levi Yitzchak of Berdichev, explains the significance of this Shabbat with the following example:
 
A father tailored a handsome set of clothing for his son. Unfortunately, the young child mistreated the gift and very soon after tore the garment. The father then presented his beloved child with a second gift of clothing, which the child proceeded to ruin through his neglect. So the forgiving father made a third suit. This time, however, he did not entrust it in his son's care. Occasionally, he displayed the suit for the child, and carefully explained that his son would receive this set of clothing when he had learned to properly care for it.
 
On this "Shabbat of Vision," Rabbi Levi Yitzchak taught, every Jew is shown a vision of the third and final Temple --and as the Talmud states, "though we do not see ourselves, our souls see." G-d's purpose in giving us a glimpse of the Holy Temple is to remind us that our goal is attainable, and when we have done so many good deeds to change the world over for good, then G-dliness will be revealed to all of us in reality.
 
May we merit to actually see the Temple this Shabbat!

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The Parsha in a Nutshell

Deuteronomy 1:1- 3:22

 
Chumashim
On the 1st of Shevat (37 days before his passing), Moses begins his repetition of the Torah to the assembled Children of Israel, reviewing the events that occurred and the laws that were given in the course of their 40-year journey from Egypt to Sinai to the Promised Land, rebuking the people for their failings and iniquities, and enjoining them to keep the Torah and observe its commandments in the land that G-d is giving them as an eternal heritage, into which they shall cross after his death.
 Deuteronomy 1:1-3:22

Moses recalls his appointment of judges and magistrates to ease his burden of meting out justice to the people and teaching them the word of G-d; the journey from Sinai through the great and fearsome desert; the sending of the Spies and the people's subsequent spurning of the Promised Land, so that G-d decreed that the entire generation of the Exodus shall die out in the desert. "Also against me," says Moses, "was G-d angry for your sakes, saying: You, too, shall not go in there."
 
Moses also recounts some more recent events: the refusal of the nations of Moab and Ammon to allow the Israelites to pass through their countries; the wars against the Emorite kings Sichon and Og, and the settlement of their lands by the tribes of Reuben and Gad and part of the tribe of Menasseh; and Moses' message to his successor, Joshua, who will take the people into the Land and lead them in the battles for its conquest: "Fear them not, for the L-rd your G-d, He shall fight for you." 

Shabbat of Vision

And I, Daniel, alone saw the vision, but the people with me did not see it; yet a great terror befell them, and they fled into hiding. (Daniel 10:7)
 
But if they did not see the vision, why were they terrified? Because though they themselves did not see, their souls saw. (Talmud, Megillah 3a)
 
On the ninth day of the month of Av ("Tish'ah B'Av") we fast and mourn the destruction of the HolyTemple in Jerusalem. Both the FirstTemple (833-423 bce) and the SecondTemple (349 bce-69 ce) were destroyed on this date. The Shabbat preceding the fast day is called the "Shabbat of Vision," for on this Shabbat we read a chapter from the Prophets (Isaiah 1:1-27) that begins, "The vision of Isaiah..."
 
But there is also a deeper significance to the name "Shabbat of Vision," expressed by Chassidic master Rabbi Levi Yitzchak of Berdichev with the following metaphor: Click here to continue

A BIT OF HUMORLaughing

  

The Lucky One


A Jewish woman goes to see her Rabbi.
 
"Yankele and Yosele are both in love with me," she says.  "Who vill be the lucky one?"
 
The wise old Rebbe answers, "Yankele will marry you. Yosele will be the lucky one!"
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