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A Course in Miracles is a self-study course. In the beginning it tells us, "This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean you can establish the curric...
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.
As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.
As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.
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Namaste!
"A concept of the self is made by you. It bears no likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God. The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted on. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good within an evil world."
A COURSE IN MIRACLES CH 31 THE SIMPLICITY OF SALVATION, V "Self Concept Versus Self" 44
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L e s s o n 331
There is no conflict, for my will is Yours. <AUDIO> <VIDEO> Hear Today's Lesson~Voice & Music by Martin Weber-Caspers[maz]
IAMBIC PENTAMETER format from URTEXT by Lee Flynn
"How foolish, Father, to believe Your Son
could cause himself to suffer! Could he make
a plan for his damnation, and be left
without a certain way to his release?
You love me, Father. You could never leave
me desolate, to die within a world
of pain and cruelty. How could I think
that Love has left Itself? There is no will
except the Will of Love. Fear is a dream,
and has no will that can conflict with Yours.
Conflict is sleep, and peace awakening.
Death is illusion; life Eternal Truth.
There is no opposition to Your Will.
There is no conflict, for my will is Yours."
Forgiveness shows us that God's Will is one,
and that we share It. Let us look upon
the holy sights forgiveness shows today,
that we may find the peace of God. Amen.
~ Original Handscript of ACIM |
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Workbook - Part 2
What is the Ego?
<AUDIO> <VIDEO> Voice & Music by Martin Weber-Caspers [maz]
IAMBIC PENTAMETER Format from URTEXT by Lee Flynn
The ego is idolatry; the sign of limited and separated self,
born in a body, doomed to suffer and
to end its life in death. It is the will
that sees the Will of God as enemy,
and takes a form in which It is denied.
The ego is the "proof" that strength is weak
and love is fearful, life is really death,
and what opposes God alone is true.
The ego is insane. In fear it stands
beyond the Everywhere, apart from All,
in separation from the Infinite.
In its insanity, it thinks it has
become a victor over God Himself,
and in its terrible autonomy
it "sees" the Will of God has been destroyed.
It dreams of punishment, and trembles at
the figures in its dreams, its "enemies"
who seek to murder it before it can
ensure its safety by attacking them.
The Son of God is egoless. What can
he know of madness and the death of God,
when he abides in Him? What can he know
of sorrow and of suffering, when he
lives in eternal joy? What can he know
of fear and punishment, of sin and guilt,
of hatred and attack, when all there is
surrounding him is everlasting peace,
forever conflict-free and undisturbed,
in deepest silence and tranquility?
To know Reality is not to know
the ego and its thoughts, its works, its acts,
its laws and its beliefs, its dreams, its hopes,
its plans for its salvation, and the cost
belief in it entails. In suffering,
the price for faith in it is so immense
that crucifixion of the Son of God
is offered daily at its darkened shrine,
and blood must flow before the altar where
its sickly followers prepare to die.
Yet will one lily of forgiveness change
the darkness into light; the altar to
illusions to the shrine of Life Itself.
And peace will be restored forever to
the holy minds which God created as
His Son, His dwelling-place, His joy, His love,
completely His, completely one with Him. "
~ Original Handscript of ACIM
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ACIM Edmonton - Sarah's Reflections

Lesson 331 There is no conflict, for my will is yours.
Sarah's Commentary:
This lesson starts a new section that addresses the ego. What is the Ego? The first paragraph tells us that the ego is idolatry--meaning the worship of a false god, the false self that we have come to identify as "me". It is about making a will, a self, a body, that is in opposition to God and sees Him as enemy. And now we fear this God, not the true God but one that the ego has told us is our enemy. This god of the ego is perceived at war with us and we have run away from him, into the body and the world where we think we are safe from his wrath. Now we see God as a Being who has left us here to suffer and die yet we are the ones that abandoned Him and now project that decision on Him seeing ourselves as the powerless victim of His wrath. That is how the ego set it up so that our fear of God would keep us from choosing the truth of who we are. It is now a fear of His Love and instead an identification as a separate self, a body living in the world.
But with our identification as a body, how can we be anything but doomed to suffer and die? "The ego is the "proof" that strength is weak and love is fearful, life is really death, and what opposes God alone is true". ( 1.3) The core of the ego thought system is our belief that we have been the victor over God, having destroyed Him to gain our own independent self. This thought system, of one or the other, is now projected onto the world where we are continually experiencing opposition with each other, competition, and betrayal. It all comes from the original "battle" with God where we now fear the Love that we believe will annihilate our separate self. So it is our upside-down thinking that results in this fear of love. As long as we see ourselves as a body living in this world we are identifying with the ego. It seems like my life started when I was born in a body; it seems like life is hard, that we go through a series of challenges, that we are vulnerable, we suffer and the end is death. Isn't that what we identify with?
So the core of the ego thought system is one of having defeated God and established our own reality. Now we think we exist. But that existence is challenged when we have the experience of the holy instant outside of this dream. When we awaken from the dream we see that the dream has no reality and never did. Reality is egoless. God is not part of this ego insanity. And the choice is always there for us to choose the insanity of the ego or to choose to forgive recognizing that we are wrong about everything. Every time we admit we have been mistaken in our way of perceiving and choose to forgive, we are seeing a reflection of heaven until the dream is no more.
Lesson 331 says that "There is no conflict, for my will is Yours". Yet our experience in this world is full of conflict. We established our identity when we chose for the ego and in that choice we seemed to be at conflict with God. Of course, Jesus teaches that only the ego is in conflict. God is not even aware of it. Now that conflict we think is there, is one of opposition and defiance that originated with our opposition to God. And that is the source of our authority problem which is brought into all of our conflicts in the world. It is simply a reflection of the original conflict with God.
The truth is that we have the same will as God's even though it seems to us as though we made a separate will. That has been a theme for the last two lessons. Our experience here is of a separate will, separate from Gods' and separate from others. And we even experience internal conflict between the right mind and the wrong mind. And thus we suffer and believe that we have been left by our Father alone in this world. Yet it is we who chose to leave Him and are unwilling to take responsibility for this choice. But once we see that it is a choice, then we can choose again and recognize that if we are the ones that left God then we can choose to make our way back to where we never really left. And that is our certain way to release because we have that power in our minds to make this choice. We have not been left desolate. The instant that we made the choice for the ego that Answer was given. And that is the Holy Spirit always available to remind us of God's love. "There is no will except the Will of Love".(1.6) "Fear is a dream, and has no will that can conflict with Yours. Conflict is sleep, and peace awakening". (1.7-8). And in that awakening the realization will be clear to us that "Death is illusion." (1.9). In the dream we can and do experience conflict but the truth is that there is only God's Will and that we share it. This is shown us when we do the forgiveness work.
The conflict in our lives may even seem to increase when we step on this path. Because now we are aware of two thought systems in our mind and the conflict seems to now be increased between our wrong mind and our right mind. Life no longer seems as simple as when we listened almost exclusively to the ego. The Lessons of the Holy Spirit (Chapter 6.V) talked of this saying that when we invite the Holy Spirit in, we may feel tremendous conflict in our lives. Now it seems that we are going in different directions or trying to ride two horses. Do we choose the ego or the Holy Spirit? It is like we now have two options. In fact there seems to be more conflict in our lives when we start on this path than when our whole sense of identity was only that of the ego. Now when we attack, we feel a lot of pain because we recognize that our judgments and attacks on others are only bringing more guilt and pain into our own minds. We think we should forgive yet we hold onto our determination to pay someone back for what they have done to us. These are examples of the kind of conflict he is talking about in this lesson and it makes us despair that we will ever achieve our spiritual goal. Thus conflict is very much a part of our experience here until the blocks to the love that we are, are undone through forgiveness and we take only one side, which is that of our right mind and stand outside of this dream where there is no conflict.
All conflict is thus in our own mind as a reflection of the original conflict. There is no one to be in conflict with. All of the characters in our dream are projections of our own mind. Any opposition is our own, reflected back to us so we can see it where it can be healed-in our own mind. It is all nothing. We are all One Self. We are our brother. There is no separation.
When we are in conflict with anyone, we are given an opportunity to see our separate will striving to establish itself. Conflict can thus offer us an opportunity to see the unreality of our own will. My will is unreal and powerless. To be in conflict with "another" will that is unreal and powerless is like shadow boxing with ourselves. Oh yes, to us it does seem like something real is happening but, in fact, if we are One and there is no separation then we have the same will-the One Will of God. It cannot be in conflict with itself. So all seeming conflict in the world is about nothing. It is all part of the dream. When we realize that our Will is one with God, then we will awaken to the truth of who we are and be at peace. There will be no one to be in conflict with because we will realize that we are One. We are our brother. There is no separation. While in conflict, we are actually in the dream. "Conflict is sleep, and peace awakening". (1.8)
I remember clearly as a young child about 5 years of age, living in Sweden in a refugee camp, deciding that I was on my own and had to look after myself as I felt very vulnerable and believed that there was no one that could protect me. I made a decision for my independence from God at that time even though I did not realize that I was doing so. After that time, I became very independent, very strategic and very manipulative, believing that my success in the world was up to me. It was me against the world. What a relief, then to realize through this Course work, that I can give up this fight with God. He tells us it is simply foolish to believe that we can oppose God's Will. It is foolish to think that I could have done anything to corrupt or change myself in any way. This new awareness has helped me to relax and to go with the flow, recognizing that all things truly do work together for our good. There is value in anything that seems to be happening to us as it can help us in our own awakening if we use every situation for that purpose. Imagine if we looked at every situation and every person with holy sight...with the eyes of Christ and saw only innocence. That is what forgiveness would show us. We would see only the holy. We would only see God's Will for us.
So in our daily lives it is important to bring our awareness to how the egoic mind is operating in our experience. We need to bring our ego thoughts for healing. We need to look at the patterns in our lives, how we defeat ourselves, how we attract that which we are running away from in ourselves. But it is important not to fight the ego, nor to indulge it or love it. We are merely asked to look at it and be willing to take full responsibility for it, rather than projecting blame on others. This takes courage. We tend to live in the upper rooms of our home, denying what is in the basement but we are now asked to look in the dark corners where we have closed the doors tight and placed sentinels outside of these doors that guard these rooms so we won't investigate what is in them. But this journey requires that we do look there and bring our darkness to the light.
We believe that we separated from God in that tiny tick of time when the Son of God remembered not to laugh at the foolishness of separating from Love and of establishing a separate will. So we need not continue to take ourselves so seriously but simply to smile at the foolishness of our thoughts and give them over. That is what the forgiveness process is. That is what Jesus is helping us to do. Even in the Gospel of John he said he would never leave us desolate. Here too, in this lesson, he says again that our Father could "never leave me desolate, to die within a world of pain and cruelty". (1.4)
We need not be afraid of the ego. It is nothing. But it seems to us to have a lot of power. Yet when we unmask it, we find that it is indeed nothing. Have you ever had the experience of keeping a shameful secret which has tormented you and controlled you? And there was a lot of fear that you would be found out? Then when you finally open the door to that dark, secret room in your mind, and allow the light to shine in, that all of the shame, all of the power it contained is gone? When we bring our deep, dark, dirty, secrets to the Holy Spirit, the same process takes place.
How do we discover what we are hiding? Sometimes, we don't even know what is there. But we can see it in our projections. When we 'hate' something about someone else, we can use this projection as an opportunity to look at some version of that same thing that we hate about ourselves. Unmasking the ego, is what this process allows us to do. It is the only way to our own healing. The ego is all about fear. And our will tries everything to keep us safe and guarded from discovering the love that we are. But the lesson says that "Fear is a dream, and has no will that can conflict with Yours. Conflict is sleep, and peace awakening. Death is illusion; life eternal truth. There is no opposition to Your (God's) Will". (1.7-10) And we know this through forgiveness. "Forgiveness shows us that God's Will is one, and that we share it". (2.1)
So allow any conflict that you feel within yourself or with anyone else to be brought to the light of your awareness. Realize that in experiencing this conflict in yourself that it is your false will. Whenever you are feeling fearful, guilty, hopeless, unworthy, ashamed, disappointed, sad, depressed, angry, unloving, in conflict with anyone, out of accord with yourself in any way remind yourself "There is no conflict, for my will is Yours". That is the truth that you are affirming but it is not about covering over the feelings that are there for you. Those have to be acknowledged and explored, felt and released. Any conflict that we feel is simply not the truth of who we are. The will that I have identified with is nothing but fear. It will simply vanish with our awakening to the truth of who we are.
Love and blessings, Sarah
Sarah's Home Page
Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link: http://www.jcim.net/acim_us/Acim.php [Use 'Advanced Search' and Exact Phrase' option]
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A Course in Miracles TEXT Chapter Thirty One The Simplicity of Salvation
V. Self Concept Versus Self
43 The learning of the world is built upon a concept of the self adjusted to the world's reality. It fits it well. For this an image is that suits a world of shadows and illusions. Here it walks at home, where what it sees is one with it. The building of a concept of the self is what the learning of the world is for. This is its purpose-that you come without a self and make one as you go along. And by the time you reach "maturity," you have perfected it to meet the world on equal terms, at one with its demands.
44 A concept of the self is made by you. It bears no likeness to yourself at all. It is an idol, made to take the place of your reality as Son of God. The concept of the self the world would teach is not the thing that it appears to be. For it is made to serve two purposes, but one of which the mind can recognize. The first presents the face of innocence, the aspect acted on. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good within an evil world.
45 This aspect can grow angry, for the world is wicked and unable to provide the love and shelter innocence deserves. And so this face is often wet with tears at the injustices the world accords to those who would be generous and good. This aspect never makes the first attack. But every day a hundred little things make small assaults upon its innocence, provoking it to irritation and at last to open insult and abuse.
46 The face of innocence the concept of the self so proudly wears can tolerate attack in self-defense, for is it not a well-known fact the world deals harshly with defenseless innocence? No one who makes a picture of himself omits this face, for he has need of it. The other side he does not want to see. Yet it is here the learning of the world has set its sights, for it is here the world's "reality" is set to see to it the idol lasts.
47 Beneath the face of innocence there is a lesson that the concept of the self was made to teach. It is a lesson in a terrible displacement and a fear so devastating that the face which smiles above it must forever look away, lest it perceive the treachery it hides. The lesson teaches this: "I am the thing you made of me, and as you look on me, you stand condemned because of what I am." On this conception of the self the world smiles with approval, for it guarantees the pathways of the world are safely kept and those who walk on them will not escape.
48 Here is the central lesson that ensures your brother is condemned eternally. For what you are has now become his sin. For this is no forgiveness possible. No longer does it matter what he does, for your accusing finger points to him, unwavering and deadly in its aim. It points to you as well, but this is kept still deeper in the mists below the face of innocence. And in these shrouded vaults are all his sins and yours preserved and kept in darkness where they cannot be perceived as errors, which the light would surely show. You can be neither blamed for what you are, nor can you change the things it makes you do. And you are each the symbol of your sins to one another, silently, and yet with ceaseless urgency condemning still your brother for the hated thing you are.
49 Concepts are learned. They are not natural. Apart from learning, they do not exist. They are not given, and they must be made. Not one of them is true, and many come from feverish imaginations, hot with hatred and distortions born of fear. What is a concept but a thought to which its maker gives a meaning of his own? Concepts maintain the world. But they cannot be used to demonstrate the world is real. For all of them are made within the world, born in its shadow, growing in its ways, and finally "maturing" in its thought. They are ideas of idols painted with the brushes of the world, which cannot make a single picture representing truth.
50 A concept of the self is meaningless, for no one here can see what it is for and therefore cannot picture what it is. Yet is all learning which the world directs begun and ended with the single aim of teaching you this concept of yourself, that you will choose to follow this world's laws and never seek to go beyond its roads nor realize the way you see yourself. Now must the Holy Spirit find a way to help you see this concept of the self must be undone if any peace of mind is to be given you. Nor can it be unlearned except by lessons aimed to teach that you are something else. For otherwise you would be asked to make exchange of what you now believe for total loss of self, and greater terror would arise in you.
51 Thus are the Holy Spirit's lesson plans arranged in easy steps that though there be some lack of ease at times and some distress, there is no shattering of what was learned, but just a re-translation of what seems to be the evidence on its behalf. Let us consider then what proof there is that you are what your brother made of you. For even though you do not yet perceive that this is what you think, you surely learned by now that you behave as if it were. Does he react for you? And did he know exactly what would happen? Could he see your future and ordain before it came what you should do in every circumstance? He must have made the world as well as you to have such prescience in the things to come.
52 That you are what your brother made of you seems most unlikely. Even if he did, who gave the face of innocence to you? Is this your contribution? Who is, then, the "you" who made it? And who is deceived by all your goodness and attacks it so? Let us forget the concept's foolishness and merely think of this-there are two parts to what you think yourself to be. If one was generated by your brother, who was there to make the other? And from whom must something be kept hidden? If the world be evil, there is still no need to hide what you are made of. Who is there to see? And what but is attacked could need defense?
53 Perhaps the reason why this concept must be kept in darkness is that in the light the one who would not think it true is you. And what would happen to the world you know if all its underpinnings were removed? Your concept of the world depends upon this concept of the self. And both would go if either one were ever raised to doubt. The Holy Spirit does not seek to throw you into panic. So He merely asks if just a little question might be raised.
54 There are alternatives about the thing that you must be. You might for instance be the thing you chose to have your brother be. This shifts the concept of the self from what is wholly passive, and at least makes way for active choice and some acknowledgment that interaction must have entered in. There is some understanding that you chose for both of you, and what he represents has meaning that was given it by you. It also shows some glimmering of sight into perception's law that what you see reflects the state of the perceiver's mind. Yet who was it that did the choosing first? If you are what you chose your brother be, alternatives were there to choose among, and someone must have first decided on the one to choose and let the others go.
55 Although this step has gains, it does not yet approach a basic question. Something must have gone before these concepts of the self. And something must have done the learning which gave rise to them. Nor can this be explained by either view. The main advantage of the shifting to the second from the first is that you somehow entered in the choice by your decision. But this gain is paid in almost equal loss, for now you stand accused of guilt for what your brother is. And you must share his guilt because you chose it for him in the image of your own. While only he was treacherous before, now must you be condemned along with him.
56 The concept of the self has always been the great preoccupation of the world. And everyone believes that he must find the answer to the riddle of himself. Salvation can be seen as nothing more than the escape from concepts. It does not concern itself with content of the mind, but with the simple statement that it thinks. And what can think has choice and can be shown that different thoughts have different consequence. So it can learn that everything it thinks reflects the deep confusion that it feels about how it was made and what it is. And vaguely does the concept of the self appear to answer what it does not know.
57 Seek not your Self in symbols. There can be no concept that can stand for what you are. What matters it which concept you accept while you perceive a self which interacts with evil and reacts to wicked things? Your concept of yourself will still remain quite meaningless. And you will not perceive that you can interact but with yourself. To see a guilty world is but the sign your learning has been guided by the world, and you behold it as you see yourself. The concept of the self embraces all you look upon, and nothing is outside of this perception. If you can be hurt by anything, you see a picture of your secret wishes. Nothing more than this. And in your suffering of any kind, you see your own concealed desire to kill.
58 You will make many concepts of the self as learning goes along. Each one will show the changes in your own relationships as your perception of yourself is changed. There will be some confusion every time there is a shift, but be you thankful that the learning of the world is loosening its grasp upon your mind. And be you sure and happy in the confidence that it will go at last and leave your mind at peace. The role of the accuser will appear in many places and in many forms. And each will seem to be accusing you. Yet have no fear it will not be undone.
59 The world can teach no images of you unless you want to learn them. There will come a time when images have all gone by, and you will see you know not what you are. It is to this unsealed and open mind that truth returns, unhindered and unbound. Where concepts of the self have been laid by is truth revealed exactly as it is. When every concept has been raised to doubt and question and been recognized as made on no assumptions which would stand the light, then is the truth left free to enter in its sanctuary, clean and free of guilt. There is no statement that the world is more afraid to hear than this:
60 I do not know the thing I am and therefore do not know what I am doing, where I am, or how to look upon the world or on myself.
61 Yet in this learning is salvation born. And what you are will tell you of Itself.
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To GIVE and to RECEIVE are One in Truth. Lesson 108
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