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REVIEW
A Course in Miracles is a self-study course. In the beginning it tells us, "This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean you can establish the curric...
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| About CIMS |  |
Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.
As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.
As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.
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Namaste!
MANUAL for TEACHERS "You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the bringers of salvation." A COURSE IN MIRACLES MANUAL FOR TEACHERS #4 "What Are the Characteristics of God's Teachers: OPENMINDEDNESS" 25
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L e s s o n 341
I can attack but my own sinlessness, And it is only that which keeps me safe.
<AUDIO>
Hear Today's Lesson~Voice & Music by Martin Weber-Caspers[maz]
IAMBIC PENTAMETER format from URTEXT by Lee Flynn
"Father, Your Son is holy. I am he
on whom You smile in love and tenderness
so deep and dear and still, the universe
smiles back on You, and shares Your holiness.
How pure, how safe, how sacred, then, are we,
abiding in Your smile, with all Your love
bestowed upon us, living one with You,
in brotherhood and Fatherhood complete;
in sinlessness so perfect that the Lord
of Sinlessness conceives us as His Son,
a universe of Thought completing Him."
Let us not, then, attack our sinlessness.
For it contains the Word of God to us,
and in its kind reflection we are saved.
~ Original Handscript of ACIM February 1, 1971
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Workbook - Part 2
What is a Miracle?
<AUDIO> <VIDEO>
Voice & Music by Martin Weber-Caspers [maz]
IAMBIC PENTAMETER Format from URTEXT by Lee Flynn
A miracle is a correction. It
does not create, nor really change at all.
It merely looks on devastation, and
reminds the mind that what it sees is false.
It undoes error, but does not attempt
to go beyond perception, nor exceed
the function of forgiveness. Thus it stays
within time's limits. Yet it paves the way
for the return of timelessness and love's
awakening, for fear must slip away
under the gentle remedy it gives.
A miracle contains the gift of grace,
for it is given and received as one.
And thus it illustrates the law of truth
the world does not obey, because it fails
entirely to understand its ways.
A miracle inverts perception, which
was upside-down before, and thus it ends
the strange distortions that were manifest.
Now is perception open to the truth.
Now is forgiveness fully justified.
Forgiveness is the home of miracles.
The eyes of Christ delivers them to all
they look upon in mercy and in love.
Perception stands corrected in His sight,
and what was meant to curse has come to bless.
Each lily of forgiveness offers all
the world the silent miracle of love.
And each is laid before the Word of God
upon the universal altar to
Creator and creation, in the Light
of perfect purity and endless peace.
The miracle is taken first on faith,
because to ask for it implies the mind
has been made ready to conceive of what
it cannot see and does not understand.
Yet faith will bring its witnesses, to show
that what it rested on is really there.
And thus the miracle will justify your faith
in it, and show it rested on a world
more real than what you saw before;
a world redeemed from what you thought you saw.
Miracles fall like drops of healing rain
from Heaven on a dry and dusty world,
where starved and thirsty creatures came to die.
Now have they water. Now the world is green.
And everywhere the signs of life spring up,
to show that what is born can never die,
for what has life has immortality.
~ Original Handscript of ACIM
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ACIM Edmonton - Sarah's Reflections

Lesson 341 I can attack but my own sinlessness, And it is only that which keeps me safe.
Sarah's Commentary:
Notice how there are so few words now and each lesson starts with a prayer. It is a time of deep reflection, reverence, quiet and communion. It is the stillness before the birth. It is a feeling of gratitude that we are not alone; that we have a Guide to take us out of our nightmares and to deliver the miracle instead.
But first let's start with some commentary on the question 13. What is the miracle? Basically it is like forgiveness in that it is simply a correction. What does it correct? It corrects our wrong perceptions. What are these? They are all of the thoughts we have that bring us anything but happiness, peace and joy. They come from our judgments. The miracle does nothing. "It merely looks on devastation and reminds the mind that what it sees is false". As lesson 341 says, we already are innocent. We can do nothing to change that. Again, as has been said many times, this is what the Atonement Principle is all about. We do not have to do anything to become sinless. It is all about undoing our blocks to the awareness of the truth of who we are.
The miracle establishes that the cause of this illusion is the mind and nothing else. So a miracle helps us to recognize that the world we see is a reflection of our internal dream. And when that is seen, nothing changes except our own false perception. Thus a miracles shifts our perception from the wrong mind to the right mind and now we perceive everything differently. Thus the miracles corrects the thought system of the ego that is based on our belief in sin, guilt and fear.
When I react to anyone with anger, judgment and condemnation, it is because I saw something out there that I have given power to which triggered my reaction. But what I have condemned is what I have first judged within me and projected out. When I am willing to take full responsibility for that anger and see that it started in my own mind, then instead of trying to justify my attack, I recognize that the way I am seeing is false. Now I can make another choice. I can choose to see love or a call for love from my brother instead of attack. I can thus experience peace. Yes, I need help from the Holy Spirit with the healing of my mind. I need help to step outside of the dream so I can look upon the devastation of the world and recognize that what I see is not the truth. It looking from above the battleground recognizing that we are the dreamer of this dream and not the character in the dream. And each time we are willing to look gently at our thoughts and take responsibility for them as ours, rather than putting responsibility for them outside of our own mind, then we can see that there is always another way of seeing. Thus, the miracle "paves the way for the return of timelessness and love's awakening, for fear must slip away under the gentle remedy it brings." (1.6)
And each miracle builds a strong chain of healed perception until we no longer need time. Time was only made for the purpose of healing. Until we realize this, we spend our time in distractions, pursuing idols until we see that they no longer serve us but only bring more pain.
"A miracle contains the gift of grace, for it is given and received as one". (2.1) So, like forgiveness, in letting go of my false perception of my brother, I receive the same gift for myself. We are one. "And thus it illustrates the law of truth the world does not obey, because it fails entirely to understand its ways". (2.2 ) The law of truth is that the Source of everything is God's Love whereas in the world we think the source is outside of our minds and coming at us from the world. Thus we have come to believe that the world determines our reactions. No wonder that Jesus says later that when we start on this path everything is turned upside down." A miracle inverts perception which was upside down before, and thus it ends the strange distortions that were manifest." (2.3) Now everything is given a different interpretation. It can seem a little disorienting to us. Perhaps you feel some of that where the mind becomes confused and nothing is as it was before. But all that has happened is that the mind has been made ready for the truth because there has been a recognition that we have been wrong about everything. "Now is perception open to the truth." (2.4) This was beautifully illustrated in the movie I saw recently called "Fair Game" that illustrated the power of forgiveness when wrong perception was shifted to a new perception. Forgiveness is what makes miracles possible. What was made to curse can now become a blessing because it serves a different purpose. Watching this movie with the Holy Spirit made me realize that I too could see the characters in this movie as an opportunity to bless instead of judge when I brought my misperceptions to the light.
Vigilance is required in order to do this work. We need to watch our thoughts and our reactions. With the choice for the ego thought system has come all of the suffering that we experience. But now we are shown a way to peace. Nothing will be taken from us. We must be willing to release that which does not serve us. But first we must see it for what it is.
"The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand." (4.1) Clearly Jesus tells us that he knows we don't understand yet and don't even believe of the possibilities that he holds out to us. He helps us to see just how the egoic mind works. The most important thing for us to see is that our happiness need not rest on anything outside of our own minds. It does not matter what the external circumstances are. The foundation on which we stand is now firmer ground because we no longer see ourselves entirely as the dream figure in someone else's drama. We are learning to bring every perceived problem back into the mind where the power to change is within us. Do I want a day of miracles, trust, joy, holy encounters, deep and abiding peace, silence, acceptance, and love? If so, such a day is available when we our minds are changed through the power of the miracle. "Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought was there." (4.2-3)
"Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures come to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality." (5.1-4) Jesus is talking to us about this world. The world reflects thoughts of death rather than immortal life. All this will end but we do not. Yes, the body will go, but our reality is not a body. Miracles will take us back to where we never left and with this will be the realization that we are the Christ.
The prayer in lesson 341 reminds us of who we are outside of this dream. "We are wholly lovely. A perfect shaft of pure light. Before our loveliness the stars stand transfixed, and bow to the power of our will." (From the Urtext). And from Text 31.VI. 7 "What my Father wills for me can never change. The truth in me remains as radiant as a star, as pure as light, as innocent as love itself"
Jesus invites us to let go of our unconscious guilt which results in self hatred, a feeling that we have done something wrong and in fact, that we are wrong. This is expressed in self attack whereby we bring punishment into our lives and feel very vulnerable and insecure. When we are willing to bring all of our these blocks to the feet of Truth, we can become a spotless mirror of the love of God. And with that the world reflects back that we are safe. God promises us our redemption and we thank Him for that. We are no longer stuck in the world of illusion. We truly have a way out. We have a process to apply to our day today and every day until we no longer need it..when we know we are totally innocent and no longer have any use for time.
Love and blessings, Sarah
Sarah's Home Page Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link: http://www.jcim.net/acim_us/Acim.php [Use 'Advanced Search' and Exact Phrase' option] |
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A Course in Miracles
MANUAL FOR TEACHERS
4. What Are The Characteristics of God's Teachers?
* Defenselessness
17 God's teachers have learned how to be simple. They have no dreams that need defense against the truth. They do not try to make themselves. Their joy comes from their understanding Who created them. And does what God created need defense? No one can become an advanced teacher of God until he fully understands that defenses are but the foolish guardians of mad illusions. The more grotesque the dream, the fiercer and more powerful its defenses seem to be. Yet when the teacher of God finally agrees to look past them, he finds nothing was there. Slowly at first, he lets himself be undeceived. But he learns faster as his trust increases. It is not danger that comes when defenses are laid down. It is safety. It is peace. It is joy. And it is God.
* Generosity
18 The term generosity has special meaning to the teacher of God. It is not the usual meaning of the word; in fact, it is a meaning that must be learned and learned very carefully. Like all the other attributes of God's teachers, this one rests ultimately on trust, for without trust, no one can be generous in the true sense. To the world, generosity means "giving away" in the sense of "giving up." To the teachers of God, it means "giving away" in order to keep. This has been emphasized throughout the text and the workbook, but it is perhaps more alien to the thinking of the world than many other ideas in our curriculum. Its greater strangeness lies merely in the obviousness of its reversal of the world's thinking. In the clearest way possible and at the simplest of levels, the word means the exact opposite to the teachers of God and to the world.
19 The teacher of God is generous out of self-interest. This does not refer, however, to the self the world speaks of. The teacher of God does not want anything he cannot give away because he realizes it would be valueless to him by definition. What would he want it for? He could only lose because of it. He could not gain. Therefore he does not seek what only he could keep because that is a guarantee of loss. He does not want to suffer. Why should he ensure himself pain? But he does want to keep for himself all things that are of God and therefore for His Son. These are the things that belong to him. These he can give away in true generosity, protecting them forever for himself.
* Patience
20 Those who are certain of the outcome can afford to wait, and wait without anxiety. Patience is natural to the teacher of God. All he sees is certain outcome, at a time perhaps unknown as yet but not in doubt. The time will be as right as is the answer. And this is true for everything that happens now or in the future. The past as well held no mistakes-nothing that did not serve to benefit the world as well as him to whom it seemed to happen. Perhaps it was not understood at the time. Even so, the teacher of God is willing to reconsider all his past decisions if they are causing pain to anyone. Patience is natural to those who trust. Sure of the ultimate interpretation of all things in time, no outcome already seen or yet to come can cause them fear.
* Faithfulness
21The extent of the teacher of God's faithfulness is the measure of his advancement in the curriculum. Does he still select some aspects of his life to bring to his learning while keeping others apart? If so, his advancement is limited and his trust not yet firmly established. Faithfulness is the teacher of God's trust in the Word of God to set all things right-not some but all. Generally, his faithfulness begins by resting on just some problems, remaining carefully limited for a time. To give up all problems to one Answer is to reverse the thinking of the world entirely. And that alone is faithfulness. Nothing but that really deserves the name. Yet each degree, however small, is worth achieving. Readiness, as the text notes, is not mastery.
22True faithfulness, however, does not deviate. Being consistent, it is wholly honest. Being unswerving, it is full of trust. Being based on fearlessness, it is gentle. Being certain it is joyous, and being confident, it is tolerant. Defenselessness attends it naturally, and joy is its condition. Faithfulness, then, combines in itself the other attributes of God's teachers. It implies acceptance of the Word of God and His definition of His Son. It is to them that faithfulness in the true sense is always directed. Toward them it looks, seeking until it finds. And having found, it rests in quiet certainty on that alone to which all faithfulness is due.
* OpenMindedness
23 The centrality of openmindedness, perhaps the last of the attributes the teacher of God acquires, is easily understood when its relation to forgiveness is recognized. Openmindedness comes with lack of judgment. As judgment shuts the mind against God's Teacher, so openmindedness invites Him to come in. As condemnation judges the Son of God as evil, so openmindedness permits him to be judged by the Voice for God on His behalf. As the projection of guilt upon him would send him to hell, so openmindedness lets Christ's image be projected on him. Only the openminded can be at peace, for they alone see reason for it.
24 How do the openminded forgive? They have let go all things that would prevent forgiveness. They have in truth abandoned the world and let it be restored to them in newness and in joy so glorious they could never have conceived of such a change. Nothing is now as it was formerly. Nothing but sparkles now which seemed so dull and lifeless before. And above all are all things welcoming, for threat is gone. No clouds remain to hide the face of Christ. Now is the goal achieved. Forgiveness is the final goal of the curriculum. It paves the way for what goes far beyond all learning. The curriculum makes no effort to exceed its legitimate goal. Forgiveness is its single aim at which all learning ultimately converges. It is indeed enough.
25 You may have noticed that the list of attributes of God's teachers does not include those things which are the Son of God's inheritance. Terms like love, sinlessness, perfection, knowledge and eternal truth do not appear in this context. They would be most inappropriate here. What God has given is so far beyond our curriculum that learning but disappears in its presence. Yet while its presence is obscured, the focus properly belongs on the curriculum. It is the function of God's teachers to bring true learning to the world. Properly speaking it is unlearning that they bring, for that is "true learning" in the world. It is given to the teachers of God to bring the glad tidings of complete forgiveness to the world. Blessed indeed are they, for they are the bringers of salvation.
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To GIVE and to RECEIVE are One in Truth. Lesson 108
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