This Week @ Grace
July 16 - 22, 2012
TUESDAY

Prayer Group 
12:10 p.m. 
A time for small group prayer in English and Spanish.  Meets in the Chapel.  Please enter through the courtyard doors.  
  
WEDNESDAY

Midday Eucharist 
12:10 p.m.


SATURDAY
Pantry Open 
10 a.m. - Noon

The Grace Episcopal Church Women Advisory council Meets
10 a.m. at the home of Linda Savage. Refreshments will be provided. Items of interest on the agenda include estate sale information, the Building and Grounds Committee Report, and
discussion of the possible formation of a Compassion Circle that would help families or
individuals with funeral receptions. This gathering will be an opportunity to bring up new ideas
for consideration and also enjoy some enhanced fellowship, ECW style. The meeting will end promptly at noon.  Please contact Linda Savage 
with questions or for directions.

A.A. meets 
6 - 7 p.m., A.A. Room

 

SUNDAY

After 10 a.m. there will be no parking around the Capitol Square and down the 100 block of West Washington Ave. due to a race.  Come to late service and cheer on the runners!  

 

8 a.m. 

Holy Eucharist, Rite I   

 

10 a.m.     

Holy Eucharist, Rite II

Summer-themed children's program in undercroft during 1st half of the service, nursery care available. 

 

11:15 a.m.

Coffee Hour Fellowship  

 

Noon   

Worship (In Spanish)  

* A reminder for Service Ministers will be sent via e-mail on Tuesday of this week.
Grace Episcopal Church
Phone:  (608) 255-5147

Reception Office Hours
M - Th: 9 a.m. - 3 p.m.
Friday: 9 a.m. - Noon

Grace Episcopal Church
116 W. Washington Ave.
Madison, WI  53703

Just call me Jim
For at least half a year now I have had a document on loan from Grace member Steve Webster on my bedside table.  Every time I see it I am reminded I need to give it back to him, but instead of putting it my work bag I always end up reading it again instead.  These simple white pages with their stapled corners, contain a memoir by Grace member Jim Bailey of his time in the Soviet Union during the days of the Cold War.

For someone whose schooling started us off every September with the establishment of the thirteen colonies and left us every summer break at the end of World War II, I regret to say I know little about the Cold War, the Cuban Missile Crisis, Viet Nam, or anything else that came after.  Jim's intimate stories quench my thirst for knowledge far better than any dry history textbook ever could.

And I have a feeling he has way more stories just waiting to be shared.

Name: Jim Bailey

 

Which generation do you belong to? Apparently to the Silent Generation (1925-1945).

 

Age you are on the inside: Maybe 75.

 

Birth city or where you would say your roots are from: I was born in La Junta, Colorado, but we soon moved to California. I eventually grew up in Coalinga, a town on the west side of the San Joaquin Valley. We had wonderful schools because oil companies paid the taxes.

 

image Picture of Jim Bailey winning a sprint in track at Coalinga High School. Track was one of the favorite sports there because the sun shines and it is warm about 8 months of the year.

 

Member of Grace since: 1997 after the death of our youngest son Gregory. Father Federman gave us consolation. Before that we were members when Father Hornstra was the priest.

 

Early Bird or Night Owl? I used to be an Early Bird.

 

Favorite childhood memory: Three summers spent on my grandfather's farm in Colorado. I loved to pull out the biggest carrot I could find, wash it in the irrigation ditch, and eat it. It was sweet!

 

I knew I was an adult when: I had to register for the draft.

 

 

Picture of four boy scouts in Scout Camp Oneonta on Lake Sequoia. The elevation was 5,000 feet and was near General Grant National Park in the High Sierras. I am the short one. I spent four summers in that camp where I learned to bake the best biscuits because they would break on the first throw against a wall. Curiously, perhaps fatefully for me, the camp song "Oneonta, Oneonta" was sung to the tune of "On Wisconsin, On Wisconsin."

 

Beloved blog, website or TV/radio program: English murder mysteries on public TV, listening to classical music, and watching Mash.

 

Favorite book to foist on all of your friends: Russia's biggest book - Tolstoy's "War and Peace."

 

Go-to comfort food: Only when and what Hanna allows.

 

James Bailey and Hanna Potempa were married November 8, 1956, in Frankfurt am Main in Germany. In the army I was sent to what then was West Germany. We met during Fasching, the German equivalent of Mardi Gras. Supposedly it was woman's choice until midnight and Hanna picked me to dance without knowing I was an "Ami," the German word for an American.  

 

#1 item on your Bucket List (Things to do before you "kick the bucket."): Genealogy of the Bailey family.

 

Physical object that represents your life's work or passion: Building a Hubbard harpsichord which I never learned how to temper tune.

 

What is your first memory of God? When I saw a grove of giant Sequoia trees in General Grant National Park after hiking there.

 

Like Mary Ann German last week, I am also not a cradle Episcopalian.  My mother probably became an Episcopalian where she grew up in Mineral Wells in East Texas.  After we moved to Coalinga we started attending a small Episcopal church there.  We didn't have a priest so a teacher of history at the junior college gave the sermons.  Once when the bishop for the Central San Joaquin came I served as an altar boy.  I had to kneel so long that my knees hurt.  As I remember later this bishop whose name I no longer remember, stepped down and went to the Holy Land where he apparently intended to visit various holy places.  They found him dead in the desert. 

 

What inspires you? Writing to friends by e-mail and telling jokes that people sometimes laugh at.

 

One thing no one would guess about you: That someone with the name Bailey would learn to speak Russian.

 

Why Grace? I love the beauty of the English parish church, the service, the choir, and the organ.

 

- Jody

 

 


A note from the Rector 
I encourage you to read my blog for more of my perspective (and my collection of links to other voices) on what happened and what it all means. Click here for all of my posts on General Convention 2012: http://gracerector.wordpress.com/tag/general-convention-2012/

I wrote the following the day after General Convention 2012 ended:

 

When Madison Episcopalians met in May to talk about General Convention, we highlighted several issues that we thought we be at the top of the agenda for the triennial meeting. The issues we selected were same-sex blessings, the Anglican Communion and Covenant, the budget and restructuring. As we met that month, we added another item to the list, communion without baptism.

 

We guessed correctly. All of these issues were discussed and to some degree shaped the convention's narrative. The larger culture took note of General Convention because of the decision to approve liturgies for same-sex blessings but for the life of the church, for its future, it may be that other decisions will have a greater long-term impact.

 

Certainly, the task force on restructuring that was established has the potential to transform the church on all levels. The full story from Episcopal News Service is here.  

 

I've had a great deal to say about restructuring on this blog. It is a crucial element in our effort to transform and adapt the Episcopal Church for the twenty-first century. We are in a period of rapid change. The old structures and institutions are in crisis across the board (not just religious institutions) and we are developing new ways of organizing ourselves and relating to one another. Christianity has seen such change before in its history and has responded creatively, although often that change has come at great cost (the Protestant Reformation, for example).

 

In fact, the biggest story out of General Convention may have nothing to do with the things that were voted on. Instead, the biggest story may be the restructuring and reorganizing that took place on the edges of convention. Twitter was alive with the hashtag #gc77, creating networks and relationships, building community in cyberspace. The Acts 8 movement, begun by three bloggers, has already become a community geared toward transformation. Read Nurya Love Parish's post here. More about the Acts 8 Moment here.

 

It's far too early to judge the significance of this General Convention. We may not know for a decade or two whether what was set in motion in Indianapolis will transform the church. No doubt some of what was ventured during the last two weeks will fail. But there was passion, excitement, and hope, not only in Indy, but among those of us who participated in the conversations from afar. There is also God's grace and God's working in the world. I pray that our church will be a channel of that grace.

 

From the Episcopal News Service: Re-envisioning the Church for the 21st century

 

+ Jonathan