Born
in the town of Askia in Cyprus in the
year 270AD Spyridon, a shepherd, had a normal life, married and had one
daughter (Irene). However, after the
death of his wife his life changed, he joined a monastery and his daughter joined
a convent.
Spyridon
became Bishop of Tremithous, a small town close to Paphos

on Cyprus where he was outspoken about Arianism (the
belief that Jesus was not the son of God as argued by Arius, a Christian priest
from Egypt). Even as a bishop he did not change his simple lifestyle continuing to take
charge of his cattle himself and tilling his own land. He consumed very little
of his own produce, giving the greater part to the poor. He also dressed so
simply that once when he was invited by the Emperor to the imperial court, a
soldier mistook him for a beggar and hit him. He is said to have performed great wonders, making
rain fall in a time of drought, stopping the course of a river, raising several
from the dead, healing and foreseeing future events. He devoted
his life to converting many people to the Orthodox Faith.
His first reported miracle
was when he converted a pagan philosopher to Christianity. He used a clay pot to show how a single item
could comprise of three entities, in this case (fire, water and clay - i.e. the
Father, Son and Holy Spirit or Trinity).
As soon as Spyridon had finished speaking, the pot is said to have burst
into flames, water dripped to the ground until only dust remained in his
hand.
St. Spyridon died in the
year 348AD and when the Arabs conquered Cyprus,
his body was taken to Constantinople. His body was found to be preserved,
and contained a sprig of basil, the "royal plant," both of which were
taken as a sign of divine confirmation of his sanctity.
In 1453, when Constantinople
fell to the Turks, Spyridon's body was removed again; this time, to Corfu by a Corfiot monk called Kalohairetis. His
body remains here to this day.
Even though is known to be
the patron saint of potters (because of his first miracle), he is better known as St. Spyridon, the Keeper of the City of Corfu for expelling the plague. The island of Corfu
was twice hit by the deadly disease and it is said that for 3 nights a light
was seen on the bell-tower of his Church and the figure of Saint Spyridon, holding
cross in one hand, appeared to be driving the plague away. There is a scratch on one of the old fort
fortification stones (which can still be seen today) and it is believed by the
faithful, that this was caused by the plagues fury for being expelled from the
island.
St. Spyridon is also
b

elieved to have saved the island from the Turkish invasion in 1716. It
is said
that after 22 days of invading Corfu, some of
the Turkish soldiers saw St Spyridon as a monk threatening them with a
lit
torch. This increased their panic against
the Corfiot defences (led by Count Schulenburg) and they fled. After
the victorious outcome of the battle, Venice honoured Count Schulenburg
for this and also praised the miraculous intervention of St. Spyridon
for successfully
defending the island. Vivaldi was subsequently
commissioned to write an opera in celebration of the victory (Juditha
triumphans).