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Place cursor over footnote (a) in verse 13:22 and footnote (c) in verse 24:27
2 Chronicles 13:22 (New American Standard)
22 Now the rest of the acts of Abijah, and his ways and his words are written in the a treatise of the prophetIddo.
http://www.biblestudytools.com/nas/2-chronicles/13-22.html
2 Chronicles 24:27 (New
American Standard)
27 As to his sons and the many a oraclesagainst him and the b rebuilding of the house of God, behold, they are written in the c treatise of the Book of the Kings. Then Amaziah his sonbecameking in his place.
http://www.biblestudytools.com/nas/2-chronicles/24-27.html
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Shalom in Christ Jesus,
 If you held you cursor over the mentioned footnotes of the
scriptures above you already have an idea what the topic of first article in
this alert is. In the spring of 2001, I was leading a Bible Study of Romans
at the church I was attending at that time. In that study I had a small group
of men (one being an assistant pastor) who all had been to Bible College and
had some level of Theological training and were starting to throw tough
questions at me that I had to do some research for. It was in the pursuit of
researching one of those questions that I came Moriel Ministries and in
particular the concept of Midrash. At this time my wife and I were already starting to question
some of the problem theological positions of this church and I had been praying
that The Lord would show me through His Word only the pure truth and if that
meant getting rid of some of my pre-conceived ideas than so be it. As I started reading about the 2nd Temple period
Judeo-Christian hermeneutics that Jesus, Paul and the other apostles used and/or were
trained in - based on a Hebraic Old Testament worldview rather than a
Platonic, Greco/Roman one - I soon found that using Midrash (which
just added some additional Scriptural principles to traditional Western Grammatical-Historical exegesis) was the
missing element in understanding and interpreting Scripture and Biblical
prophecy that helped to clear up most of the apparent discrepancies in the
Scripture as well as theological divisions between brethren. Immediately, the
verses in the New Testament that liberal theologians use as examples of the OT
being taken "out of context" to discredit the Word of God were meaningless.
However, it also showed that most Evangelical scholars had no idea how to
defend the scripture against these types of attacks and much of what has been
done since the 1st century has resulted in more division than in
anything else. It is no wonder that this subject is attacked or so
miss-understood. If you are unfamiliar with Moriel or any of these topics I
encourage you to look read some of the articles and sermons posted on the
website that include the word "midrash" and dig deeper for
further research. I highly recommend Biblical Exegesis in the Apostolic Period by Dr. Richard N Longenecker
who is also the sole contributor for The Book of Acts in volume 9 of The Expositor's Bible Commentary. May the Lord bless you and keep you, BE/\LERT! Scott Brisk
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Midrash and Jacob Prasch SORTING FACT FROM FICTION What does the Word of God Actually Say About Midrash?
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MORIEL MINISTRIES - By
James Jacob Prasch - June 4, 2010
"Now the remainder of the deeds of of Abijah, and his ways
and words are written in the 'MIDRASH' [
מִדְרַ֖שׁ ] of the Prophet Iddo". (2 Chronicles
13:22)
(Directly from the God-given text of original, divinely
inspired Hebrew canon.)
"As to his sons and many oracles [burdens] against him, and
the reconstruction of the House of God, behold these are written in the 'MIDRASH' [
מִדְרַ֖שׁ ] of the Book of kings. Then Amaziah his son became King in his
place". (2
Chronicles 24:27)
(Directly from the God-given text of original, divinely
inspired Hebrew canon.)
Yes friends, it is a fact; it is there in Scripture.
"MIDRASH" is plainly taught in the Word of God. It is cited as a valid
historical source and as a theological source of a prophetic interpretation of
scriptural events and biblical history. GOD PUT IT IN HIS WORD - NOT
JACOB PRASCH OR ANY MAN.
There are examples of pseudo-Scripture such as the Gnostic
Gospels of Thomas, etc. and non-Apostolic pseudigraphical Epistles. We are even
told in Scripture that there were forged and counterfeit Epistles circulated in
the 1st Century by heretical deceivers in the early church who tried to deceive
believers into believing they were authored by the actual Apostles (e.g. 2
Thessalonians 2:2). So too there are later post-apostolic rabbinic
mishrashim (midrashic writings of later rabbis) having no more to do with
scriptural references to Midrash than the later Gnostic forgeries of the Gospel
have to do with Matthew, Mark, Luke and John.
Those today who reject Midrash out of hand normally do not
even know what it is. Those rejecting Midrash and those citing its inclusion in
God's Word because of later rabbinic distortions of Midrash are no different
than the later Marcionite heretics who wanted to throw out Matthew, Mark, Luke,
and John as corruptions in a time when Gnostic literature was becoming rife in
the early church; they do and say the same precise things today. Such so-called
"scholars" and "experts" are dangerous because they do not know Greek and
Hebrew but rather pretend to have expertise where they have none. (Much like
the Jehovah's Witness cult founders Charles Tase Russell and Judge Rutherford
and home economics teacher Gail Riplinger of the King James Version-Only
Movement who also cannot read biblical languages. She is also a categorical
fraud misrepresenting herself as knowing things she has been publicly proven not
to know).
Such dishonesty, pseudo-academic pretense, and phony
scholarship is particularly true of ultra-Calvinist Peter Glover and Richard
Engstrom, Barbara Aho, Wendy Howard, Wendy Buester, Tom Lamb, and Victoria
Dillen of the cultic Ruckmanite extreme axis of the KJV-Only lunatics who lift
up a 17th Century translation of a translation above the original Hebrew,
Greek, and Aramaic autographs which God inspired.
God's Word itself however, teaches plainly that the
authority and priority is on the original languages of the original divinely
inspired manuscripts (Nehemiah
8:8) and not on a translation of a translation produced between 17 and 23
centuries later after initially God breathed His Word and inspired its
authorship.
It is not that we have a problem with the KJV itself or with
the legacy of godly men like Tyndale and Coverdale. As we have written multiple
times, the KJV is a valid translation that God has used and is superior to most
modern translations in its accuracy. We say this despite the fact that King
James himself was an Anglo-Catholic homosexual son of the Roman Catholic Mary
Queen of Scots who, like his mother, murdered born again Christians and drove
the Puritan Pilgrims out of Britain and into Holland or across the Atlantic on
the Mayflower. These persecuted Christians, of course, rejected what they saw
as a Roman Catholic 1611 KJV that included the Apocrypha as Canon and listed
Roman Catholic feasts of Mary as holy days and so forth. They preferred the Geneva
Bible to the KJV for bringing the Gospel to America. Yet we still respect
the KJV, but have no respect for KJV Only-ism or the proven charlatans who
propagate it such as Gail Riplinger.
It is little wonder that most of the disinformation about
Jacob Prasch regarding what God's Word says about Midrash are from this
Ruckmanite camp. They must hold up their 17th Century translation of a
translation above what God breathed for the same reason that Rick Warren's
followers use Eugene Peterson's The Message or some other twisted
paraphrase. If they dislike or disagree with something that God placed in His
Word, they simply mis-translate it out of His Word and
remove it.
Unfortunately the KJV, otherwise a very good translation
overall, in this particular case mistranslates what God inspired as "Midrash"
into "stories". (Other versions use "treatise"). We take issue with how the
Hebrew has been translated for this particular word, not with the quality of
the KJV overall.
God warns us of those who subtract from His Word. The
translators of the KJV themselves certainly did not have this aim; most were
heroically martyred for the name of Jesus and were faithful to the best
manuscript record available to them at a time of upheaval and persecution.
Those with their anti-Semitic Jew-hating agenda who simultaneously and
hypocritically claim to worship the God of the Jews and believe in the Jewish
Messiah reject what God originally breathed by rejecting Midrash. Hence, they
need a translation that does not accurately translate or footnote the places
the term occurs.
Jesus (Yeshua) is still rejected by most of His own people
due to the lie of Talmudic Judaism invented by rabbis, but God has not rejected
them (Romans 11:1),
will graft them in again (Romans 11: 25),
still loves them as a nation and a people for the sake of the Patriarchs (Romans 28:29)
even in their lost state of unbelief, and has never withdrawn His elective or
prophetic calling of them (Romans 11:29). To
them moreover still belong "the oracles of God" (Romans 3:2) and the
New Covenant was made with them (Jeremiah 31:31,
Romans 9:4). The
tense of the Greek word "belongs" is present continuous active - the
covenants and Scriptures still belong to Israel; non-Jews are merely grafted in
and unbelieving Jews are cut off until and unless they accept Christ.
Those rejecting that Midrash is found in the Scriptures
boast against the natural branches - which Christians are commanded not to do (Romans 11: 18),
for the covenants with Israel and patriarchal promises are the '"reza"
or "root" of the church. They seek to turn what was given as a Jewish book into
a non-Jewish one; they Hellenize a Hebraic faith and are as wrong on one
extreme as Judaizers seeking to place believers into bondage to Mosaic Law and
compulsory Torah observance are on the other.
Secondly, because "Midrash" is in there, they remove content
from the Word of God. (Deuteronomy 4:
2, Revelation
22: 19) God warns that such people doing this will be proved to be liars (Proverbs 30: 6).
That is exactly what God calls such people: "liars". But what does the New
Testament teach us about Midrash? What are the differences between scriptural
and rabbinic Midrash? What does Jacob Prasch and Moriel think of Talmudic
Judaism?
1.Talmudic Judaism is not the Judaism of Moses and the
Prophets; it is a false religion mixing truth and error, camouflaging both
error with truth and elements of truth with error. It is a fabrication of the
rabbis predicted in Jeremiah 2 that rejects its own Messiah Jesus (Yeshua) who
is the promised "fountain of living waters" (Jeremiah 2:13,
John 7). It replaces what God gave Moses with a distortion largely invented by
Yochannon Ben Zakai, Rabbi Akiva, the Gaonim, Rashi, Rambam, Railbag, Isaac
Luria, and later chassidic mystics like Baal Shem Tov. Caballah and its arch
work Zohar is occult in origin and nature and is a pseudo-Judaization
of Babylonian Gnosticism. Much as Liberal Protestantism, Eastern Orthodoxy,
Roman Catholicism, and cults such as Mormonism distort and re-write
Christianity into a system that is unbiblical, the rabbis did the same with
Talmudic Judaism. Jacob Prasch and Moriel have never once taught or believed
anything else although some of the aforementioned KJV-Only personalities
falsely claim we have.
2. Concerning Midrash itself we simply recognize what is
found in Scripture regarding it as we do with any other scriptural truth that
God placed in His Word. As with typology, Midrash is a truth and an exegetical
reality that God uses to illuminate and illustrate,
but we never base doctrine on it.
3. At least since the era of Puritan Scholar John Lightfoot
to the 19th Century German scholars Bilderbeck and Strauss, various
conservative Evangelical scholars have often maintained that the Apostles used
Midrash in authoring the New Testament and in their hermeneutical
interpretations of Old Testament formula citations. Since the discovery of The
Dead Sea Scrolls it has been shown that the New Testament exegetes the Old
Testament along the same lines as the Qumran literature. This has produced an
avalanche of interest by mainly conservative scholars from the Evangelical axis
who have taken up this investigation agreeing (with such as the renowned
Evangelical scholar Dr. T. S. Doherty who puts it) that the New Testament is
not mainly "Midrash" but "midrashic". From Professor Daryl Boch's recognition
(originally pioneered by Jacob Prasch in a non-academic format) that prophecy
is pattern, to Dr. R. N. Longenecker to Moises Silva to Dr. E. E. Ellis, the
ranks of Evangelical theologians accepting the Midrash proposition have swelled
hugely - mainly precipitated by the Qumran Scrolls, especially Q 10.
There has also been a recognition of New Testament uses of Midrash by Jewish
scholars academically sympathetic to Evangelicals led by Dr. David Daube.
Unfortunately there have been those who do not appear to
grasp even the fundamentals of Midrash such as liberal John Shelby Sponge (who
did not accept the offer by Jacob Prasch to public debate in Adelaide,
Australia). Sponge attempts to argue that Midrash negates literal meaning which
reveals a convoluted understanding that midrashic peshet interpretations
of Scripture depends upon the literal meaning and historicity of the peshet.
Sponge would likely be laughed out of any serious academic symposium or forum
examining New Testament uses of Midrash.
Another such personality is self-professed midrashic Bible
teacher John Young from Manchester, England. Mr. Young is not fluent in Hebrew.
To claim to teach Scripture midrashically without a high level of competence in
Hebrew is akin to misrepresenting oneself as a physician who is not expert in
anatomy or an architect who is not expert in blueprints. It amounts to nothing
short of pure theological quackery. The John Sponges and John Youngs are sad
exceptions. The scholarly tradition of academic inquiry into conservative
Evangelical midrashic hermeneutics dates back to the 17th Century to the era of
John Lightfoot. Yet unfortunately in an age of non-accredited online degrees
and phony credentials, we can probably expect more of the same instead of less.
4. Formula citations (such as the way Matthew 2:15
handles Hosea 11:1)
have allowed anti-conservative Evangelical liberal scholars such as Oxford
Professor James Barr to enjoy a field day in undermining doctrinal orthodoxy as
evangelically interpreted and defined. The effective response to Barr and his
ilk is the apologetic use of Midrash, demonstrating that with the use of
midrashic exegesis of such interpretations as found in the Gospel narratives or
in Galatians 4, Jude's Epistle, etc. are logically coherent and in exegetical
context once Sitz im Leben is not separated from the hermeneutic. The
New Testament authors were 1st Century Jews using the hermeneutics of that time
and culture and, with this in view, the New Testament handling of the Old
Testament makes total sense without resorting to the extrapolated argumentation
attempted by Dr. Walter Kaiser (an otherwise apt and worthwhile scholar in our
opinion). If we ignore what Scripture reveals with reference to Midrash and
what Midrash reveals from Scripture, we throw away a powerful, logical, and
scriptural weapon in the defense of doctrinal orthodoxy and divine inspiration.
5. The Apostle Paul cum Rabbi Shaul of Tarsus makes it clear
he was from the Pharisaical School of Hillel, a disciple of Gamaliel (the
grandson of Hillel per Acts
22:3, Acts 5:34).
While Paul counted efforts to be justified by the Law as "dung", we
see repeatedly the use of his education that would have been largely predicated
on the Seven Midoth of Rabbi Hillel. Paul's ability as a rabbi who had
been saved precisely fulfills the teaching of Jesus as to what happens when a "scribe
who has become a disciple of the kingdom of heaven...brings out of his treasure
things new and old". (Matthew 13:52)
This was recognized by Peter who understood Paul was better geared than he to
explain more complex doctrinal issues (2 Peter 3:15-16).
A classical portrayal of St. Paul writing midrashically is Galatians
4:21-31. As with the Matthean formula citations in the Nativity Narrative,
there is no other way to make scriptural or logical sense of why he interprets
Scripture as he does. It is pure Midrash.
These are the scriptural facts. As hermeneutic, as literary
genre, and as prophetic interpretation of history, Midrash is found in and
taught in God's Word. If rabbis distorted it, tell me what does false religion
- be it Christian, Jewish or otherwise - not distort?
It is not reasonable to reject the validity of something that is true just
because it is counterfeited. It is a poor scholar or teacher who would tell us
to do so. Anyone who has ever suggested that I have even once ever maintained
we must look to extra-scriptural rabbinic sources to interpret God's Word is
lying or never actually read my teachings on using Midrash. Likewise, anyone
who suggests that Midrash is not found in God's Words is also a liar or
uneducated. God's Word is true and if it says "Midrash" I believe and accept
it. To reject one bit of God's Word is to reject all of it.
In Jesus, Jacob Prasch
For I am confident of this very thing, that He
who began a good work in you will perfect it until the day of Christ Jesus.
(Philippians 1:6)
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Where Are All the Servants?
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MORIEL MINISTRIES - By Danny Isom -
June 28, 2010 "But do not be called Rabbi; for One is your Teacher, and
you are all brothers. Do not call anyone on earth your father; for One is your
Father, He who is in heaven. Do not be called leaders; for One is your Leader,
that is, Christ. But the greatest among you shall be your servant. Whoever
exalts himself shall be humbled; and whoever humbles himself shall be exalted."
(Matthew 23:8-12)
And there arose also a dispute among them as to which one of
them was regarded to be greatest. And He said to them, "The kings of the
Gentiles lord it over them; and those who have authority over them are called
'Benefactors.' But it is not this way with you, but the one who is the greatest
among you must become like the youngest, and the leader like the servant. For
who is greater, the one who reclines at the table or the one who serves? Is it
not the one who reclines at the table? But I am among you as the one who
serves." (Luke 22:24-27) It was not that long ago when we could purchase the "Benny
Hinn Olive Oil" in exchange for a $200 donation which not only netted a bottle
of extra virgin olive oil with Benny's portrait prominently displayed on the
label, but a promise to plant an olive tree in our name in Israel. But not to
worry if you missed out on the olive oil. A quick glance at Mr. Hinn's website
reveals quite a number of products which are readily available. For instance we
are offered the "Holy Land Candle Lantern" which is "accompanied by a scroll
with a special message from Pastor Benny" and is "filled with the fragrance of
frankincense". Then there is the "Sword of the Word Letter Opener" purported to
be "perfect for your home office or workplace". And let us not forget the "Ten
Commandments Tablet Paperweight" which is "perfect in time for holiday
gift-giving". I only selected three from many pages of items for sale through
his website. But taken together with the activities of his ministry and
teachings which are a matter of public record, not to mention his millionaire
lifestyle of mansions and private jets, can you seriously look me in the eye
and state with confidence that he meets the biblical criteria which Jesus
Christ Himself set forth for spiritual leaders? Does the purveyor of Christian
knick-knacks embody what you would call a "servant"? Jacob Prasch published the article "What Are We Left With?" in regard to the domination of the Christian
leadership landscape by the likes of Hinn, Haggard, Bentley and a list
shamefully too long to repeat here, which provides the answer, "What we are
left with is a Christianity that is not scripturally Christian". I would offer
that this should be no surprise since these Christian leaders, being the
furthest thing from the picture of a servant, are not scripturally leaders to
begin with. In Dr. Bill Walthall's article "Ted Haggard and Ted Bundy: More in Common Than a First Name" he highlights
the fact that the chief characteristic of people like Ted Haggard is
narcissism, the almost pathological need to be simultaneously in the public eye
and in control, the complete antithetical example of Christ's calling to be a
servant. This is a particularly poignant article with clear applications to
many more so-called Christian leaders than just Haggard. And yet the overwhelming response to these and similar
articles has been a public outcry that Haggard and his ilk are simply sinners who
are being unfairly targeted for their human frailties and in need of our
support to restore them to their former positions of leadership. Why is it that
so many Christians fail to see that these are two separate issues? The authors
of the articles mentioned above never assert that Brother Haggard cannot and
should not be restored to fellowship as a member of the Body of Christ; the
issue revolves around whether or not such should be restored to a position of
authority and ministry. These two things are not one and the
same. "Beware of the false prophets, who come to you in sheep's
clothing, but inwardly are ravenous wolves. You will know them by their fruits.
Grapes are not gathered from thorn bushes nor figs from thistles, are they? So
every good tree bears good fruit, but the bad tree bears bad fruit. A good tree
cannot produce bad fruit, nor can a bad tree produce good fruit. Every tree
that does not bear good fruit is cut down and thrown into the fire. So then,
you will know them by their fruits." (Matthew 7:15-20) If, like Jacob Prasch and Bill Walthall, someone should
attempt to make the case that personalities such as Haggard or Bentley are not
scripturally qualified to once again assume positions of leadership and
influence, the most likely response encountered is, "You're judging! You can't
judge! Why are you judging them?!?" I suppose it should be no surprise that
those who cannot hold leaders accountable to the Christ-given standard of
servanthood should be equally incapable of implementing the Christ-given
command to be a spiritual fruit inspector. No one has ever said that these men
are not qualified to be Christians should they repent and seek Him with all
their heart, but this all seems to be an extension of our culture that you can
do or say anything without having to step down from office if you simply
apologize. Politicians and celebrities commit and utter incredibly insensitive
and blatantly evil things in the course of practically every news cycle and we
are told to forget about it because they apologized. Is that biblical? Does
forgiveness of sin automatically mean there are no consequences for that sin? And he must have a good reputation with those outside the
church, so that he will not fall into reproach and the snare of the devil. (1 Timothy 3:7) When it comes to Christian leadership Paul provides a
standard by which to measure whether someone can be restored or not to such
positions. Can you see that when the likes of Haggard, Bentley, or Bakker are
exposed and brought down by secular sources that by definition they have
forever lost "a good reputation with those outside the church" and
have forever fallen "into reproach"? In such cases can you see that
their fall was literally due to allowing themselves to succumb
to "the snare of the devil"? Then you should be able to see that the
call for them to cease from pursuing a return to power and authority is not an
assault on their personal Christianity but the very thing
Scripture demands from them personally. If you really loved
them - and I am referring to the definition of love as provided in Scripture -
you would demand they never seek a return to power for their own good. There are many ways in which the church in the Western world
has assimilated the methods and thinking of a consumer-driven culture to
infiltrate and replace the very teachings of Christ. One of the most prominent
is that we no longer seem to seek and encourage leaders who by biblical
definition are servants, but instead cherish the same qualities and
qualifications as those of a corporate CEO or Hollywood celebrity. Few
exceptions are the churches who would these days embrace someone whose resume
was dominated with the likes of "a humble servant of Christ". I suppose it is
just as rare as the number of applicants who actually aspire to being able to
claim that qualification. (I think we should especially love and support the
few that we are still fortunate enough to have in our midst.) But the question
still begs, "Where are the servants?" I appreciate that the average Christian is so willing to
forgive someone of even the most egregious sin. Having been forgiven our own
embarrassing list of sins it is a testimony to the work of the cross that we
should be so unwilling to hold the sins of others against them. But why is this
attitude so often offered without any balance of the
requirement for accountability to God's Word and ways? We do not love our
children any less when for their own good we hold them accountable to our rules
and standards; why is it any different when it comes to our leaders and fellow
believers? But can I also offer that if we were ranking and selecting
our leaders according to the degree to which they conform to the biblical
standard of the shepherd/servant that we would have far fewer Haggard's and
Bentley's to begin with? There is a kind of "chicken and the egg" thing feeding
this phenomenon. Since we do not expect our leaders to conform to scriptural
models or requirements - in fact we most often discourage it by encouraging
them to mimic more coveted worldly attributes - we repeatedly reap what has
been sown. In His Love, Servant@WalkWithTheWord.org
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The Doctrine of Balaam
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BELIEVERS IN GRACE MINISTRIES - By
Pastor Bill Randles - June 20, 2010 Nevertheless I have a few things against you, for you have
there those who hold to the doctrine of Balaam, who taught Balak to put a
stumbling block before the children of Israel, to eat things sacrificed to
idols and to commit fornication... (Rev 2:14) By the end of the fourth 'parable' of Balaam, both he and
Balak the king were fully aware of God's purposes for Israel. The utter
impossibility of using any kind of divination against Israel was now obvious to
the badly shaken king and to the seer also - whose eyes God had opened. They would go their separate ways, although the prophet
Micah records an exchange between the two of them - Balak inquiring in utter
fear and trembling, "What would it take to appease this fearful God?" Balaam's
inspired reply would become one of those much-loved verses that few realize who
it was that the Lord used to utter. My people, remember what Balak King of Moab counseled and
what Balaam son of Beor answered...with what shall I come before the Lord and bow
down before the exalted God? Shall I come before him with burnt offerings, with
calves a year old? Will the Lord be pleased with thousands of rams, with ten
thousand rivers of oil? Shall I offer my firstborn for my transgression, the
fruit of my body for the sin of my soul? Balaam, still under the influence of the Holy Spirit
answered, He has showed you oh man, what is good and what does the
Lord require of you? To act justly, and to love mercy and to walk humbly with
your God. (Micah
6:5-9) It is unfortunate that neither Balaam nor Balak listened to
the inspired counsel. What does the Lord really require? Balaam by the Spirit
offers a concise summary of what God requires - righteousness, mercy and
humility. He requires nothing less than perfect righteousness. But
because of the complete lack thereof, He also requires the reception of His own
mercy, which is forgiveness - propitiation by substitution - and the humility,
which would accompany such a faith. The real God requires righteousness, but
what He requires, in mercy He provides! This should inspire utter humility
before Him. But Balak and Balaam each worshipped their own gods. Balak's
god had already proven impotent, unable to stop the Israelite advance, nor to
even allow them to be cursed. Balaam's gods were money, prestige and position.
He would not defect from them even in the face of the power of the God of
Israel! It would be a long trip home for Balaam, this time he would
not be accompanied by the Arab nobles who had crossed the four hundred mile
desert twice previously to court him. There would be lots of time to think
though. But there would be no reward, no honor nor prestige for him, he had
failed to successfully overcome Genesis 12:3, he
simply couldn't curse Israel. The God of Israel could not be induced to turn
against them. It was perhaps on this trip home that the inspiration came
to him, the idea that rather than cursing Israel, perhaps by luring Israel into
gross and abominable sin, she might be induced into bringing the judgment of
the holy God upon herself. This is the doctrine of Balaam that Jesus warned
about. Balak and Balaam met again apparently, and organized a Pagan
festival at Baal Peor, that is "Lord of the Opening", within range of the
encamped children of Israel. Paganism was and is a sensual affair - altars to
Baal were set up, choice offerings of beef were set upon the grills, sensual
music was conducted and the wives, daughters and virgins of Midian and Moab
were presented as sacred prostitutes to any and all who were drawn to the
party. And Israel abode in Shittim, and the people began to commit
whoredom with the daughters of Moab. And they called the people to the
sacrifices of their gods, and the people did eat and bowed down. And Israel
joined herself to Baal Peor, and the anger of the LORD was kindled against
Israel. (Numbers
25:1-3) To the ones who left the camp of Israel, following the siren
sound of the pagan music, the festival to Baal could be rationalized as just a
sensual experience and nothing more. The aroma of the choice steaks cooking on
the altars of Baal, the pleasures of the wine and women of Midian was all just
a little relief from the monotony of a lifetime in the desert eating manna. We
don't really believe in Baal, we just need to blow off a little steam. But to God these experiences represented so much more.
ISRAEL HAS JOINED HERSELF TO BAAL PEOR, she has yoked herself to an alien god,
she has played the harlot! So it is today that too often even a confessing
Christian can also rationalize that compromise with fornication, pornography,
worldliness and false religion are meaningless when it isn't. Perhaps a similar
soul killing plague is broken out among us also, and we just don't realize it! When a plague broke out in the camp of Israel, it almost
looked as though Balaam's teaching would obtain the intended result. God had
not turned against Israel, but by Balaam's counsel, Israel had turned against
God, and would now pay the price of judgment against them. But Moses quickly responded to the divine command to hang
the leaders of the defection, thus transferring the curse that had come upon
the nation, onto the cursed ones hanging on the trees. The swords of the judges
of Israel also destroyed the men who had corrupted themselves. Decisive action
is required in the face of such defection and apostasy. But in the midst of such a scene we encounter another very
modern and relevant phenomenon, the blatant gall of evil. Evil has become so
bold it is almost paralyzing to those who seek to overcome it. It no longer
hides; it has come out into the open and challenges us to our face. And behold, one of the children of Israel came and brought
unto His brethren a Midianitish woman in the sight of Moses, and in the sight
of all of the congregation of the children of Israel, who were weeping before
the door of the tabernacle of the congregation. Boldly walking into the camp, "in everyone's face", even
while people all around were weeping and repenting at the tabernacle, and
others were burying some of the twenty four thousand who had died of the
plague, strode a prince of Israel and a Midianitish princess. The leaders of
the apostasy were hanging on trees, but this Israelite had the gall to openly
flaunt the sin that had caused such suffering. This is the blatancy of evil and
it called for some kind of reaction, for it was a direct challenge to the
congregation of Israel. But Phineas, the grandson of Aaron the High Priest, without
hesitation stood up in the congregation and with spear in hand followed the
brazen couple to their conjugal tent, where he ran them through with his spear.
Thus Israel - through Phineas in his representative capacity as their priest -
rejected the idolatry and fornication and the plague was stopped. Balaam had
again failed to curse Israel. But the consequences for listening to Balaam were
forthcoming for Balak and his people and they would be severe. Deuteronomy
tells us that because of the doctrine of Balaam, none of the next ten
generations of Moabites would be admitted into the congregation of Israel. A
war of extermination was commenced against Balak's kingdom. The utter destruction of this culture of evil as recorded in
Numbers 31 has caused many to accuse the Israelites of genocide - and the God
who commanded them of being barbaric. But what kind of culture would be so
intent on resisting Genesis
12:3, that it would offer its women and girls as prostitutes in order to
destroy Israel? Certainly a death loving culture for whom marriage is nothing
and where there is nothing sacred - nothing could compare with the desire for
revenge and destruction. This part of the story also is eerily relevant to today. The
spiritual, moral and in some cases physical descendants of the Moabites and
Midianites also hate Israel so badly that they are willing to use sex and
sexuality to destroy them. In its current manifestation, this involves the
promise to miserable, frustrated, unemployed young men the eternal use of 72
perpetual virgins - if they would be willing to commit mass murder of Jews.
What do you suppose the future holds for this toxic culture? Balaam had once prophesied wistfully that he
would want to die the death of righteous Israel, rather than curse them. But
alas for him, he took his stand rather with the wicked and is in hell today,
having been found among the corpses of the princes of Midianites. Like Judas,
he knew all too well what the truth was but his inward affinities took him
elsewhere. |
Msindsi Monthly June 2010 Moriel's KwaZulu Mission
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Moriel KwaZulu Mission  |
MORIEL MINISTRIES, South African
Missions, Kwazulu Natal - By Salvador Ung Hayworth - June, 2010
Dear Friends and family,
We just thank the Lord for His goodness in this month and
for the opportunities He gives us to serve Him. Much has happened in the last
few weeks. Before we sent the last newsletter out, we had come back to KwaZulu
finding Phumulani's brother Walter with a terrible skin condition and ill. His
18-month-old daughter had also come out of hospital after 3 days of being put
on a drip because of severe diarrhea. When Di went to see her on the Monday
night after she had just returned from hospital the little one was not doing
well at all. Di made her a sugar/salt rehydration solution and took her to the
clinic the next morning who also gave a rehydration solution. The next day we
went to town and stayed in Vryheid for the night. The following day we returned
and found that the girl had died. This was very sad because the family had
already lost 2 children who had died drowning a few years ago. The other shock
was that we thought that the people who had congregated had come to mourn, such
is the custom. We told them we would return in the afternoon. We decided to go
back sooner and good job we did, for it was the actual funeral they were
having!! Since then, we have been helping to get Walter aqueous cream and now
some yogurt to help with mild sores in mouth and throat. His skin has started
to look better. We were also grateful that we were able to give him a bible,
which he gratefully received and Salvi shared the gospel with him. Walter has
heard the gospel through Phumulani but we thank the Lord for this opportunity
nonetheless.
Thanks to the Lord's provision we have purchased 1000 Zulu
tracts (they just need to be delivered) and been able to buy some Zulu bibles
which are being sold for only R30 each. We will not engage in bible distribution
as in the past we have known people to want a free bible in order to sell it
but we will give to people whom we feel impressed upon to give. We have had
numerous blessings this month. More people have been evangelized. We have broke
into a few new areas. One of them has come about as a result of the lack of
interest at Mondi. For 2 Sundays we saw that people were reluctant to come out
and hear the word. Because of this Phumulani and Salvi have decided to go to
the nearby community and start preaching. This is the furthest community from
us that we want to reach. The first week, Phumulani preached and had no
response from anybody. We went to another spot and then we had quite a few
people come to listen and we were invited back the next week. When we visited
them this Sunday they were challenged by the need for new birth and not
trusting in the baby baptism. One of them is a Lutheran. She seemed very
receptive to the preaching and asked us to come again. She shared with us her
grief. Her husband left her (or went missing) several years ago without an
explanation. She does not know what has happened to him. But it is not uncommon
to hear that men have left their wives, or found other partners or cheat on
their wives but the wife is expected to wait for her husband and not cheat.
Such gross abuse and perversion of the biblical marital roles (where not only
the wife is to be submissive but the husband is to love and to lay down his
life for his wife) is spoken strongly against in scripture; if a man does not honour
his wife, his prayers will be hindered.
We are also pushing deeper into Ngenitsheni and Alpha mine.
Di has been joining Salvi in going out a lot and we have been able to give away
a great number of the knitted jerseys sent from Australia. We have struggled to
give away the tiny jumpers knitted because many babies in KwaZulu tend to be
big but yesterday we phoned a trustworthy lady who works at the hospital as a
nurse. We gave her a box of the tiny jumpers and bibs etc for her to make sure
they get to newborn babies. It was a blessing making contact with this lady
because Di was able to ask her if she knew a doctor that could write a
certificate for someone who is on ARV medication to qualify them for a
government grant. Thembi is a lady in the community who is on ARVs and she told
us that she would have to get such a certificate from a 'special' doctor who
would charge her R150 for the service. Someone else we know paid another doctor
R190. Thankfully she knew such a doctor and said she would ask him for us. We
should be meeting a Scottish guy today who works with orphaned children in an
area not too far from where we live to give a number of jumpers for them.
On Sunday, we visited a church who was having a tent crusade
in Alpha mine. Salvi had met with them to listen to their doctrinal
persuasions. They are a South African church group called, 'The Church of the
Lord Jesus Christ', started by a South African. They have about 30 different
churches around the UK. Salvi had met with them before and rejoiced that so
much of what they believed was what we believe, even down to bible prophecy.
But there was a fear that they were oneness. They baptize in the name of Jesus
only, which they do according to the pattern of the apostles in Acts. But there
was some confusion over Mt28. When Salvi explained the doctrine of the trinity
they agreed with every bit of it but there were still communication problems.
On Sunday, we met with one of their main pastors who spoke English fluently and
they presented the doctrine that God is one and He is three. This was wonderful
because it is a church that we can encourage the people of that area to go to
if they respond to the message.
Yesterday was a great blessing. We had to get the back lock
fixed to the 4 x 4 that we use. At the end, Salvi started talking to the
mechanic who was from Zimbabwe. The mechanic mentioned Dave Hunt in
conversation, upon which Salvi remarked, 'I know Dave Hunt! Do you know Jacob
Prasch?' Allen, the mechanic, stated that he listen to Jacob, Dave, Bill
Randles and all of them. It was an amazing crossing of paths that the Lord had
engineered because we had just started to get to know the new owner of the
local Christian bookstore who is the wife of an independent Baptist pastor who
is discerning. Allen is a member of their church! The pastor's wife yesterday
gave us a children's Zulu book of bible stories for which we were very
grateful. We look forward to getting to know Allen more. God is amazing; Allen
also knows and made good friends with Caleb and Sophie Massey whom Salvi used
to work with in the area and even drove them to Gauteng when the Massey's went
to live in America.
In Louwsburg, we are going through 1 Corinthians but with
lower numbers. Our friends Olaf and Charnel have moved to Piet Retief which is
too far for them to travel every week as it is too late for them to get back
but they are able to visit Elijah ministries, Sundays on occasion. We hope to
visit them soon over there. In Vryheid we have made friends with the Laundry
lady who goes to an Afrikaans speaking Pentecostal church. She has started
asking questions about truth. We gave her the details of the Moriel website and
she was touched and blessed by the teachings. She said she is boxing all her
Christian books and sticking to reading the Bible. This was a huge blessing for
us to see. We also purchased a double bed with some belated Wedding present
money Salvi's Grandmother gave us while in the UK. This will allow us to give
up our hut with ease when we get visitors staying with us. We will be able to
stay in one of the other huts at this time. While we were loading the bed the
helper got talking to Salvi and confessed that he was a Jehovah's Witness.
Salvi showed him in the pocket New Testament where the scripture referred to
Jesus as Jehovah. He was shaken up by this and Salvi offered to meet up with
him again with his New World Interlinear translation if he wanted.
Next week we look forward to the arrival of our friends Tony
and Shaun, who are members of Truth Ministries. They will be bringing clothes,
toy diggers for children and God willing doing some evangelism and leading the
bible teaching on Tuesday night. Soon after we will be having the pleasure of
our good friends Allen and his son Clayton Wells, while Clayton is visiting South
Africa for a short holiday.
We would also like to promote a petition for British
citizens or British residents to read and sign if they wish.
"Romans 13 Declaration" http://www.ipetitions.com/petition/test12/
I really think this is an important cause for evangelical
believers to support which will go to petition parliament, and I'd like to
encourage you to add your signature, too. It's free and takes just a few
seconds of your time. Please click on the above link to find out more
information.
We would just like to say thank you to all those who
faithfully pray for us and share in this ministry. Our hope is that this
newsletter should always be an encouragement to you in your lives and Christian
walk. May the Lord richly bless you.
Salvi and Di
Devotional 12
"But the plot became known to Mordecai and he told Queen
Esther, and Esther informed the king in Mordecai's name. Now when the plot was
investigated and found to be so, they were both hanged on a gallows;
and it was written in the Book of the Chronicles in the king's presence." Esther 2:22,23
Esther was a replacement for King Ahasuerus' former wife
Vashti who he had banished after being angered by her 'supposed contempt' for
the King's royal position when the king wanted to show her beauty off to the
courtiers at his banquet. Hadassah, whose gentile name was Esther, was rounded
up with other young women and brought into the Harem from which the king would
replace Vashti. When you read Esther, God's name is nowhere mentioned. The
people are in Exile. The Persian king is lewd and his society did not serve the
God of Israel. The wrath of the king was feared. A person could wonder where
God is when he reads these opening chapters. Was it God's will for Esther to
become part of the king's harem? Then when Esther takes Vashti's place her
uncle Mordecai came to know about a plot by two of the king's officials who
sought to assassinate the king, possibly angered by the king's treatment of
Vashti but we cannot be sure of that. Esther presents this information to the
king in Mordecai's name. Mordecai does not even get a thank you from the king.
Whether it was protocol to give the name of the informant or it is an
incidental detail to the narrative, it causes you to wonder are the little
details important in the big scheme of things? Then there was Haman, the king's
right hand man who is honored by all except Mordecai. Being angered by this
Jew's lack of reverence he seeks to enact a plan to annihilate the whole Jewish
nation within the kingdom, just as in the Pogrom's in Russia, the holocaust and
the disgraceful organizations of Hamas, Hezbollah and other Palestinian and
Arabic Islamic militants have sworn to do today.
However Haman decides that every day he will draw lots and
on the day that he draws the right lot, fortune will be on his side to seek the
king's permission to execute his plan. He does this for a whole year until he
pulls the right lot. Fortune seems to be on his side, his superstition has
worked because the king grants him his request. The judgment is made. The
Jewish people mourn and fast. Esther is challenged to speak to the king even at
the danger of her life. Where is God in all these details? That is not all,
Haman puts up a gallows in order to hang Mordecai and was about to come to the
king to seek permission. He does this before Esther has been able to petition
the king and request the liberation of her people. God seems to have abandoned
His people. But the night before Haman arrives, the king cannot sleep and asks
for the book of Chronicles to be read to him and he hears the story of
Mordecai's uncovering of the plot to assassinate the king. Asking whether
Mordecai had been rewarded he found that he had not. Before Haman could present
his request for Mordecai's neck the king ordered Haman to lead Mordecai around
and honour him in front of all the people. It ended up being Haman that was
hanged on the gallows his own hands had built.
Is it possible that the incidental details of our lives as
believers that we think are not important, or the terrible and pointless
challenges that we have to face are the very materials that God wants to weave
into his plan? I believe they are. Romans 8: 28
says, "For we know that God causes all things all things to work together for
good to those who love God, to those who are called according to His purpose."
The little paint strokes that God works upon your life today seem insignificant
but are necessary to create His highly detailed masterpiece. God uses the light
strokes and the dark strokes. He takes the seemingly good material and the bad
and weaves them together into His great tapestry. But God does not do that for
everybody. There is a qualification. It is for those who love Him, as He has
presented Himself to be in scripture, and who are called according to His
purposes.
When Vanities prevail and are seemingly rife,
When ugliness and darkness mark out your path,
The flesh casts doubt that you have everlasting life,
But faith sees the guidance of the great shepherd's staff.
Details
PO BOX 1481 VRYHEID 3100 KWAZULU NATAL SOUTH AFRICA +27 (0) 728311008 Email: msindisi@gmail.com, salv.di@gmail.com
Moriel KwaZulu Mission Website: http://morielkzn.wordpress.com
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The Shack Author Says: The God of Evangelical Christianity is a Monster
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LIGHTHOUSE TRAILS RESEARCH PROJECT -
Coming From The Lighthouse Newsletter - June 28, 2010 This past Friday night,
author and researcher Ray Yungen attended a lecture at Concordia University in
Portland, Oregon to hear The Shack author William Paul Young. The name
of Young's talk was "Can God Really Be That Good?" During the talk,
Young told the audience that "the God of evangelical Christianity is a
monster." He was referring to the evangelical belief that God is a God of
judgment and will judge the unbelieving. Young also rejects the biblical view
of atonement (wherein Jesus died as a substitute for us to pay the price of our
sins). This view by Young is evident in a radio interview he had one
year ago where he rejected this view of the atonement. He echoes the
sentiments of William Shannon and Brennan Manning, who both say that the God
who punishes His own son to pay for the sins of others does not exist: He is the
God who exacts the last drop of blood from His Son, so that His just anger,
evoked by sin, may be appeased. This God whose moods alternate between
graciousness and fierce anger - a God who is still all too familiar to many
Christians - is a caricature of the true God. This God does not exist.
(Shannon, Silence on Fire, p. 110, also see Manning who stated the
very same thing in Above All, pp. 58-59) Young told the audience that
his book has now sold 14 million copies. He says that he believes his book has
been a "god thing" to heal people's souls because so many people have
been tainted by this evangelical God. Young said his book is so
effective because when you put something in a story form it gets past mental
defenses. Young's obvious distain for
Christianity (in a derogatory manner, he said there are "1.4 million"
rules in the evangelical church) is shown in his book as well when The
Shack's "Jesus" states: "I have no desire to make them
[people from all religious and political backgrounds] Christian, but I do want
to join them in their transformation into sons and daughters of my Papa"
(p. 184). Young
asked "evangelicals," "Do you want to hold onto your
darkness?" and answered for them, "No, you want to get rid of
it." |
America, 2010: Christians hauled to jail for preaching Jesus
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WORLDNETDAILY - June 22, 2010 One of the nation's top legal teams regarding civil and religious rights has stepped into a dispute stemming from last weekend's Arab Festival in Dearborn, Mich., where police are accused of enforcing Islamic law.
"Officers arrested four Christian missionaries and illegally confiscated their video cameras, which were recording the events surrounding their arrests," said a statement today from the Thomas More Law Center of Ann Arbor, Mich.
Officials in the police department with the city of Dearborn declined to comment to WND.
But the law-center announcement said the incident has been described as "police enforcement of Shariah law." The organization said it would represent the Christians.
"These Christian missionaries were exercising their constitutional rights to free speech and the free exercise of religion, but apparently the Constitution carries little weight in Dearborn, where the Muslim population seems to dominate the political apparatus," said Richard Thompson, president and chief counsel of the Thomas More Law Center.
"It's apparent that these arrests were a retaliatory action over the embarrassing video of the strong-arm tactics used last year by festival security guards. This time, the first thing police officers did before making the arrests was to confiscate the video cameras in order to prevent a recording of what was actually happening," Thompson said.
Arrested on charges of breach of the peace were Negeen Mayel, Dr. Nabeel Qureshi, Paul Rezkalla and David Wood, the legal team said.
Mayel, an 18-year-old woman whose parents emigrated from Afghanistan and a recent convert from Islam to Christianity, also was charged with failure to obey a police officer's orders. She was approximately 100 feet away and videotaping a discussion with Muslims when her camera was seized, the law firm said.
"Contrary to the comments made by Police Chief Ron Haddad, our Constitution does not allow police to ban the right of free speech just because there are some hecklers. Not all police officers approve of the way their department treated these Christians," said Thompson.
The Christian missionaries reported police told them they would have to be five blocks away from the festival to give away copies of the Gospel of John.
The law center also is representing Pastor George Saeig, who was prohibited by the festival and police authorities from distributing religious material at last year's festival. That case is ongoing and a federal appeals court ruled prior to the 2010 event that handing out Christian literature in the proximity of the festival was allowed.
WND reported earlier that at least two people claim a crowd was cheering "Allahu akbar!" while the Christians were led away in handcuffs for doing nothing more than engaging in peaceful dialogue and videotaping the event.
The Arab event was June 18 in Dearborn, where an estimated 30,000 of the city's 98,000 residents are Muslim.
The American Arab Chamber of Commerce announced the event was expected to draw "over 300,000 people from across the country, Canada and the Middle East." The festival covers 14 blocks and is free and open to the public.
All the Christian missionaries are from a Christian group called Acts 17 Apologetics.
Qureshi said people at the festival recognized his group from its visit in 2009. Last year, the Acts 17 Apologetics team was escorted from the grounds while being allegedly assaulted by security personnel and several attendees. The following is the group's footage of the incident:
This year, Qureshi said some attendees who recognized them "would come up to us, accusing us, threatening us, saying we were racists, saying they were going to hurt us and yelling curses and insults at us."
However, he said his group was able to engage in civil conversations with many people who initiated discussion. But then the group was arrested by local police. Each of the four are now free on bond.
"Paul, David, Negeen and I went to the festival to see and comment on the situation," Qureshi wrote on his blog. "Thankfully, we recorded every second of our activity at the festival."
In Saieg's case, WND reported, a federal appeals court granted an emergency motion allowing him to hand out information about his faith at the same festival.
A three-judge panel from the 6th Circuit Court of Appeals, citing the precedent that even a minimal loss of a fundamental right is irreparable, granted the motion requested by the Thomas More Law Center on behalf of the Sudanese Christian.
Unedited :: Link to Original Posting http://www.wnd.com/?pageId=169577
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