The Holy Spirit mediates between

   illusions and the truth. As He must bridge

   the gap between reality and dreams,

   perception leads to knowledge through the grace

   that God has given Him, to be His gift

   to everyone who turns to Him for truth.

   Across the bridge that He provides, are dreams

   all carried to the truth, to be dispelled

   before the light of knowledge. There are sights

   and sounds forever laid aside. And where

   they were perceived before, forgiveness has

   made possible perception's tranquil end.
 

   The goal the Holy Spirit's teaching sets

   is just this end of dreams. For sights and sounds

   must be translated from the witnesses

   of fear to those of love. And when this is

   entirely accomplished, learning has

   achieved the only goal it has in truth.

   For learning, as the Holy Spirit guides

   it to the outcome He perceives for it,

   becomes the means to go beyond itself,

   to be replaced by the Eternal Truth.

   If you but knew how much your Father yearns

   to have you recognize your sinlessness,

   you would not let His Voice appeal in vain,

   nor turn away from His replacement for

   the fearful images and dreams you made.

   The Holy Spirit understands the means

   you made, by which you would attain what is

   forever unattainable. And if

   you offer them to Him, He will employ

   the means you made for exile to restore

   your mind to where it truly is at home.

   From knowledge, where He has been placed by God,

   the Holy Spirit calls to you, to let

   forgiveness rest upon your dreams, and be

   restored to sanity and peace of mind.

   Without forgiveness will your dreams remain

   to terrify you. And the memory

   of all your Father's Love will not return

   to signify the end of dreams has come.

   Accept your Father's gift. It is a call

   from Love to Love, that It be but Itself.

   The Holy Spirit is His gift, by Which

   the quietness of Heaven is restored

   to God's beloved Son. Would you refuse

   to take the function of completing God,

   when all He wills is that you be complete?

   ~ Original Handscript of ACIM
 

⁶⁷ The one remaining problem that you have is that you see an interval between the time when you forgive and will receive the benefits of trust. This but reflects the little you would keep between yourselves that you might be a little separate. For time and space are one illusion which takes different forms. If it has been projected beyond your minds, you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space.

⁶⁸ There is a distance you would keep apart from one another, and this space you see as time because you still believe you are external to each other. This makes trust impossible. And you cannot believe that trust would settle every problem now. Thus do you think it safer to remain a little careful and a little watchful of interests perceived as separate. From this perception you cannot conceive of gaining what forgiveness offers now. The interval you think lies in between the giving and receiving of the gift seems to be one in which you sacrifice and suffer loss. You see eventual salvation, not immediate results.

⁶⁹ Salvation is immediate. Unless you so perceive it, you will be afraid of it, believing that the risk of loss is great between the time its purpose is made yours and its effects will come to you. In this form is the error still obscured that is the source of fear. Salvation would wipe out the space you see between you still and let you instantly become as one. And it is here you fear the loss would lie. Do not project this fear to time, for time is not the enemy that you perceive. Time is as neutral as the body is except in terms of what you see it for. If you would keep a little space between you still, you want a little time in which forgiveness is withheld a little while. This makes the interval between the time in which forgiveness is withheld and given seem dangerous, with terror justified.

⁷⁰ Yet space between you is apparent now and cannot be perceived in future time. No more can it be overlooked except within the present. Future loss is not your fear. But present joining is your dread. Who can feel desolation except now? A future cause as yet has no effects. And therefore must it be that if you fear, there is a present cause. And it is this that needs correction, not a future state.

⁷¹ The plans you make for safety all are laid within the future, where you cannot plan. No purpose has been given it as yet, and what will happen has as yet no cause. Who can predict effects without a cause? And who could fear effects unless he thought they had been caused and judged disastrous now? Belief in sin arouses fear and, like its cause, is looking forward; looking back, but overlooking what is here and now. Yet only here and now its cause must be if its effects already have been judged as fearful. And in overlooking this, is it protected and kept separate from healing. For a miracle is now. It stands already here in present grace, within the only interval of time which sin and fear have overlooked but which is all there is to time. The working out of all correction takes no time at all.

⁷² Yet the acceptance of the working out can seem to take forever. The change of purpose the Holy Spirit brought to your relationship has in it all effects that you will see. They can be looked at now. Why wait till they unfold in time and fear they may not come, although already there? You have been told that everything brings good that comes from God. And yet it seems as if this is not so. Good in disaster's form is difficult to credit in advance. Nor is there really sense in this idea.

⁷³ Why should the good appear in evil's form? And is it not deception if it does? Its cause is here if it appears at all. Why are not its effects apparent then? Why in the future? And you seek to be content with sighing and with "reasoning" you do not understand it now but will some day. And then its meaning will be clear. This is not reason, for it is unjust and clearly hints at punishment until the time of liberation is at hand. Given a change of purpose for the good, there is no reason for an interval in which disaster strikes, to be perceived as "good" some day but now in form of pain. This is a sacrifice of now, which could not be the cost the Holy Spirit asks for what He gave without a cost at all.

⁷⁴ Yet this illusion has a cause which, though untrue, must be already in your mind. And this illusion is but one effect which it engenders and one form in which its outcome is perceived. This interval in time, when retribution is perceived to be the form in which the "good" appears, is but one aspect of the little space that lies between you, unforgiven still.

⁷⁵ Be not content with future happiness. It has no meaning and is not your just reward. For you have cause for freedom now. What profits freedom in a prisoner's form? Why should deliverance be disguised as death? Delay is senseless, and the "reasoning" which would maintain effects of present cause must be delayed until a future time is merely a denial of the fact that consequence and cause must come as one. Look not to time but to the little space between you still to be delivered from. And do not let it be disguised as time and so preserved because its form is changed and what it is cannot be recognized. The Holy Spirit's purpose now is yours. Should not His happiness be yours as well?

On-Line Searchable Edition of Original Edition

 2011 Study Guide Schedule