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![]() The Russian Museum of Ethnography has an exhibition on shamanism focusing on the forms of shamanism practiced in Northern Siberia and the Far East. ![]() A researcher, Mikhail Semyonovich Batashev, at the Krasnoyarsk Ethnographic Museum in Russia recently discovered in the museum depository, photos, a drawing, and a description of an Evenk shaman tent with an artificial river. A shaman yurt with two ditches in the earthen floor was discovered by a scientific expedition of the Krasnoyarsk Museum on June 14, 1921, on the Stony Tunguska River in Siberia at the mouth of the Fitili River, not far from present-day Chemdal'sk (Evenkia). A river-ditch, dug from the tent entrance to its back wall, supports statements of researchers of shaman tent semantics that all structures of Evenk prayer grounds were designed as existing on a mystical river, flowing from East to West. The river was regarded as a road, connecting the Upper, Middle and Lower Worlds. Read the article by Yuri Klitsenko. Submitted by Timothy Flynn, FSS Three-Year program graduate, Santa Cruz, California. Read a fascinating account from 1900 of the Buryat people of central Siberia, around Lake Baikal, written by Jeremiah Curtin, writer, ethnographer and folklorist. His entire book, A Journey in Southern Siberia, published after his death in 1909 can be found online. The first part of the book describes Tsarist Siberia before the Revolution; the second part describes the lore and stories of the Buryats. Of particular interest is the chapter on "The Origin of Shamans," including tales of bringing back souls, divination with a charred sheep scapula, and dancing on fire. To preserve their native language, the Arapaho of the Wind River Reservation, Wyoming, recently opened a school where students will be taught in Arapaho. Tribal elders hope this will create a new generation of speakers and help save their language from extinction. Read the article from the New York Times online. SUBMIT NEWS: We invite you to submit
news about
shamanism for our readers. Please submit no more
than a few brief paragraphs, including
the source of the news item
to the Editor.
Note: Each issue we plan to post on
the website or provide a link to an
article of
interest.
Check
the Articles section for several varied
perspectives on shamanism and shamanic
healing, many from past issues of
Shamanism, the
Foundation's scholarly journal -- one of the
exclusive
benefits for the Circle
of the Foundation.
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![]() Help from the Spirits of Nature
I reached a bridge and turned around and a huge brown pelican flew to me and U-turned a few feet in front of me, flew alongside and then back out under the freeway. Pelican is very important to me and the name of long-time spirit teacher. When I turned around, there was a Great White Egret on the other side of the bridge I had just left, another important helper for me. ![]() While looking at the egret, a juvenile Great Blue Heron flew up and landed on the rocks just five feet away. I hadn't seen one in months. I greeted it, explained my respect for it and asked for a feather – which I've looked for for ages, without success. The heron shook itself and a feather dropped out, floating upon the water. I tried for 10 minutes to get it to drift near me, climbing on rocks – no luck. I crawled back up onto the path, and the heron had flown over the slough and again was on my side of the marsh. I repeated my request for a feather, explaining that I couldn't get to the first one, and would consider it a sign to proceed. Well, a few seconds later – another shake, another feather fell out – this time on the rocks! I was able to climb down onto the rocks to it, within two feet of the heron. And what a fine feather it was, eight inches long, grey-blue with lots of fluffy and long feathery parts. I got my answer in a very big way! Submitted by Sandy, Sausalito, California. NOTE: "Healing Words" contains helpful
practices, ideas and
suggestions from shamanic healers, and
answers to questions of concern to those
practicing shamanism. FSS
presents them as a service to the shamanic
community
without endorsement; as always, each shamanic
healer
is responsible for using these ideas in a
responsible
and ethical manner. If you would like to
SUBMIT A HELPFUL TIP, email the Editor.
(No
more than two succinct paragraphs, please.)
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