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Romans

8:28-39

 

And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

 

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died- more than that, who was raised- who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.  (ESV)

 

Look at the Wounds of Christ

Wednesday of Pentecost 15

12 September 2012

Predestination is a doctrine that greatly troubles many people. Could it be that God has determined to damn me? What a horrible doubt this casts upon the human heart, which is altogether too ready to doubt. There is plenty of evidence in my heart that I am worthy of being damned. Of that I am quite sure. It is a small step then to presume that God has destined me for perdition. Satan, who is a skillful, but corrupt, theologian, comes and reinforces our doubts with a preaching of our sin, sin that is obvious and all too true. He is the master of the inconvenient truth, which as it turns out, is a lie. For as true as our acknowledgment of sin might be, there is a better Word, which proclaims that our sin is paid for and our warfare accomplished. God says for Christ's sake, "Your sin no longer applies to you. It applies to Christ and was taken away by Him." Satan is desperate to drive us into doubt of exactly that and all the better to use God's own Word to lead us into despair and other great shame and vice.

 

If we are predestined, how do we find out whether we are predestined to damnation or salvation? We are led to wonder how we could find out from the hidden God whether we are among those on the right or on the left. Perhaps we can climb the ladder into heaven and get a peak at the mind of God and get a clue where we stand. That would be a high ladder indeed. Those who have tried to scale the stairway to heaven have found that eventually it collapses (Gn 11:1-9). We who are earthly must remain on earth. What then is left? What can we know?

 

The Son of God descends to reveal Himself to the patriarch Jacob (Gn 28:10-22). In these last days, His coming is not a dream, but an earthly incarnation of Mary. God becomes man and partakes of the earth in his birth, death, and resurrection. There is no need to climb up when the Son of God comes down, partaking our full humanity (Jn 1:18; 6:38). The solution to this temptation to tear off the mask of the heavenly Father is to see His self-revelation under the mask of His Son. Then I know what I need to know of His mind and heart through what He has revealed of His mind and heart. What is that? It is the crucified and dying God, Christ Jesus. How could we not know what is in the heart and mind of God toward us if while we were still sinners Christ died for us (Rm 5:8)? What is in the heart of the God who sends His Son to substitute for me? Nothing but my good and every gracious blessing. When we get tangled up in our hearts seeking and considering the hidden will of God, we need to repair to the revealed will of God under the hidden God, Christ. We should follow the advice of Johnannes von Staupitz, Martin Luther's kindly monastic superior, who said to him in his struggles: "Look at the wounds of Christ and at the blood that was shed for you." Ah, that we would all find so kindly a confessor.

 

Martin Luther

 

"God says to you: 'Behold, you have My Son. Listen to Him, and receive Him. If you do this, you are already sure about your faith and salvation.' You will say, 'But I do not know whether I am remaining in faith.' At all events, accept the present promise and the predestination, and do not inquire too curiously about the hidden counsels of God. If you believe in the revealed God and accept His Word, He will gradually also reveal the hidden God; for 'He who sees Me also sees the Father,' as John 14:9 says. He who rejects the Son also loses the unrevealed God along with the revealed God. But if you cling to the revealed God with a firm faith, so that your heart is so minded that you will not lose Christ even if you are deprived of everything, then you are most assuredly predestined, and you will understand the hidden God. Indeed, you understand Him even now if you acknowledge the Son and His will, namely, that He wants to reveal Himself to you and wants to be your Lord and your Savior. Therefore you are sure that God is also your Lord and Father.

 

"Observe how pleasantly and kindly God delivers you from this horrible trial with which Satan besets people today in strange ways in order to make them doubtful and uncertain, and eventually even to alienate them from the Word. 'For why should you hear the gospel,' they say, 'since everything depends on predestination?' In this way he robs us of the predestination guaranteed through the Son of God and the sacraments. He makes us uncertain where we are completely certain. And if he attacks timid consciences with this trial, they die in despair, as would almost have happened to me if Staupitz had not delivered me from the same trial when I was troubled. But if they are despisers, they become the worst Epicureans. Therefore we should rather impress these statements on our hearts, such as John 6:44: 'No one can come to me unless the Father who sent me draws him.' Through whom? Through Me. 'Whoever has seen me has seen the Father' (Jn 14:9). And God says to Moses: 'You cannot see my face, for man shall not see me and live.' (Ex 33:20). And we read: 'It is not for you to know times or seasons that the Father has fixed by his own authority (Acts 1:7). But go, and carry out what I command.' Likewise: 'Seek not the things that are too high for you, and search not into things above your ability; but the things that God has commanded you, think on them always, and in many of His works be not curious' (Ecclus 3:22). Listen to the incarnate Son, and predestination will present itself of its own accord.

 

"Staupitz used to comfort me with these words: 'Why do you torture yourself with these speculations? Look at the wounds of Christ and at the blood that was shed for you. From these predestination will shine. Therefore, you must listen to the Son of God, who was sent into the flesh and appeared to destroy the work of the devil (1Jn 3:8) and to make you sure about predestination. For this reason He says to you: "My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand" (Jn 10:27-28).

 

Martin Luther, Lectures on Genesis, 26.9  

 

Prayer

Lord God, rescue me from my satanic speculations about Your will by sending me faithful pastors who will point me to the wounds and blood of Christ my Savior. Show me my predestination only in those wounds. Keep telling me that no one can snatch me out of Your hands. Amen.

 

For Pr. Ron and Betty Garwood, whose home is being threatened by a forest fire, that the Lord would watch over them and protect them from danger

 

For Pr. Joseph Randrianasolo, that the Holy Spirit would crown the Word with success according to the divine promise, as he preaches in Madagascar

 

For President Lawrence Rast and the faculty of Concordia Theological Seminary, Fort Wayne, IN, that they would be strengthened and confirmed in the holy faith once delivered to the saints

Art: DÜRER, Albrecht  The Adoration of the Trinity (1511)

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