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REVIEW
A Course in Miracles is a self-study course. In the beginning it tells us, "This is a course in miracles. It is a required course. Only the time you take it is voluntary. Free will does not mean you can establish the curric...
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About CIMS |  |
Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.
As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.
As teachers, we work to circulate the message of
A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.
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Namaste!
"This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it tell you what it is it feels. It does not know. It tells you but the names you gave it to use when you call forth the witnesses to its reality. You cannot choose among them which are real, for any one you choose is like the rest. This name or that, but nothing more, you choose. You do not make a witness true because you called him by truth's name. The truth is found in him if it is truth he represents. And otherwise he lies, if you should call him by the holy Name of God Himself." A COURSE IN MIRACLES CH 27 THE BODY AND THE DREAM, VII "The Purpose of Pain"paragraph 53
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L e s s o n 291
This is a day of stillness and of peace. <AUDIO> Hear Today's Lesson~Voice & Music by Martin Weber-Caspers[maz]
IAMBIC PENTAMETER
Christ's vision looks through me today. His sight
shows me all things forgiven and at peace,
and offers this same vision to the world.
And I accept this vision in its name,
both for myself and for the world as well.
What loveliness we look upon today!
What holiness we see surrounding us!
And it is given us to recognize
it is a holiness in which we share;
it is the Holiness of God Himself.
This day my mind is quiet, to receive
the Thoughts You offer me. And I accept
what comes from You instead of from myself.
I do not know the way to You. But You
are wholly certain. Father, guide Your Son
along the quiet path that leads to You.
Let my forgiveness be complete, and let
the memory of You return to me.
~ Original Handscript of ACIM December 9, 1970 |
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What is the Real World?
<AUDIO>
Voice & Music by Martin Weber-Caspers [maz]
IAMBIC PENTAMETER
The real world is a symbol, like the rest
of what perception offers. Yet it stands
for what is opposite to what you made.
Your world is seen through eyes of fear, and brings
the witnesses of terror to your mind.
The real world cannot be perceived except
through eyes forgiveness blesses, so they see
a world where terror is impossible,
and witnesses to fear can not be found.
The real world holds a counterpart for each
unhappy thought reflected in your world;
a sure correction for the sights of fear
and sounds of battle which your world contains.
The real world shows a world seen differently,
through quiet eyes and with a mind at peace.
Nothing but rest is here. There are no cries
of pain and sorrow heard, for nothing here
remains outside forgiveness. And the sights
are gentle. Only happy sights and sounds
can reach the mind that has forgiven itself.
What need has such a mind for thoughts of death,
attack and murder? What can it perceive
surrounding it but safety, love and joy?
What is there it would choose to be condemned,
and what is there that it would judge against?
The world it sees arises from a mind
at peace within itself. No danger lurks
in anything it sees, for it is kind
and only kindness does it look upon.
The real world is the symbol that the dream
of sin and guilt is over, and God's Son
no longer sleeps. His waking eyes perceive
the sure reflection of his Father's Love;
the certain promise that he is redeemed.
The real world signifies the end of time,
for this perception makes time purposeless.
The Holy Spirit has no need of time
when it has served His purpose. Now He waits
but that one instant more for God to take
His final step, and time has disappeared,
taking perception with it as it goes,
and leaving but the Truth to be Itself.
That instant is our goal, for it contains
the memory of God. And as we look
upon a world forgiven, it is He
Who calls to us and comes to take us home,
reminding us of our Identity
Which our forgiveness has restored to us.
~ Original Handscript of ACIM |
ACIM Edmonton - Sarah's Reflections

Lesson 291 This is a day of stillness and of peace.
Sarah's Commentary:
Now we have a new section to review 8. What is the Real World? To reach the state of the real world is the culmination of our journey as a result of the undoing of our thought system that we chose in our separation from God. It is a release of all that is past. It is a reflection of heaven, the dream symbol of the awakened state. It is a world where there is a "counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains." (2.1)We see this world through "quiet eyes and with a mind at peace." (2.2) It is a state of mind outside of the world of hate, attack, pain, sorrow and death where we are asleep in our dream of exile from perfect oneness, now seemingly split into billions of fragments all different from each other, all competing for their own self interest where everyone is in a state of conflict. The problems of this world, reflected in many unhappy thoughts, is actually only one problem and one thought which is that of separation. It is the healing of that thought that brings about the real world. It is a world of rest from the conflict of this world with only happy sights and sounds.
Within the dream, death and attack have reality because we have given them reality. The body seems real as does the world which is a projection of guilt that arose as a result of the attack on God. This attack was reflected in the separation where in order for this identity of the self that we think we are to exist, then God could not exist. It had to be either me or God because my perceived state of individuality and that of oneness cannot both be true. If we think our reality is true, then God must be wiped out. We have made this thought system of one-or-the-other real in our minds. When we recognize that this life is not serving us, not bringing us the peace and joy that we yearn for, then we are ready to start on this path. Until then we do everything we can to adjust to the world and strive for the idols that we think will bring us happiness. But when we seek for happiness in the things of this world, it will always elude us.
If there is only kindness in the mind, then only kindness can be seen. Now there is nothing to condemn or judge against. When we show kindness, we are recognizing our Source as being kind. And then we can know that kindness is in our own minds. And when the mind is totally kind, then all thoughts and perceptions would be kind because they are all products of the mind. Now "only happy sights and sounds can reach the mind that has forgiven itself." (2.6)
So the real world is the end of time. Time was made by us to reinforce guilt but time is used by the Holy Spirit for healing of guilt. Thus time was made by us for a hurtful purpose but the Holy Spirit uses it to help us awaken to the truth of who we are. This requires bringing our grievances, attack thoughts, all dark thoughts to the light. If we hold onto grievances we are saying that we don't want to return home. We need to be aware of our decisions to judge and attack, because they are simply decisions to stay in the dream and choose to see ourselves as separate and alone.
Lesson 291 has extra meaning for me as I take it very personally since it comes as a gift to my mind every year on October 18-the day I was seemingly born. So I devote this day to stillness and peace knowing that it is not about anything outside of my mind. What are you feeling about this day? What kind of a day is it for you? What challenges face you today?
The day of stillness and peace talked about in this lesson is not about anything outside of our minds. Stillness and peace is, in fact, an attribute of our mind. It is who we really are in our creation. Anything unlike that is not our natural state. The experiences that we seem to have that create turmoil and distress in our lives, are not the truth. They are not a fact. Jesus says that what is a fact is that this day is a day of stillness and peace. How can that be? Which is true? What he says or what I am experiencing? Am I a body living in the world or am I the Christ? Only one of these realities is true. Which one do I accept? My frame of reference looks like chaos, with unpredictable events. I seem to be at their mercy. But this is not the frame of reference of this teaching. Do I open up to the holiness, which is the truth or hold to my frame of reference?
In Chapter 14.X.5 the ego mind is described as "a weaving, changing pattern that never rests and is never still. It shifts unceasingly across the mirror or your mind and the reflections of Heaven last but a moment and grow dim, as darkness blots them out." It is this restless mind with all of the thoughts that go around and around that creates chaos for us. That is why we are challenged to watch our thoughts and release them to the Holy Spirit. It is a discipline that takes time and practice but is the only way to uncover what is always behind these thoughts. What is always there blocked by our restless thoughts is stillness and peace. Lesson 236 reminds us that "I rule my mind which I alone must rule". The thoughts that we hold and the feelings that we experience are what blocks us to the awareness of truth.
To us salvation is about getting everything done in the world by attending to our stuff. We even get anxious about not understanding the course perfectly or believing that we are not even good at meditating! But that is just another way we bring suffering to the mind which is how the ego thought system is maintained. It is continual noise in the mind which keeps God away since God is in the quiet mind. One way that we keep truth away is by arguing, judging, comparing and controlling. It is the way of the ego and keeps the ego in business.
We try to convince ourselves that it is God's world that is the illusion and that what we made is real. This world does seem very real and tangible to us. But we will see the real world when we use this world as the forum for unlearning all that we have learned. We are learning that this world, which seems so real and solid to us, is actually illusion. It is all a dream that we have made up and believe to be reality. And in this dream, stillness and peace are not our constant experience.
We need do nothing to experience stillness and peace except to bring awareness to the way we are blocking our true Will which we share with God. What that means is that we bring awareness to our egoic thoughts. Everything that seems to be happening to you today is another opportunity to apply the course teaching. Every day offers us lots and lots of opportunities for forgiveness.
To the ego mind peace and stillness is having everything going our way as we have defined it. The course teaching does not fit into our frame of reference. It turns our frame of reference upside down. So how do we experience the truth of this lesson? We experience it through forgiveness and through the practice of the holy instant. And thus we have experiences of peace surrounding us when the mind goes quiet. And in the quiet mind is where we connect to our Source. By now we know that this is not an easy process though. It takes a lot of discipline and hard work. And in the beginning stages, which by the way can last a long time, we may find that things seem worse because we are uncovering a whole host of thoughts that we had never been aware of before because they were so well hidden by our conditioned mind that had learned to always be nice.
We are reminded in 2.3 "I do not know the way to you". We do think we know and it is this knowing mind that can't be taught. Until we admit we don't know and have been wrong in all of our judgments and perceptions we will not choose another teacher. It reminds me of the movie "Dark City" where the ego was trying to find the way out by looking for a taxi or train to go to the beach (heaven). It wants to think it can figure its own way. But the ego's way will never work. In the movie we learn that the way to leave the illusory world is to give up the doubt thoughts. And it is the same for us. We basically have to give up our way and our answers and recognize that we don't know and only that we have the desire to be taught.
I had an experience of this yesterday where a problem showed up for me and in my usual fashion I started the process of solving it. Part of the solution was for me to have access to my mother's doctor who could assist her with severe pain. However he refused to see me. My mind started immediately to look for other options. But the Voice I heard was just to be still. In the stillness I realized that the ego could solve no problems. Any problem solved by the ego just bred further problems. When the concerns were released from my mind, I checked back with my mother whose pain had subsided and there was no need for action. What happened? I don't know but I got a lesson in not reacting and to take time to find peace and listen before acting on anything.
"Father, guide Your Son along the quiet path that leads to You. Let my forgiveness be complete, and let the memory of You return to me" (2.5)
And when it does we see the forgiven world as described in Chapter 17.II-a world we can't even imagine it is so very lovely. But we can't get there with the ego as our guide. He asks us to accept God's Thoughts because our own thoughts don't know the way. That is why the mind needs to be quiet and we need to listen in stillness so He can guide us along the quiet paths that lead to Him. And what is that path? It is a path of forgiveness. And only in this way can Christ's vision show us the truth of who everyone is and ultimately to show us the real world-a world which is a symbol for heaven. This is such a contrast to our world of fear which is witnessed to by our eyes. Our eyes give us evidence as to why we should be afraid. But Christ's vision shows us only that which is seen through forgiving eyes. And it is indeed a world of holiness, divinity and innocence.
There is a perspective among some that we came into this world to learn and teach the lesson that falls on the date of our birthday. And so today this is my lesson and I am reminded to "let my forgiveness be complete and let the memory of You return to me". Just getting that would take me all the way home. Lovely!
Love and blessings, Sarah
"To meet everything and everyone through stillness instead of mental noise is the greatest gift you can offer to the universe. I call it stillness, but it is a jewel with many facets: that stillness is also joy, and it is love." Eckhart Tolle
Sarah's Home Page
Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link: http://www.jcim.net/acim_us/Acim.php [Use 'Advanced Search' and Exact Phrase' option] |
A Course in Miracles TEXT Chapter Twenty Seven The Body and the Dream
VII. The Purpose of Pain
51 Pain demonstrates the body must be real. It is a loud, obscuring voice whose shrieks would silence what the Holy Spirit says and keep His words from your awareness. Pain compels attention, drawing it away from Him and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same. This is the law of purpose, which unites all those who share in it within itself. Pleasure and pain are equally unreal, because their purpose cannot be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning which their purpose has.
52 Sin shifts from pain to pleasure and again to pain. For either witness is the same and carries but one message: "You are here within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain." These witnesses are joined by many more. Each one seems different because it has a different name, and so it seems to answer to a different sound. Except for this, the witnesses of sin are all alike. Call pleasure pain, and it will hurt. Call pain a pleasure, and the pain behind the pleasure will be felt no more. Sin's witnesses but shift from name to name, as one steps forward and another back. Yet which is foremost makes no difference. Sin's witnesses hear but the call of death.
53 This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it tell you what it is it feels. It does not know. It tells you but the names you gave it to use when you call forth the witnesses to its reality. You cannot choose among them which are real, for any one you choose is like the rest. This name or that, but nothing more, you choose. You do not make a witness true because you called him by truth's name. The truth is found in him if it is truth he represents. And otherwise he lies, if you should call him by the holy Name of God Himself.
54 God's Witness sees no witnesses against the body. Neither does He harken to the witnesses by other names which speak in other ways for its reality. He knows it is not real. For nothing could contain what you believe it holds within. Nor could it tell a part of God Himself what it should feel and what its function is. Yet must He love whatever you hold dear. And for each witness to the body's death He sends a witness to your life in Him Who knows no death. Each miracle He brings is witness that the body is not real. Its pains and pleasures does He heal alike, for all sin's witnesses do His replace.
55 The miracle makes no distinctions in the names by which sin's witnesses are called. It merely proves that what they represent has no effects. And this it proves because its own effects have come to take their place. It matters not the name by which you called your suffering. It is no longer there. The One Who brings the miracle perceived them all as one and called by name of fear. As fear is witness unto death, so is the miracle the witness unto life. It is a witness no one can deny, for it is the effects of life it brings. The dying live, the dead arise, and pain has vanished. Yet a miracle speaks not but for itself, but what it represents.
56 Love, too, has symbols in a world of sin. The miracle forgives because it stands for what is past forgiveness and is true. How foolish and insane it is to think a miracle is bound by laws which it came solely to undo! The laws of sin have different witnesses with different strengths. And they attest to different sufferings. Yet to the One Who sends forth miracles to bless the world, a tiny stab of pain, a little worldly pleasure, and the throes of death itself are but a single sound-a call for healing and a plaintive cry for help within a world of misery. It is their sameness that the miracle attests. It is their sameness that it proves.
57 The laws which call them different are dissolved and shown as powerless. The purpose of a miracle is to accomplish this. And God Himself has guaranteed the strength of miracles for what they witness to. Be witnesses unto the miracle and not the laws of sin. There is no need to suffer any more. But there is need that you be healed because the suffering of the world has made it deaf to its salvation and deliverance.
58 The resurrection of the world awaits your healing and your happiness that you may demonstrate the healing of the world. The holy instant will replace all sin if you but carry its effects with you. And no one will elect to suffer more. What better function could you serve than this? Be healed that you may heal, and suffer not the laws of sin to be applied to you. And truth will be revealed to you who chose to let love's symbols take the place of sin.
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