Quotable Quote
"A man is but the product of his thoughts;
what he thinks, he becomes."
- Mohandas Gandhi
A Good Movie
Iron Jawed
Angels. - a superb HBO special film
showcasing the struggle of U. S. suffragists
in the early 1900s. For an example and model
of how we can mount a campaign to bring an
end to war, we need look no further than the
suffragists who fought a 71-year campaign to
secure for U. S. women a constitutional
amendment guaranteeing their right to the
vote (from the Seneca Falls Convention in
1848 until passage of Equal Rights Amendment
ratified in 1920).
A Future Without War
Believe in it.
Envision it.
Work for it.
And we will achieve it.
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Abolishing War
"Activist women-the suffragists-of the late
1800s and early 1900s and the men who
supported them-struggled to give women the
vote. Activist women of the mid-1900s and the
men who supported them struggled to give
women equal legal protections and access to
jobs and educational opportunities. And what
of the next great women's movement? Is the
job finished, nothing left to do? For this
generation of activist women and the men who
support them, the task and challenge can be
to abolish war."
- Judith Hand
La Jolla Rotary,
June 2008
If we don't embrace the goal of ending war,
we certainly can't achieve that objective.
And if we don't abolish war, we certainly
can't create a future of peace: Wars and
World Peace are diametrically opposed.
Critical to embracing the goal is to believe
abolishing war is possible.
Unfortunately, if asked, the vast majority of
U.S. citizens don't think it is. This gloomy
view likely characterizes thinking of people
around the globe. Therein lies our biggest
barrier to progress, because the things we
believe are true tend to become
self-fulfilling prophecies.
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"So many of our dreams seem
impossible,
then improbable, then
inevitable."
- Christopher Reeves |
This newsletter shares information refuting
this debilitating assumption. It also
provides a link to an essay addressing the
frequent lament that no one else has ever
been able to abolish war. Why should our time
be any different? Well, our time, and
opportunities, are radically different in
ways that open a wide window for success.
We need hope to nourish our efforts. We need
ammunition to convince others that not all
humans live with the violence and the waste
of war, that war isn't an
inevitability-something "in our genes,"-but
rather a consequence of something wrong about
the way we live. You'll find both hope and
ammunition in this newsletter.
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We Humans Have NOT Always Been Engaged in Wars
In his book The Human Potential for
Peace (2006), anthropologist Douglas
Fry began debunking the belief that war is
inescapable. In its pages he offers an
exhaustive review of many cultures, including
very insightful comparisons of nomadic
hunter-gatherers and settled
hunter-gatherers. In his latest, somewhat
less technical book, Beyond War, he
continues
his exploration in an accessible, finely
researched, occasionally humorous manner.
Beyond War is a must read for
anyone who wants to break down skepticism
about abolishing war. Fry reviews and rebuts
the work of writers who have argued that man
is warlike and always has been and, because
it's "in our genes," always will be (Lawrence
Keeley, Richard Wrangham and Dale
Peterson,
and others).
He then looks across
many cultures to explore cases where war is
absent and cases where the society is best
characterized as without violence or having
extremely low levels of it. He explores the
reasons why these cultures-some familiar but
many of them little-known-are so different
from the violence-prone dominator cultures
with which we're familiar.
AFWW provides a detailed review of Fry's
important contribution, written for the
bulletin of the International Society for
Human Ethology (ISHE).
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Twenty-Five Peaceful Societies
Another must-explore for anyone wanting to
know if it's possible to live nonviolently
and without war is the website Peaceful
Societies.org.. Here you'll find
fascinating profiles of twenty-five peaceful
societies, from the Amish to the
Nubians to
the Zapotec of La Paz. You'll find
references
to books about peaceful societies, articles
on current events affecting them, and links
to related websites.
As the website stresses, these are NOT
UTOPIAS. The people living in them are not
perfect. They are human beings with all of
our innate assets and liabilities. What
knowing about them does make clear, in the
stunning variety of their ways of living, is
that plenty of humans have lived without
violence and war.
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Map of Nonviolent Cultures
A picture can be worth a thousand words. AFWW
has created a world map on which are plotted
the centers of
distribution of over sixty peaceful
societies. Each dot represents one culture.
The data used comes from The Human
Potential for Peace (2006) by
Douglas Fry. Fry assembled a list of
seventy-one societies anthropologists classify as
non-violent and non-warring (Box 7.1, p. 92).
Many, in fact nearly all, of these
cultures live in isolated places protected,
at least until recent times, from the
dominator, warring cultures that have spread
across the globe. Readers of this newsletter
might recognize a few names: e.g., Hopi of
North America, Amish, Nubians,
Laplanders (Semaii), and the
Norwegians. Take a look at the picture
of the distribution. You might want to
download it as a visual reminder to share
with others.
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Why Our Time Is Different
From time to time throughout history,
individuals and groups have made a valiant
effort to movie history in a less violent,
more peaceful and peace-loving direction.
Jesus of Nazareth, for example, gave
us a philosophy of love and nonviolence.
Perhaps the most well known group of people
today who most closely practice his
philosophy with respect to violence in the
United States and elsewhere are Quakers.
Sadly it hasn't taken hold in our societies
at large.
The Romans, in giving us the example
of living by and resolving conflicts by the
rule of law rather than by brute force or
violence within their communities, also had a
great idea, much of which we still use. By
limiting power, they also wanted to rein in
the ability of a king or dictator to take
them to war. The founders of their republic
had a vision of a less violent, more
egalitarian life, and cultures around them
greatly admired the Roman way. But with time
the Romans slipped back into the old
dominator model of tyranny, and their laws
never enabled them to avoid wars with the
people around them.
In our time we've had our peace leaders, such
as Mohandas Gandhi and the current
Dali Lama,
with thus far mixed results and certainly not
any success in abolishing war. And then there
were attempts by governments to rein in wars
via the League of Nations and the
United Nations. Their level of success
speaks for itself. (The book Women,
Power, and the
Biology of Peace by Judith Hand
explores the
bottom line, biological reason for failure of
these many previous attempts.).
So it's not that we haven't tried. But all
have failed, and any moderately educated
person knows it and is thus fully justified
in profound skepticism about any notion of
abolishing war.
To overcome skepticism, we must explain why
our time is different. AFWW provides an essay
entitled "How Far We Have Already Come". Six key
factors, going back roughly 700 years in
Western cultures, have brought
us to a place where, for the first time in
millennia, we have a solid chance to achieve
what others before us could not. These six
factors are:
- the Renaissance and Reformation,
- the introduction of the modern Scientific
Method.
- the reintroduction of Democracy via the
English, French, and American Revolutions,
- giving women the Vote,
- giving women reliable access to Birth
Control, and
- the development of the World Wide Web
(IN)
For details on how these six factors make our
time unique and ready to end war if we
choose, see the essay "How
Far We Have Already Come".
Our moment in history is HUGELY DIFFERENT! We
can abolish war if we're willing to do the
work and make the sacrifices. But time and
human nature guarantee that this window won't
remain open forever-or even for very long.
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