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Psalm 82

 

God has taken his place in the divine council; in the midst of the gods he holds judgment: "How long will you judge unjustly and show partiality to the wicked? Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked." They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. I said, "You are gods, sons of the Most High, all of you; nevertheless, like men you shall die, and fall like any prince." Arise, O God, judge the earth; for you shall inherit all the nations! (ESV)

 

 

 

 

 

 

 

 

 

 

 

You Count to Him

Thursday of Epiphany 5

9 February 2012

Gregory Nazianzus mocked the Arians for being head counters. They boasted that their churches were more numerous, populous, and magnificent than the small gatherings of the orthodox in the royal city of Constantinople. Gregory had come to Constantinople from Nazianzus to preach and teach the Arian populace the truth faith and lead them into an orthodox confession of the holy Trinity and the divinity of the three persons of the Godhead. Gregory had some handicaps when he arrived. He was forced to ensconce himself and his retinue in a private home in which he established a small chapel where the services of the orthodox were carried out. The Arians were so overwhelmingly powerful in the capital that they were able to attack this residence, disturb the services, and even to kill one of Gregory's colleagues, mingling his blood with the cup of the Lord at the foot of the altar. The Arians mocked Gregory that he was such a country bumpkin that he could not anticipate this attack or defend himself from it. As far as the Arians were concerned this was just politics as usual in the big city, and Gregory was a pitiable small-town boy, unable to manage in the big city.

 

The Arians argued that their cause must be right because they had the support of the populace of the imperial city, Constantinople, and the patronage of the Arian emperors. They simply counted the heads and concluded that their view that Christ was merely a creature had to be right. "We outnumber the orthodox, therefore we must be right." Uh-huh. Does this sound familiar? Yes, of course, it is the argument often used in our culture that numbers make right. We see it in the church growth movement, in which growing churches must be doing and teaching the right things. Why? Because they have the numbers. Gregory mocks this by comparing the number of grains of sand to the number of stars in the heavens. His point is that the heavenly beings are far superior to the numbers of earthly beings. Yes, we can count heads, but this is not superior to the will of our heavenly Father. God's message about His Son cannot be ignored just because the majority of men choose to ignore it. The pearls of divine wisdom are far more valuable than the pebbles of human opinion. Truth is one. Opinion is multiple.

 

Littleness and weakness are no way to judge against the truth, otherwise the tyrants of the twentieth century would have been right. Might does not make right. Gregory knew that he was right, not because he was particularly magnificent, but because he was forced to share the divine truth of the divinity of the persons within the Godhead, because God had so revealed Himself this way. A man born in back water Bethlehem and who was crucified on a craggy outcropping in a no account Roman province is Himself the living truth. He came to the weak in His own weakness that He might save those who were weak. For Him, numbers don't count. People do. They count so much for Him that He offered His one solitary life into death for them; the One substituting for the all. You count to Him.

Gregory Nazianzus

  

"Where are those who reproach us with our poverty, and boast themselves of their own riches; who define the Church by numbers, and scorn the little flock; and who measure Godhead. They weigh the people in the balance, who honor the sand, and despise the luminaries of heaven; who treasure pebbles and overlook pearls? They do not know that sand is not more abundant than stars, and pebbles than lustrous stones,that the latter are purer and more precious than the former...

 

"I should be glad if you too will tell me of my sins, that I may either amend my life or be put to shame. My greatest wish is that I may be found free from wrong altogether; but if this may not be, at least to be converted from my sin; for this is the second best portion of the prudent. For if like the just man I do not become my own accuser in the first instance (Pro 18:17) yet at any rate I gladly receive healing from another. You say to me, 'Your city is a little one, or rather is no city at all, but only a village, arid, without beauty, and with few inhabitants.' But, my good friend, this is my misfortune, rather than my fault (if indeed it is a misfortune). If it is against my will, I am to be pitied for my bad luck, if I may put it so, but if it is willingly, then I am a philosopher. Which of these is a sin? Would anyone fault a dolphin for not being a land animal, or an ox because it is not aquatic, or a frog because it is amphibious? You go on, 'But we have walls and theaters and racecourses and palaces, and beautiful great colonnades, and that marvelous work, the underground and overhead aqueduct, and the splendid and admired column of Emperor Constantine, and the crowded marketplace and a restless people, and a famous senate of highborn men.'

 

"Why do you not also mention the convenience of the site, and what I may call the contest between land and sea as to which owns the city, and which adorns this royal city with all their good things? This then is our sin, that while you are great and splendid, we are small and come from a small place?"

 

Gregory Nazianzus, Theological Oration, 33.1, 6, 7

Prayer    

Lord Jesus, though you were small, weak, and insignificant in the eyes of the world, still Your one solitary life redeemed a world of people one cherished person at a time. Help us to love each person we know, instead of loving the abstraction of humanity. Help us to see Your gospel as the truth no matter how many are confessing it. Amen.

 

For the capital campaign team leading A Memorial for the People, that they would not lose sight of the goal of raising the faith and life of the congregation

 

For those who feel forgotten by our culture because of its myths about power and rights, that the church would reach out to the many and give them the gifts of the One

 

For the Concordia University System which is seeking a new president, that the Lord would grant the blessing of good leadership

Art: RAFFAELLO, Sanzio  The Transfiguration (1518-20)

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