ב''ה
Friday, Tevet 20, 5769 / January 16, 2009
                                              Vol. II No. 38

The European Synagogue - Ohel Eliezer 

Weekly E-letter
 
 
 
In This Issue
The Weekly Word...
The Parsha in a Nutshell
A BIT OF...HUMOR
Shabbat Shemos
Candle Lighting: 16:48

End of Shabbat: 18:03

 
 Blessing Transliteration:

Boruch A-toh Ado-noi E-lo-hei-nu Me-lech Ha-olam A-sher Ki-de-shan-nu Be-mitz-vo-sov Ve-tzi-va-nu Le-had-lik Ner Shel Shabbat Ko-desh.

 

It is a great mitzvah and responsibility to honor the Sabbath by lighting candles 18 minutes before sunset on Friday evening. This unique commandment, entrusted to the Jewish woman, is rich with meaning and purpose.

It is very important to know the exact candle-lighting time, as we are not allowed, under any circumstances, to kindle these lights after sunset.

 

thought for the day

The Puzzle
 
Think of your world as a massive jigsaw puzzle in time and three dimensions. All the objects and events are meant to fit together neatly, yet they seem just a heap of dysfunctional fragments.

Here is the trick to reassembling those fragments: Find your own purpose first and start moving headstrong towards it. Once in that mode, all things related to your purpose will find you. And those things already attached to you will find their place as well. Suddenly, where once noise and chaos tore you in a thousand directions, a great symphony occurs.
 
- Bringing Heaven Down to Earth, 
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in Service Times

 

Weekly Services 

Daily: Sun-Fri

Shacharit: 8:00 am
Mincha: 15:15
Arvit: Nightfall

Call for location

 

Shabbat

Friday Night: 19:00

Kabalat Shabbat 

Followed by Kiddush, with the famous Tarte au chocolate of the Balthazar.
Sponsored by: Balthazar Kosher Restaurant

Shabbat Morning: 10:00

Shacharit &  

Torah Reading 

Followed by a Kiddush sponsored by Rabbi & Mrs. rosenblum  

in honor of the birthday of their daughter chaya.
 

The Children's

Shabbat Program
Weekly on Shabbat
from

11:00 till 12:15.

Howard
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 Cuisine Restaurant
  
Balthazer mix
Rue Archimede 63 
(0)2 742 06 00
Friends 
 
Hi and Shalom,
 
Mazel Tov Mazel Tov!
 
I would like to wish a hearty Mazal Tov to Rabbi Avi & Nechama Tawil upon the birth of a baby girl. May she grow up to be a source of nachas to her family, the EJCC community and all of Israel.
 
Please join me, Sara and my family this Shabbat, as we celebrate the first birthday of our little miracle, Chaya. Hope to see you there.
 
May we always share good news and in each other's simchas.
 
With blessings for Moshiach now! 
 
Shabbat Shalom, 
 
Michoel Rosenblum
The Weekly Word
By: Rabbi Levi Y. GarelikRav -Rabbi of The European Synagogue
 
If your name is to be immortalized and summon instant recognition, it doesn't matter what your name actually is. Actors change their names before they hit the big screen, and all that counts about a multi-billionaire is his bank account. Names seem to be simply for identification purposes.   
 
In Jewish tradition, a person's name reflects the essence of his/her soul. Children are named for beloved and revered family members or biblical personalities with the hopes that the little ones grow to emulate their namesake.
 
In this week's Parsha we are told how a handful of Jews managed to survive in the unfamiliar land of Egypt, in the midst of overwhelmingly powerful and hostile neighbors.  They survived, though not by imitating their non-Jewish neighbors and trying to hide their identity. On the contrary, it was by realizing they were different and by guarding-- most zealously and uncompromisingly-- their Jewish identity and spiritual independence. Our sages point out the secret of the Jews' survival in their commentary in the first verse of the Parsha:
 
"And these are the names of the children of Israel who came to Egypt."
 
Because they did not change their names and their customs, not only did they manage to survive in spite of such adverse circumstances, they multiplied in number and grew strong in spirit until they were redeemed from Egypt and received the Torah at Sinai, bringing light to the entire world, and accomplishing the purpose of creation.
 
Since then, when a Jewish child is born, he connects with our ancestors from 3,300 years ago in an unbroken chain of Jewish identity.
 
Shabbat Shalom!
This week's eletter is dedicated to:
Rabbi Avi & Nechama Tawil
in honor of the birth of a baby girl.
May she grow up to be a source of nachas to her parents, family and all of Klal Yisroel. 
 
The Parsha in a Nutshell

Shemot - Exodus 1:1- 6:1

 
Chumashim

The Children of Israel multiply in Egypt. Threatened by their growing numbers, Pharaoh enslaves them and orders the Hebrew midwives, Shifrah and Puah, to kill all male babies at birth. When they do not comply, he commands his people to cast the Hebrew babies into the Nile.
 
A child is born to Jocheved, the daughter of Levi, and her husband, Amram, and placed in a basket on the river, while the baby's sister, Miriam, stands watch from afar. Pharaoh's daughter discovers the boy, raises him as her son, and names him Moses.
 
As a young man, Moses leaves the palace and discovers the hardship of his brethren. He sees an Egyptian beating a Hebrew and kills the Egyptian. The next day he sees two Jews fighting; when he admonishes them, they reveal his deed of the previous day, and Moses is forced to flee to Midian. There he rescues Jethro's daughters, marries one of them - Zipporah - and becomes a shepherd of his father-in-law's flocks.
 
G-d appears to Moses in a burning bush at the foot of Mount Sinai and instructs him to go to Pharaoh and demand: "Let My people go, so that they may serve Me." Moses' brother, Aaron, is appointed to serve as his spokesman. In Egypt, Moses and Aaron assemble the elders of Israel to tell them that the time of their redemption has come. The people believe; but Pharaoh refuses to let them go, and even intensifies the suffering of Israel.
 
Moses returns to G-d to protest: "Why have You done evil to this people?" G-d promises that the redemption is close at hand.
The European Synagogue Ohel Eliezer
 
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A BIT OF HUMOR

Laughing
What happens when a fly falls into a coffee cup?

The Italian - throws the cup, breaks it, and walks away in a fit of rage.

The German - carefully washes the cup, sterilizes it and makes a new cup of coffee.

The Frenchman - takes out the fly, and drinks the coffee.

The Chinese - eats the fly and throws away the coffee.

The Russian - Drinks the coffee with the fly, since it was extra with no charge.

The Israeli - sells the coffee to the Frenchman, the fly to the Chinese, drinks tea and uses the extra money to invent a device that prevents flies from falling into coffee.

The Palestinian - blames the Israeli for the fly falling in his coffee, protests the act of aggression to the UN, takes a loan from the European Union to buy a new cup of coffee, uses the money to purchase explosives and then blows up the coffee house where the Italian, the Frenchman, the Chinese, the German and the Russian are all trying to explain to the Israeli that he should give away his cup of tea to the Palestinian.
Howard
Carrying Kosher products, including fresh daily baked goods, groceries,  wines and much more.