Muslim Societies in Asia and the Pacific (MSAP)
 A center for information, literature and dialogue on the Muslim societies and cultures of Asia and the Pacific 

  School of Pacific and Asian Studies (SPAS), University of Hawai'i at Mānoa (UHM)

 

09 February 2012 | Issue #67          
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Aloha!

 

Salam and welcome to the Muslim Societies in Asia and the Pacific (MSAP) bimonthly newsletter!  

 

Read on for this week's thematic focus, a list of books about Afghan women, upcoming events, calls for papers, information about resources, employment, scholarships, and news related to MSAP. 

 

And we direct our newsletter subscribers to a "first look" of our newly designed website, with an official launch next week! 

Visit www.msaphawaii.org and tell us what you think.   
The Shafia Trial: An 'Honor Killing' in Polarized Times

As MSAP resumes a regular newsletter that introduces readers to resources, information, literature, and events related to Muslim societies in Asia and the Pacific (MSAP), we do so in full recognition these are polarized times. Usually we highlight themes that are underrepresented in the popular media or focus attention on the rich intellectual and artistic history of Muslim societies. These efforts are made as small steps towards lessening misunderstanding and bridging a sense of estrangement that appears to be widening with time. This week, though, we focus our attention on a more troubling issue.

shafia2 

Over the past days and months, as the Shafia trial in Kingston, Canada 
(see chronology of the event) saturated the airwaves and concluded with a verdict of first degree murder against three Afghan family members - a father, son and mother, accused of killing of three daughters and one of two wives - we asked ourselves how to sensitively and effectively offer perspectives on what is often referred to as 'honor killing'. 

Personally, as an anthropologist who has spent years living, working and researching in Afghanistan, I hoped to acknowledge the reality of violence against women (regionally and globally) and of the highly restrictive nature of Afghan gender roles, certainly as compared to Euro-American standards. But contrary to easy judgment, long experience demonstrates that the vast majority of Afghan Muslim men treat womenwith deep respect and honor. Meanwhile, diasporic communities are subject to generational tensions that are likely to be less sharp in an older generation's place of origin.

Below we list a variety of cultural, historical and religious perspectives on circumstances and issues surrounding the Shafia case and the phenomenon of 'honor killing.' Our concern is that many non-Muslims too quickly associate this kind of event with the teachings of Islam, failing to appreciate the widespread condemnation it receives amongst Muslims, forgetting how pervasive gender violence remains, and using the event to judge entire cultures. 

 

(Each quote includes a citation and link to the original source. As always, we welcome contributors and commentators.)  

                         - Jimmy Weir, MSAP Director

shafia1
 
From: "Windsor Muslim women react to Shafia verdict"
Issa, a Muslim woman from Somalia who moved to Canada 19 years ago, said "It's really sad to hear that these thing exists during this day and time,"...."My concern is that this is an act of violence against women, regardless of what you call it. Whether you call it an honour killing or a crime of passion, it's just wrong and it's unacceptable, and it's about time we put an end to this kind of practice."..... 
[...]
Reem Khan, a Muslim woman from Pakistan who has been living in Windsor for the past year, said the term "honour killing" makes the killings more exotic or foreign. [...] "It's cultural," she said. "This is absolutely against Islam and it's ignorant to use Islam to justify these crimes."

Content from: "Windsor Muslim women react to Shafia verdict," CBC, January 30th 2012. (accessed on February 2nd 2012)

From: "'If you don't behave ... you'll die': Honour killings; Crime not so alien to Quebec"
Pearl Eliadis, a Montreal human rights lawyer, said "I think we're (in the West) fascinated right now with the concept of honour killings because that was the name given to it by the prosecution and the accused but that doesn't change what the underlying activity is," [...] "It's a violent assault on women because they're women."
[...]
Manon Monastesse, the director of an association of housing for abused women, says "the message to all women in those situations, no matter what their background, is the same,: 'If you don't behave the way I want you to behave, you'll die.'  Both Eliadis and Monastesse continue to explain that violence against women is far more pervasive than many in Canada appreciate.
[...]
Payam Akhavan, a teacher of criminal law at McGill University, explains, "Far from being a religious belief, honour killings have their roots in tribal societies - predating Islam, Christianity and Hinduism - in which loyalty to the tribe and honour were important cultural practices," he explains both English common law and European civil law has had similar practices.... He continues "When we see it as something which belongs to a specific religion or specific culture, it's somewhat deceptive and misleading because we create a platform for feeling virtuous for our own values and masking the reality of massive domestic abuse in our own culture."

Content from: Sue Montgomery. "'If you don't behave ... you'll die'," The Gazette, January 31st 2012. (accessed on February 2nd 2012)

From: "Shining a light on honour killings' dark corner"
Marianne Mollmann, advocacy director for women's rights at Human Rights Watch, says
"The decision to not conform to the gender role you're supposed to play, that's what often leads to violence within the family. Where there are more opportunities for that, that could create a situation of abuse."
[...]
Honour killings tend to occur in communities that seek to control "women's lives, including their body, speech and behaviour," says Lindsay Mossman, an Amnesty International Canada campaigner for women's human rights.

Ill-informed religious zealotry animates some "honour" murderers. Some perpetrators are encouraged by cultures that tolerate or encourage their violence. And in some countries, honour killing is legitimized by sexist law. Under Iraq's penal code, for example, an "honour" defence can reduce a prison sentence from life to one year.

Toronto Star, July 25th 2009. (accessed on February 6th 2012)

From: "Shafia Trial Verdict: Honour Killing Hurts Image Of Canada's Muslims"
Aysan Sev'er, a professor at the University of Toronto specializing in the study of violence against women, said crimes involving a family's reputation must be treated differently from more conventional slayings.

Honour-based violence is communal in nature, she said, since it involves deep-rooted social traditions and extensive collaboration with others.

"There's a community component both in terms of putting pressure on the people and later on trying to justify, whitewash it, reduce the severity and so on," she said.

Content from: Michelle McQuigge. "Shafia Trial Verdict: Honour Killing Hurts Image of Canada’s Muslims,"The Huffington Post, January 30th 2012. (accessed on February 2nd 2012)

From: "Shafia murders: Fatwa issued against honour killings, domestic violence, hatred of women"
 
Muslim clerics in Canada issued a fatwa on Saturday against honour killings, domestic violence and hatred of women. "These crimes are major sins in Islam, punishable by the court of law and almighty Allah," said Prof. Imam Syed Soharwardy, representing 34 clerics affiliated with the Islamic Supreme Council of Canada.

Content from: Francine Kopun. "Shafia murders: Fatwa issued against honour killings, domestic violence, hatred of women," Toronto Star, February 4th 2012. (accessed February 6th 2012)

From: "The Shafia honour killing trial-Chapter 1"
Shafia, the father or husband of those killed, was intercepted declaring, "They committed treason from beginning to end," ...."They betrayed kindness, they betrayed Islam, they betrayed our religion and creed, they betrayed our tradition, they betrayed everything."  

Content from: Michael Friscolanti. "The Shafia honour killing trial-Chapter 1," Macleans, February 3rd 2012. (accessed on February 6th 2012)

From: "Mohammad Shafia sticks to his story"
The wiretaps are accurate, Shafia admitted. His daughters were lying, deceiving "whores" who snuck around with boys and broke his heart. But just Zainab and Sahar. Not Geeti. She just stole things from Wal-Mart, among other "mischievous habits." And yes, he said, their behaviour was an agonizing blow, and that's why he cursed them so viciously while police were eavesdropping. "My honour is important to me," he conceded.

But mass murder? Purity through bloodshed? The Quran would never condone such a thing, he testified. "To kill someone, you can't regain your respect and honour," Shafia told Laurie Lacelle, the prosecutor who conducted his cross-examination. "Respected lady, you should know that. In our religion, a person who kills his wife or daughter, there is nothing more dishonourable . . . How is it possible that someone would do that to their children, respected lady?"

Content from: Michael Friscolanti. "Mohamad Shafia sticks to his story," Macleans, December 16th 2011. (accessed on February 6th 2012)

From: "In Memory of Fadime Sahindal: Thoughts on the Struggle Against 'Honour Killing'"
[...] The culture of patriarchal violence is, thus, universal. Dividing cultures into violent and violence-free is itself a patriarchal myth. It turns into an ethnocentric or racist myth when this divide is drawn along the lines of the West and the East. Moreover, while the existence of patriarchy as a culture cannot be denied, a cultural reductionist approach alone does not take us a long way in the struggle against male violence.

Content from: Shahrzad Mojab and Amir Hassanpour. " In Memory of Fadime SahindalThoughts on the Struggle Against 'Honour Killing'," Kurdish Women Action Against Honour Killing, October 17th 2002. (accessed on February 2nd 2012)

See also an interesting editorial by a Canadian journalist or an additional article see "Muslim community grapples with Shafia verdict".

 


 

Events in Honolulu   

 

Sharia Forum

Speakers: David Forte, Professor of Law, Cleveland State University, Tamara Albertini, Professor of Islamic Philosophy-UHM,

Azeema Faizunnisa, PhD Candidate

Department of Sociology-UHM

12 March 2012, 11:30am - 1pm

Richardson School of Law (Classroom 2)

University of Hawaii at Manoa (UHM)

Sponsors: Hamurabi Forum, Hawaii 

Federalist Society and MSAP

 


Muslim in MOtions book 

 

Muslims in Motion: 

Islam and

National Identity 

in the Bangladeshi Diaspora

Speaker: Nazli Kibria

Professor of Sociology, Boston University

13 March 2012, 3-6pm

Crawford 115- UHM

Sponsors: Center for South Asian Studies,

Ethnic Studies Department and MSAP

  

 

Teaching About Islam, Religions

and the World

A Series of Workshops

Speaker: Ms. Susan Douglas 

From the Prince Al-Waleed bin Talal  

Center for Muslim-Christian Understanding (ACMCU) 

Georgetown University 

23 March 2012 / 9-3pm

 Korean Studies Auditorium-UHM

24 March 2012 / 8:30am - 3pm

 Burns Hall, East West Center

Sponsors: Pacific Affairs Asian Council,

Islamic Students of UH and MSAP

Register via msap@hawaii.edu

 more info 

  

 

Lecture: Commissioning on the Move: Doris Duke's Travels and Patronage of "Living Traditions" in India, Morocco and Iran
Speaker: Dr. Keelan Overton
Curator of Islamic Art at Shangri La
11 February 2012 / 1:30-3:30 pm 
Shangri La, Honolulu 
Limited seating. Registration required.

 

 

11th Annual International Graduate Student Conference on the 

Asia Pacific Region

16 - 18 February 2012

East West Center, Honolulu

more info

 


 

Employment Opportunities

Ball State University, Philosophy and Religious Studies
Closing date: 9 April 2012

Andrew W. Mellon Foundation postdoctoral fellowship in Asian history  

Department of History at Wheaton College 

Closing date: 1 May 2012    

 

Convergent Journalism, Education, English, Information Technology, Law, Mathematics, Tourism Studies and Urdu.

Central University of Kashmir 

Closing date: 15 February 2012

 

 Lecturer (Assistant Professor), Modern Asian History  

University of Birmingham, School of History and Cultures 

Closing date: 17 February 2012  

 

Leiden University, Institute for Area Studies (LIAS)

Closing date: 15 April 2012  

 

Conferences

International Seminar on Research In Islamic Studies II 

15-16 February 2012

Kuala Lumpur, Malaysia 

 

The Second Annual Indiana University Graduate Student Conference on South Asian Studies 

23-24 February 2012

Indiana University - Bloomington

Indiana, USA

 

Oxford United Kingdom
11 February 2012

 

International Conference on Islamic Business
Theme: "Managing Shariah Conforming Businesses: Prospects, 
Practices and Personnel"
20 February 2012
Islamabad, Pakistan

20-23 February 2012
British Colombia, Vancouver, Canada

University of North Carolina at Wilmington,
January 11-13, 2013
Closing date: October 31, 2012

2-3 April 2012 
Kuala Lumpur, Malaysia
Call for Papers 

28-29 September 2012
State University of New York
at New Paltz
New York, USA
Closing date: 15 May 2012
 

Diaspora and Development: South Asian Diaspora Engagement in South Asia

Institute of South Asian Studies

National University of Singapore

Singapore  

25-26 September 2012

Closing date: 15 February 2012

 

2nd Annual International Conference on Political Science, Sociology and International Relations

17-18 September 2012

Bali, Indonesia

Full paper deadline: 18 May 2012 

 

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IN THIS ISSUE
The Shafia Trial: An 'Honor Killing' in Polarized Times
Events in Honolulu
Employment Opportunities
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PUBLICATIONS  
 
 

Three Women of Herat

by

Veronica Doubleday 

Tauris Parke Paperbacks 

2006

   

 
 Songs of Love and War: Afghan Women's Poetry 

 by

Sayd Bahodine Majrouh 

Other Press 

2003

 

       

  Bartered Brides: Politics, Gender and Marriage in an Afghan Tribal Society

by

Nancy Tapper 

Cambridge University Press 

 2006

  

 

     

Women for Afghan Women: Shattering Myths and Claiming the Future

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2002


The Performance of Emotion Among Paxtun Women
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Oxford University Press
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Grants/Fellowships

ACLS Public Fellows Program: Various Non-profit Staff Positions

American Council of Learned Societies

New York, United States 

Deadline:  21 March 2012

 

International Summer Graduate Internship Program 2012  

Paid internships for sociology, political science, religion majors 

Inter-university Consortium for Political and Social Research (ICPSR)

University of Michigan 

4 June - 10 August 2012    

Deadline: 13 February 2012

 

The Mark Steinberg Weil Early Career Fellowship in Islamic Studies 

Department of Jewish, Islamic and

Near-Eastern Languages and Cultures

Washington University in St. Louis

Deadline: 1 March 2012
Info: akaramus@wustl.edu 
 
in selected 27 premier universities in 10 ADB member countries
Various deadlines

Asian Development Bank
2nd Batch - 6 - 24 February 2012
3rd Batch - 19 March - 13 April 2012
More info: arc-help@adb.org
 

Win Sony Vaio Laptops

2012 Sony Technology Awards 

Applicants must have a minimum cumulative 3.5 GPA and have completed the FAFSA for the Academic Year 2011/2012. Apply now. 

Deadline: 10 February 2012


The Muslim Societies in Asia and the Pacific program at the University of Hawai'i-Mānoa, was established in 2009. It is funded in part by the State of Hawai'i Legislature, the School of Pacific and Asian Studies (SPAS), the US Department of Education and through donations. MSAP seeks to serve as a national resource center for academics and the general public seeking information on Muslim societies in Asia and the Pacific.
 
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