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Tell me your story
tell it long and tell it loud.
Don't leave anything out.
I want to hear how you came here,
I want to feel the pain of your first love.
Tell me your ridiculous jokes
and let me too cry at your wedding day.
Tell me your story
tell it long and tell it loud.
Don't leave anything out.
Throw in all your dark secrets
so I see who you are.
So I can really feel your presence.
Take all the time you need,
we have the long hours
to laugh and cry
before the sun rises.
--Pedro
McMillan |
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ANCIENT PRACTICE FOR MODERN TIMES
Over the last few months there has been some discussion
among folks at the School
of Lost Borders about the
roots, evolution, and future of wilderness rites of passage work. It is a
tricky question because, although we call our work "the modern day vision
fast", the concept of going alone into nature, hungry and exposed, and in
search for vision and guidance, is as old as bones. It is a practice that is so
embedded in the human DNA, so entrenched in our collective unconscious, that we
just can't shake it. It is no wonder that so many people come to Lost Borders
not quite knowing what brought them to this threshold except an indistinct
longing to reconnect with a seemingly missing, but ever so near, ancient source
of wisdom.
Paul Shepard, the late ecologist, claims that "ceremonies,
dances, art, and stories are a way of recalling" and that this recalling is
essential to the survival of our species and of the planet. It is within the context of ceremony that we
honor the mysteries of life and death, the boon and sacrifice of the hunt, all
of our gains and losses. How else could
we humans have held such powerful paradoxes? How else could we so willingly welcome
new life in the ever presence of death? To practice ceremony in nature is as
essential and basic to our livelihood as eating.
And so, what makes this practice of ours so modern? How can
simply recognizing our human lineage be considered contemporary? Thus, at Lost
Borders we lay no claim to inventing anything. No trademarks or copyrights for
us. My only guess is that what makes this a modern practice is the recognition,
and the welcoming, of the global perspective. That this work freely belongs to every individual on this planet.
Take it. Ingest it. Let it nourish you. It is yours.
- Betsy Perluss (editor)
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DARK NATURE: THE MATRIX OF INITIATORY GROWTH - Meredith LIttle
Now and then I will ask guides what some of the biggest
teachings have been that they've received from doing rites of passage
work. One guide replied, "the freedom
that we have to die." Not "ability" or
"possibility" ... but "the freedom to". I
like that.
The land around us (and within us) teaches with each passing
season, and with each flood, drought, fire and storm, that out of change,
crisis and a dying to what was, there appears a new story of form and
adaptation. And that how we respond and integrate change into the fabric of our
ongoing story, colors the character of what comes next. Much of this work is done in our dark shield.
With our marvelous gift of self-consciousness we have the
"freedom" to do the hard work of recognizing stories that we tell ourselves
that hold us back, limit our imagination, hinder our ability to be moved by the
bigger story around us. In this cauldron
of self-reflection is forged the tenor and "freedom" of our shape-shifting
mythos as it yearns toward wholeness and healing through a life that is
constantly initiating us into the ever wider and deeper mysteries of our
humanness.
My mother who has just turned 86 often says that so much of
living is about saying good-bye. Yes, to
her husband who died several years ago, and to friends, but also in a very big
way to who she has been ... sharp memory, strong body, independent. She says it's a good plan God had, that
toward the end of our life we must finally learn humility.
Of all the shields of human nature, the dark or fall shield
can be at once the most compelling and the most frightening. It calls on us continually to risk
everything, to let go of what has come before, to step over the edge, to go
where life is lived inwardly in the mansions of feeling, dream, and
memory. The dark shield is the threshold
of initiation, where what is unimportant or no longer true falls away, where we
change or we become victims of our ways.
If "suffering is holding on to our story" as Roshi Joan
Halifax has said, then perhaps one aspect of freedom is trusting, and loving,
our inherent nature that knows how to die in order to live fully and in
alignment with a constantly changing world.
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ASSISTING THE HEART - Pedro McMillian
This article comes with full permission of my
daughter Hannah whose story is contained within.
Being a witness. That was the task of assisting on
the youth quest in Colorado
this summer. It's not as easy as it sounds, especially when your own daughter
is a faster.
My daughter, Hannah, decided to do this fast about
a month before, which presented a problem. How do you find the line between
assistant and parent? When we met in the parking lot and the parents said
goodbye to their kids I suddenly felt the horrible weight of responsibility for
ALL these people.
The intention stories of beauty and pain fed the
trees and our hearts, and held my doubts at bay, for a little while. As time
went on I began questioning my decision to do this. The food started to go bad
and the ground under my pad was hard as stone. That wasn't too bad; it was the
pouring rain and cold each day that was really getting to me.
Then my daughter's story stopped me. After
settling in to a role of part assistant, part parent, Hannah delivered the news
that she came to reclaim her power and beauty after being sexually assaulted.
Whoa, stop here and take a deep breath.
This is one story that throws a parent into a
washing machine of feelings. How was I to maintain composure and fall apart at
the same time? Here's how: watch your daughter step through her fear into the
courage to face this beast and take her life back. Such a lesson I've never
experienced.
After three days and nights of rain and cold, the
fasters came out of the woods, ate some breakfast and sat to tell their
stories. The courage, wisdom and beauty of these fasters was marvelous to
behold.
When Hannah told her story of healing and
forgiveness, I threw aside the role of assistant to mirror as a parent. While
expressing some deep feelings, it came suddenly clear that my discomfort was
accepting that my little girl was gone. Sitting in front of me was a woman who
had just told the story of an adult reclaiming her power and beauty.
My work is now letting go of her as a child. How
do you let go of twenty-two years just like that? How does the parent of an
adult act? Fortunately, with Hannah as teacher I'm in good hands.
I suddenly see the difficulty with the youth fast.
Sending these people back to unsuspecting families is pretty harsh. How will
they find support in a world aching to keep them as children? In the end it's a
practice of letting go, hoping the earth will hold them gently and that the
seeds planted will grow strong roots and wide branches.
So what would be my advice about sending your
child or assisting on a vision quest? If you get the opportunity, send your kid
and go to the story telling. If you get to assist, do it. Just be sure to take
some rain gear! You will be surprised at who you will find there. I promise.
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The Wind of Love What if the windWere love? Whipping fiercely,Wailing ferociously, demanding youWake up to her incessant roar.You shade your eyes to prevent theSand from blinding you, not knowing thatEach gust is planting seeds of crystalline possibilityInto your every pore.Persistently you roam the rocky terrain,Unable to find shelter in the storm.Yet knowing, knowing, it willAll be ok.
What if the windWere love? Polishing even theHarshest of mountain crags. What if you couldHear the melody and rhythm of her song?What if you could hear the melody andRhythm of her song... and dance? Dance! DanceKnowing that in following herBlustery lead across theBeckoning threshold,You, too, were being burnished by herAwesome force, you too were beingWelcomed into the valley of love.~ Tammy LianuDeath Valley, March 2009 |
NEWS
Kurt
Caswell, who fasted with the School of Lost Borders over the '05-'06 New Year,
has a new book released: "An Inside Passage" (University of Nebraska Press), which features an essay
about his fast, "Hunger at the Mountain." The book won the 2008 River
Teeth Literary Nonfiction Book Prize. Caswell, who teaches in the Honors College
at Texas Tech University,
leads his students on short solo experiences modeled after what he learned from
his fast. For more information, go to: www.kurtcaswell.com.
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Sara Harris, our own board of directors member, has
recently published a chapter in the new anthology: "Ecotherapy: Healing
with Nature in Mind" (Sierra Club Books) edited by Linda Buzell and Craig
Chalquist. This is the long awaited companion to the groundbreaking, 1995 book:
"Ecopsychology: Restoring the Earth, Healing the Mind" edited by Mary
Gomes, Theadore Roszack, and Allan Kanner. Her contribution is titled
"Beyond the Big Lie, How One Therapist Began to Wake Up". For more
information click here.
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Lost Borders is now on Facebook! Join now.
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Upcoming Events
Four Shields of Leadership: Intensive (for Men and Women)
October 1 - October 4, 2009
CA Fall Vision Fast- This Vision Fast is full
October 5 - October 15, 2009
Fall Vision Fast Colorado- NEW OFFERING!!!
October 5 - October 14, 2009
Mirroring the Four Shields of Human Nature: The Art of Story Telling and Listening
October 18 - October 23, 2009
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The School of Lost
Borders is a 501 (c)(3) non-profit organization committed to creating
opportunities for people from all walks of life who seek ways to mark and
celebrate the significant transitions in their lives. Solitude and silence in
wild nature, the commitment to community, honoring of personal intent, and the
acknowledgement and responsibility to bring forth one's gifts are the
foundation of our ceremonies and teachings.
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