
FEBRUARY 2012
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Emotional and Spiritual Care The Salvation Army provides emotional support and spiritual care to disaster clients and emergency workers coping with the stress of a disaster. This support may include comforting the injured and bereaved, conducting memorial services, and providing chaplaincy services. More often it is simply a listening ear, an open heart and a helpful presence. |
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Why is this SF CARD Coffee Talk
so important to you? . . .
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Can you answer the following?. . .
What is your most important asset in the post disaster environment?
Your People!
How will you care for your staff physically after the disaster?
How will you care for your staff emotionally after the disaster?
How will you care for your staff spiritually after the disaster?
Specifically, we are going to have a panel discussion about how to take care of your staff after a disaster with emphasis on their health, mental and spiritual care. The panelists will be asked lead questions such as "Tell us about a best practice or process from your disaster work or experience which speaks to staff and volunteer safety post disaster." While this is quite a mouthful, you can imagine the wonderful answers our panel of experts in their three fields will bring to the discussion.
In this edition of the SF CARD newsletter, which is dedicated to the Coffee Talk, you will also find lead-in discussions around the physical, psychological and spiritual impacts of disaster on staff and volunteers. We hope you will do some pre-Coffee Talk reading to become a little more familiar with the subjects, and we hope to see folks from your other departments besides Human Resources.
Additionally, we have information about each of our speakers at the end of this newsletter, and I have to say we are honored to have such a distinguished group give of their time and expertise to guide our disaster planning efforts to help our staff and volunteers. As we all know our staff and volunteers are the individuals who will help our organizations and clients most during future disasters. We hope you will join us on Thursday morning! Please feel free to invite anyone you feel would also benefit from the information and networking experience.
Coffee Talk Teaser: YouTube interview of Christoph Sandoval, Director of SF Crisis Care, interviewed by Frank Mallicoat of San Francisco's Channel 5 TV (click here for link)
. . . COME AND GET YOUR ANSWERS!
but, when and where do we go?
Date: Thursday, February 9, 2012
Time: 9:00 a.m. to 11:30 a.m.
Location: Instituto Familiar de la Raza, 2919 Mission Street, San Francisco, CA 94110. Tel: (415) 229-0500
Transportation & Parking:
Public transportation: people can take the following bus routes: 12, 14, 14L, 27, 49, 67. Additionally, they can take BART to the 24th and Mission station and then walk 1 block to 25th Street.
Parking: there is a parking garage on 22nd and Valencia but it is fairly small. There is street parking and metered street parking all around.
Also, this is a wonderful opportunity to network and talk with others undertaking the disaster preparedness process!
To register call Tel: 415 955-8946 x 253 or email registerforcoffeetalk@sfcard.org to reserve your seats at the next SF CARD Coffee Talk.
Note: If you cannot make this Coffee Talk, be sure to send at least one person from your organization, and please feel free to invite anyone you think may be interested.
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Opening Discussion for the SF CARD Coffee Talk: Physical Care By Elisabeth Whitney, Art Van Beek & David Gustafson |
An Aspect of the Physical Impact of Disasters on Staff and Volunteers
By Elisabeth Whitney, CBCP, MNA, MPH&TM Program Manager with SF CARD and Art Van Beek, Assistant Facilities Manager, and David Gustafson, Administrative Manager with Tenderloin Neighborhood Development Corporation.
There are so many aspects of the physical impact of disasters on staff and volunteers that it is almost impossible to put it into one article that isn't exhausting to read. Given the huge scope of this subject, I am concentrating on the effect of the physical environment rather than other physical effects of a disaster. And to make the situation even larger, the physical effects are just one aspect of the overall impact of disaster.
So often, our thoughts tend toward First Aid in disaster management. All too often in a disaster we do not have the supplies we need, and we are grateful to have been able to address the basic life threatening problems we find. We ask if the impacted individual is breathing, bleeding or unconscious, and we are grateful to be able to address these life threatening problems. While these questions rightly should come first, they should not be the only questions we ask. After ascertaining the physical impact of disasters we need to continue to ask questions around the psychological and spiritual impacts of the disaster. Additionally, disaster management does not stop when the last disaster client's needs have been addressed. We also need to manage our people who responded to help.
The 9/11 Twin Towers disaster, while extreme, is an informative example of why the management of our responders and volunteers is so critical.
9/11 Twin Towers Disaster in New York City
"Up to 70,000 people took part in the massive operation at the site of the fallen Twin Towers, including police, firefighters and construction workers who came to New York voluntarily from all over the US. Many worked for months amid a toxic haze of dust and chemicals.
Amid the pollutants within the giant pile of 1.8m tons of debris and the surrounding air were 90,000 liters of jet fuel from the two stricken planes, about 1,000 tons of asbestos that was used in the construction of the Twin Towers, pulverized lead from computers, mercury and highly carcinogenic by-products from the burning of plastics and chlorinated chemicals.
As of Nov 12, 2009, five firefighters and police officers, all of whom were involved in the rescue and clear-up following the terrorist attack, have died of cancer in the past three months, the Guardian reports. Three died last month within a four-day period."
. . . Look at the ages of those who were reported to have died from the excerpt of this Guardian article. I am sure the numbers have significantly increased since 2009. . .
"Those three were Robert Grossman, a Harlem-based police officer who spent several weeks at the emergency site and died of a brain tumor aged 41; fellow police officer Cory Diaz, 37; and firefighter Richard Mannetta, 44. In addition, John McNamara, a 44-year-old firefighter, died in September; and Renee Dunbar, a police officer in her late 30s, died in August. Without doubt, there have been more since then.
The James Zadroga 9/11 Health and Compensation Act, passed by Congress in December 2010, is designed to provide medical services and compensation for responders who were exposed to dangerous toxins while working at ground zero. The bill currently does not cover cancer, and earlier this year, the National Institute for Occupational Safety and Health, the agency evaluating which illnesses will be covered under the Zadroga Act, determined no connection between exposure to cancer and dust."
Source: http://www.telegraph.co.uk/health/6548435/Fears-over-cancer-cluster-among-911-rescue-workers.html
With time, I feel sure this will be amended. Our debt as a nation to these courageous individuals can never be measured. We do owe them the respect to learn from the unfortunate post disaster experiences they suffered and died from. As we progress in disaster preparedness and planning, it is incumbent upon us to focus special attention to the future protection of staff, volunteers and clients in the post disaster setting.
The Tenderloin Neighborhood Development Corporation April 5, 2011 Franciscan Towers Fire
On a local note, the Tenderloin Neighborhood Development Corporation (TNDC) has learned some best practices the hard way also, which they have kindly agreed to pass on to the rest of us in the nonprofit, for-profit and faith-based communities of the Bay Area. The Tenderloin Neighborhood Development Corporation's mission is to provide safe affordable housing with support services for low-income people in the Tenderloin community and be a leader in making the community a better place to live. Here is TNDC's report.
Hazardous Communication Planning
It has been almost a year since the fire on April 5, 2011 seriously damaged the Franciscan Towers, home to 124 people, as well as TNDC's corporate office and our Tenderloin After-School Program (TASP). The cause has still not been determined.
Fortunately there were only minor injuries. Unfortunately, 124 low-income people were evacuated from their homes without warning. Many residents rushed out with nothing more than the clothes on their back, and they have had severely limited access to their units and belongings since. Many residents of the Franciscan Towers were living their financial lives from week-to-week. Everything they owned fit into their SRO unit, and now much or all of it is gone. For some, this was their first real home after years of homelessness. For these residents, the prospect of facing homelessness again is devastating.
The fire broke out at night at our 217 Eddy Street building in the Tenderloin district of San Francisco and caused major fire damage. The three alarm fire was finally contained after three and half hours of intense fire fighting. In the aftermath, we quickly realized that employee and client health and safety remained critical and needed to continue to be protected in the cleanup and recovery phases.
"As the incident commander for TNDC's first response team, a major concern we addressed was the fire induced hazardous material release. With hundreds of thousands of gallons of contaminated water filtering down to the basement, the site became environmentally too "hot" for safe entrance by non-trained individuals," described Art Van Beek.
"Here are some lessons learned that we are now implementing as part of our Disaster Response Plan.
1) Have a well thought out Hazardous Communication Plan in place administered by your ICS Safety Officer. It is vital that your Safety Officer is well versed in all applicable Federal and State OSHA statues and regulations. see link
2) Have your CEO endorse the Hazardous Communication Plan and communicate it through out your organization. By doing so, there is no confusion as to who has the authority and the responsibility to protect the health and safety of employees and clients.
3) Pre-disaster, determine a hazardous waste containment and clean up vendor. Work with the vendor to strengthen your Hazardous Communications Plan. This exercise helps define disaster expectations and responsibilities.
4) Address site security, during your recovery phase too. It is important to monitor and minimize access to potentially hazardous environments. It can easily become a problem if employees and/or clients are not directed away from dangerous areas. Additionally, the removal of any contaminated material from a hazardous waste site has the potential to contaminate the environment that it is being brought into. So, appropriate disposal of all items from the "hot" area whether office files or obvious building debris must be monitored carefully at all times.
Internally, develop an e-mail and have both Human Resources and your leadership endorse it. It needs to state that admittance to the property has to be approved in writing by the scene Safety Officer. Further, it is important to ensure that everyone involved understands that retrieved items may jeopardize a one's health. To do this, it is important to collaborate with the hazardous waste remediation vendor, your internal staff and your clients (tenants) on the appropriate procedures and limits for owner and tenant belongings retrieval. This step was the most challenging for us.
So, here are some "Key Issues" to remember when dealing with a similar situation. Be sure to develop a plan as we did with SF CARD's guidance. Have Go-Kits in multiple locations, stockpile your disaster supplies, develop your disaster supply lists - battery chargers, supplies, contact numbers, etc. Develop a working relationship with emergency agencies prior to the disaster. Develop plans to meet staff and client needs prior to the disaster. Know that any major disaster will take time, money and patience. Anticipate that recovery may take months.
The fire has shown us what it means to be a "safety net" organization, and we are working aggressively to restore the Franciscan Towers so that it can once again be home to people so desperately in need of a place to live. So, being informed and prepared will help you through the storm. This helped TNDC.
Reference Websites:
Local
San Francisco Dept. of Emergency Management
San Francisco Dept. Public Health
State
California Law
California Emergency Management Agency
Federal
Dept. of Homeland Security
Centers for Disease Control
Occupational Safety & Hazard Administration, (OSHA)
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Opening Discussion for the SF CARD Coffee Talk: Psychological Care By Wilma Bass
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The Psychological Impact of Disasters on Our Staff and Volunteers
Wilma Bass, MFT of Trauma Outreach Associates, Inc.
Exposure to a disaster produces a variety of psychological reactions in people. There is no one way or right way to respond. Everyone has a spectrum of reactions and the best way to regard these are as normal reactions by normal people to an abnormal situation.
We all go about our lives with regular ups and downs; surprises and glitches here and there. Our natural resourcefulness and flexibility enable us to bend and flow with changes and to re-calibrate ourselves in a regular oscillating rhythm.
When disaster strikes, our normal coping mechanisms are disrupted and we no longer recognize ourselves quite as sharply. The sudden, unexpected shock of a traumatic event shakes our stability so that we feel shocked, helpless, overwhelmed.
In the aftermath of an event that rocks our world, we can react in ways that are new and uncharacteristic for us. The following areas of functioning are all typically affected:
- Physical
- Behavioral
- Emotional
- Cognitive
- Spiritual
If your organization is affected by a disaster or a critical incident, you will benefit by recognizing the signs and symptoms of trauma and acknowledging these reactions without judgment or pressure. For example, co-workers may complain of increased headaches or stomach upset; they may use drugs or alcohol more frequently or behave in ways that are unusual for them, like isolating themselves or being easily startled. People may be depressed, angry, irritable, anxious and afraid. In the cognitive realm people may have difficulty concentrating or experience memory problems or confusion. And spiritually, a crisis of faith may accompany the upset of a disaster.
In your efforts to promote robust recovery from a traumatic incident and to address issues of post-disaster psychological distress, the following areas or concern are important to watch out for:
- Increased absenteeism
- Medical claims
- Low morale
- Sleep Disturbance
- Anxiety and depression
- Anger and irritability
- Efforts to avoid activities that are reminders of the event
- Exaggerated startle response
- Nightmares
- Increase in addictive behaviors.
If management fails to recognize that signs of trauma are natural responses and should be appropriately acknowledged then the impact on continuity of operations might be compromised.
For more information on the signs and symptoms of trauma check out:
http://helpguide.org/mental/emotional_psychological_trauma.htm
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Opening Discussion for the SF CARD Coffee Talk: Spiritual Care By Christoph Sandoval
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Spiritual Impact of Disasters on Our Staff and Volunteers
Rev. Mr. R. Christoph Sandoval, Deacon of the Cathedral of Saint Mary of the Assumption/S.F. Crisis Care
"Man is not destroyed by suffering; he is destroyed by suffering without meaning"
Victor Frankl
The Holistic Model has been touted in Public health and Community Based Organizations for well over five decades. The walls between Spiritual Care, Mental Care and Physical Care have withstood implementation in spite of research, academic degrees in multidisciplinary practice and in community planning. Chaplains, clergy, spiritual caregivers and people of faith have had to operate in silos without real partners in mental care and physical care. What is Spiritual Care? Is it of value? How is it done? What are Guidelines for Spiritual Care Givers? Here is just a quick snapshot.
The Goal: The word compassion means, "to suffer with." Compassionate care calls spiritual care providers to walk with people in the midst of their pain. Spiritual Care is Compassion in action. The Spiritual Care Giver is the medium, the message and the messenger for the delivery of Compassion.
All persons have spiritual needs. Some persons have religious needs.
What do we mean by "spiritual needs"?
Spiritual needs and concerns usually relate to what we call the "big" questions of life. These questions can include:
Why is this happening? Why is it happening to me?
What does it all mean?
How do I make sense of everything?
How do I feel about changes in my life?
What gives me comfort and hope?
What do I call "good" in my life? What do I call "bad"?
What am I grateful for?
What do I trust? Who do I trust?
Who is my "beloved community" -- who loves me and is loved by me, no matter what?
What or who -- beyond myself -- do I believe is important in my life?
Who is God to me?
Is this a punishment from God?
Where do I go after death?
Am I going to hell?
Am I possessed?
Is there a heaven?
Why was I born?
What is the meaning of my life?
What is the meaning of my suffering?
Where is my beloved?
All of these questions relate to spiritual needs, concerns and resources. All people ask these questions during their lives, especially when they or someone they love are sick or in crisis or has died in a traumatic event.
Some people find meaning, comfort, hope, goodness and community through their religious practice, beliefs and/or community of faith. Some people do not. Regardless of whether religious faith is a part of a person's life, spiritual concerns, resources and needs can still be very important, especially during or after a life threatening traumatic event. What are the driving forces and essential guidelines for Spiritual Caregivers? Here they are:
Guidelines for Spiritual Care Givers:
1. Compassion requires we dethrone ourselves from the center of our universe. We must put aside self-centered desires, needs and ambitions in order to provide other-centered safe sanctuary for survivors of traumatic loss where they can express their feelings and thoughts, fears and hopes in the context of their faith or spiritual tradition.
2. Compassion requires that we manifest compassion in thought and feeling, word and action. Spiritual Care Givers must consciously abandon aggression, control, and containment impulses that incarcerate our ability to offer consolation, community and connection to the higher power rooted in their life experience.
3. Compassion requires that we move beyond the finite boundaries of the rational mind into the infinite intuitive intelligence of the human heart. We must yield our need to know and allow the unknowing 'ultimate reality' of oneness to speak into our ways of being.
4. Compassion requires us to be passionate partisans of Love...a Love that defeats ego and individuation in order to stand in solidarity with those who undergo physical pain, emotional suffering and ultimately voyage into life-death transition journey into eternal life. The Spiritual Caregiver invokes a prayer of invitation to the Divine Mystery by opening all the portals of perception through the practice of prayer to receive strength for the journey.
5. Compassion requires that we create encounter that supports and sustains relationship. We must heal individual and collective betrayal through the practice of Forgiveness to our oppressors and asylum to their victims.
6. Compassion requires holy humility to receive the blessings and graces designed to come through us on their way to someone else. We must become conduits of spiritual care for people in the midst of their suffering, pain and loss. Spiritual Care giving offers healing, meaning and understanding through the treasure of connection to Spiritual Resources.Spiritual resources are practices, beliefs, objects and/or relationships that people often turn to for help in times of crisis or concern.
Some spiritual resources include:
Prayer
Meditation
Chant, mantras,
Family and friends
Religious leaders
- Priest, Minister, Rabbi, Imam, Medicine man, Monk, Guru, Friar, Priestess, Maharishi, Cleric, Sister
Supportive communities
Church, Synagogue, other support groups
Holy writings/scripture
- Bible, Torah, Qur'an, Vedas, Tao Te Ching, A Course in Miracles, Theravada, The Kitáb-i-Aqdas
Inspirational writings
- Poetry, Devotional Materials, Prayer Books
Religion-specific items
- Sabbath menorah, Holy Rosary, devotional pictures, prayer rug
Sacramental practices
Religious ceremonies and practices
- Healing circles, sage, communal gatherings
Music
1. Compassion requires a declaration of Self-Love that says, "I am what I am." We must put aside all self-loathing and embrace the "amness" of who we are. We must make use of the wounds of our soul to journey with those who are wounded in Spirit, Mind and Body.
2. Compassion is invitation into the eloquence of active listening with the ear of the intellect and the ear of the heart to transform fear and confusion into prayerful skills of listening, feeling and responding.
3. Compassion requires Veritas (Truth). We must put aside underlying assumptions that truth is only spoken in logical thinking and move to a poetry that can cite what is elusive and true in order to process issues of powerlessness, paralysis and emotional pain.
4. Compassion requires that we acknowledge our God of our own personal understanding who is Love and the genesis, journey and destiny of every human being.
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How to handle water, pre-disaster, for a clinic . . .
By Elisabeth K. Whitney, CBCP, MNA, MPH&TM
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H2O Wound Care Management Supplies Recommendation:
In the event of a disaster in the Bay Area, (which may likely be an earthquake) health care clinics need to plan for a specific number of trauma patients to enable the estimate of healthcare response capabilities.
Assumptions:
We are using the "1 gallon of water per person per day" recommendation, which is commonly found in the disaster preparedness literature for human consumption, and the wound management water formula of "180 cc per wound per treatment" which is approximately 6 fl. oz. or a small bottle of water.
The health center has determined a pre-disaster number of trauma patients for which they are going to stockpile supplies onsite This number is determined based on storage space available* at the facility and the resources available to procure disaster supplies.
Each facility will determine if there are hot water heaters, which can be drained for potable water in the post disaster setting. The assumption here is that the water heaters are drained and cleaned annually.
Each facility has sufficient, adequate (out of sunlight) storage space for stockpiled water.
Water Calculations:
How much water do you need to stockpile on-site at each medical facility?
1. Human consumption:
Number of people x (1 gal./person) x number of days = X gallons of water for storage
2. Wound care water consumption:
Given: 180cc/wound = 6 fl. oz., 1 gal. = 128 fl. oz. = 21 wound treatment units
Number of projected wounds for treatment / 21 = X gallons of water for wound treatment
3. Hot water heaters potable water:
Total number of gallons in all water heater (with water drain spigot) - 10% = Number of useable gallons on-site in hot water heaters.
GENERAL CALCULATION:
Human consumption + wound care consumption - hot water heater supply = number gallons to stockpile.
*Storage Space Considerations and water handling considerations (weight of container)
Given: 1 gallon of water = 8.35 ponds - Fill in the chart below with the specifications from your vendor choice! The numbers already input for price are general.
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Gallons
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Water Weight
(Pounds)
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Container +
Water Weight
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Container Price
Range
(w/o shipping)
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Container
Storage Space
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1
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8.35
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-
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2.5
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20.88
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$14-17 ea.
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5
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41.76
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$13-20 ea.
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7
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58.45
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$15-20 ea.
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15
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125.25
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$50-69 ea.
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30
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250.50
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$70-90 ea.
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55
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459.25
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$70-90 ea.
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Note: The 2.5 & 5 gallon containers are most easily used by an individual. (The 5 gallon container is about as heavy as a normal person can carry.)
Types of plastic: Type two plastic for water storage is a good option! It is both durable & strong and does not leak bisphenol A, (BPA) What is BPA?.
Source: http://www.dnrec.delaware.gov/whs/awm/Recycling/Pages/What's_recyclable_in_Delaware.aspx
Plastics type marks: the resin identification code - for more see information on plastics
1. PET (PETE), polyethylene terephthalate
2. HDPE, high-density polyethylene
3. PVC, polyvinyl chloride
4. LDPE, low-density polyethylene,
5. PP, polypropylene
6. PS, polystyrene
7. Other types of plastics - Some type 7 plastics may leak BPA
Developed by the Chinatown Public Health Center Disaster Preparedness Committee and SF CARD, 2012.
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And our Coffee Talk Panelists are . . .
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Our panelists are Dr. Albert Yu with SF DPH, Barbara Morita with the Alameda Health Consortium, Dr. Estela Garcia with Instituto Familiar de la Raza, Wilma Bass with Trauma Outreach, Rabbi Moshe Levin with Congregation Ner Tamid and Deacon Christoph Sandoval of St. Mary's Cathedral and with the SF Crisis Center.
Biographies of Our Panelists
Albert Yu
Albert Yu, MD, MPH, MBA
Chief Medical Information Officer, Community Oriented Primary Care
Director, Chinatown Public Health Center
San Francisco Department of Public Health
Clinical Professor, UCSF Department of Family & Community Medicine
1490 Mason Street
San Francisco, CA 94133
415-364-7909 (VM)
415-398-5825 (Fax)
Albert.Yu@sfdph.org
Dr. Yu is the Chief Medical Information Officer of Community Oriented Primary Care, a network of 15 safety-net health centers within the San Francisco Department of Public Health, where he also serves as medical director at the Chinatown Public Health Center. He is also a clinical professor in the Department of Family and Community Medicine at the University of California San Francisco, School of Medicine. Prior to joining SFDPH, Dr. Yu served as Vice Chair in the UCSF Department of Family and Community Medicine, Chief of the UCSF Family Medicine Service, and medical director of the faculty practice.
Dr. Yu's professional interests are in achieving health equity for all populations, particularly the Asian American, Native Hawaiian and Pacific Islander communities; in transforming healthcare delivery systems through primary care redesign, chronic illness care innovations, information technology integration and continuous quality improvement; in addressing public health concerns through community-based initiatives and empowerment; and in cultivating a pipeline of culturally-competent and linguistically-proficient professionals across health disciplines.
He attended Cornell University, the State University of New York at Stony Brook School of Medicine, the University of California at Berkeley School of Public Health, and Golden Gate University School of Business. He completed his family medicine residency training at UCSF San Francisco General Hospital, where he also served as chief resident and completed a faculty development fellowship program.
Barbara Morita
Barbara Morita has 30 years experience as a Physician Assistant providing health care in medically underserved communities including non-profit community clinics in the San Francisco Bay Area in California, Health Care for the Homeless and migrant farm workers.
As member of CA-6 Disaster Medical Assistance team she has first hand disaster response experience including the World Trade Center, N.Y. in 2001, Hurricane Katrina at the Superdome and New Orleans Airport in 2005, the San Diego wildfires of 2007 and the Haiti Earthquake 2010. She also participated in tsunami recovery efforts in Patek, Indonesia through the International Medical Corps in April 2006.
She is currently the Emergency Preparedness Coordinator for the Alameda Health Consortium of Community Clinics. She provides emergency preparedness consultation and training to emergency preparedness associations, community clinics, schools and community agencies in the Northern California region.
Dr. Estela Garcia
Growing up in the Central Valley as the daughter of farmworkers, Estela Garcia saw the racism and discrimination to which her family and community were regularly subjected. Witnessing personal indignities and isolation to high dropout rates among youth and an overall lack of access to services, housing, and civil rights, Estela understood how issues facing individuals also impacted families, and ultimately had a community-wide impact.
As the second Executive Director to manage Instituto Familiar de la Raza, Estela inherited a rich legacy of traditions, values, and concepts from her mentor and IFR co-founder, Dr. Concepcíon Saucedo. Using this framework, Estela continued to build on these concepts. In addition to maintaining IFR's established and robust programs, Estela has been responsive to emerging community needs. At the height of the AIDS epidemic in San Francisco, no one offered culturally relevant programs for LGBT Latinos at risk for HIV. To address this need, Estela, together with a small group, created the first HIV education and support program for Latinos in San Francisco. Over the past twenty-five years, her leadership has contributed to the growth and integration of Si a la Vida and Integrated HIV Services. That program now supports youth and adults of all ages, orientations, and gender identities with HIV/AIDS education, support groups, and cultural activities. When violence in the Mission District was on the rise and incarcerating youth was the only remedy offered, Estela became directly engaged with local juvenile justice and violence prevention groups to identify alternatives to incarceration. Today, IFR's program, La Cultura Cura, provides intensive and restorative case management and youth development mental health and afterschool programing to youth at risk and in the juvenile justice system.
Estela's vision, guided by a legacy of cultural traditions, has strengthened IFR as a sustainable community institution. Her impact goes far beyond her role as an administrator, mental health practitioner, and supervisor. Over the years, Estela's wisdom and philosophy have guided staff and interns alike. Despite the professional credentials of many of IFR's staff, Estela established an organizational culture that values humility, integrity, and honor.
Dr. Garcia's love of culture, tradition, and spirituality is impossible to miss; rather than urging others to adopt her views, she embodies the best these concepts offer, winning over others in the process. As an organizational leader, mental health practitioner, and supervisor to numerous mental health practitioners and programs, Estela must be mindful at all times. However, her professionalism is as prominent a part of her personality as her sense of humor and gentle spirit. As a result, Estela is approachable to people from all walks of life, from youth to elders to newly arrived immigrants to public officials, and why she has been effective at helping communities heal. As an inevitable role model, Estela's demeanor encourages others to live with honor, humility, and courage. As Executive Director of Instituto Familiar de la Raza, Estela Garcia has a long list of accomplishments. Nevertheless, you will never hear her say: "I did this." Estela believes her accomplishments were not done alone, but with others as part of a social movement. Taking this community-based focus to heart is a core component of Estela's character and her success as a community leader. As a result, her leadership as Executive Director of Instituto Familiar de la Raza has made it one of the most respected organizations in San Francisco.
Wilma Bass
Wilma Bass, MFT is the founder and president of Trauma Outreach Associates, Inc., a company providing preparation, response and recovery services to businesses, organizations and communities that face a critical incident or disaster.
Wilma is a licensed mental health professional who has been active in the field of trauma response and recovery for two decades. She is inspired and invigorated by the effectiveness of crisis intervention in restoring people to equilibrium following a traumatic experience. Wilma has provided services in a wide array of arenas, from schools to non-profit organizations to the private sector. She brings a passion for the work combined with a deep commitment to providing state of the art psychological services. She approaches her work with extensive experience and skills, creative enthusiasm and a dedication to resilience and recovery.
Wilma offers consultation, training and workshops on Psychological Readiness and Resilience so that when an organization is struck, they not only know what to do, but their recovery is expedited and normal business operations are resumed quickly and efficiently. Trauma Outreach Associates strives to provide a structure that is comprehensive, clear and strong to ensure that robust productivity is restored.
Wilma is a member of the International Critical Incident Stress Foundation, Association of Traumatic Stress Specialists and American Red Cross Disaster Mental Health Team. She is also a member of the Citizen Corps Council, a branch of the San Francisco Department of Emergency Management.
Rabbi Moshe Levin
Rabbi Moshe Levin is the Rabbi of Congregation Ner Tamid in San Francisco, and the Rabbi Emeritus of Congregation Beth El in La Jolla. He was raised Orthodox, ordained Conservative, acts Reform, thinks like a Reconstructionist, and finds his spirituality in the Renewal movement. Thus he considers himself transdenominational, rather than identifying entirely with any one stream of Judaism. Rabbi Levin began his studies in the Orthodox world of Brooklyn, New York. After completing his bachelor's degree in philosophy and economics at Brooklyn College and spending two years at the Hebrew University of Jerusalem, he entered the more liberal Jewish Theological Seminary to train for a career in the rabbinate. There he studied with such luminaries as Abraham Joshua Heschel, Saul Leiberman, Yohanan Muffs, H.L. Ginsburg, Wolfe Kelman, and its Chancellor, Dr. Louis Finkelstein. Rabbi Levin was ordained in 1969, during the War in Vietnam, and served as a U.S. Air Force chaplain for two years on a combat tour in Southeast Asia. He regards that period as particularly formidable in his theological development and his distaste for "triumphalism," the assumption that any group or individual owns the truth. Rabbi Levin is an ardent and realistic Zionist and fluent in modern Hebrew. He also has been a champion of egalitarian status in the synagogue and was a signatory on the first petition to ordain women in the Conservative Movement. Upon discharge from military service, Rabbi Levin was the rabbi on the Dutch island of Curacao in the Netherlands Antilles, which is home to the oldest Jewish community in the Western hemisphere. His pulpit career has spanned another 40 years. He served as the spiritual leader of three major congregations, in Washington, D.C., in Los Angeles and in San Diego. During his tenure in Los Angeles, he was rabbi for the 1984 International Summer Olympics, the advisor for Jewish Affairs to the Chief of the LAPD, and active in a variety of communal organizations. He was cited numerous times by the City and County of Los Angeles as well as the State of California for his communal service, interfaith activities, and social action involvement. In 1992 he was named San Diego Civil Libertarian of the Year by the San Diego ACLU because of his leadership on the issue of separation of church and state. Before being named emeritus at Congregation Beth El in La Jolla, Rabbi Levin was the Rabbinic Chair of State of Israel Bonds for San Diego County, vice president of the San Diego Rabbinical Association, and was a founding Board member of the Interfaith Committee for Worker Justice. He remains very active in the cause of the underprivileged here in San Francisco. Rabbi Levin is also the founder of the Palestinian Jewish Dialogue of San Diego, and is the subject of a PBS film, "Talking Peace," and another documentary dealing with Jewish continuity. He is the father of six children, He has lectured extensively, particularly in South Florida, Chicago, Toronto, Israel and South Africa, and all along the Western seaboard of the U.S., and developed the first known ceremony in Jewish history celebrating the birth of an infant girl (1969).
Rabbi Moshe Levin, Congregation Ner Tamid, 1250 Quintara St. San Francisco CA 94116 T 415.661.3383 www.nertamidsf.org sfrebbe@sbcglobal.net
Christoph Sandoval
Christoph Sandoval is Director of S.F. Crisis Care, President & CEO at Diversity Institute and President of the Board of Directors at Westside Community Services.
Christoph has over 25 years of organizational development experience in both the non-profit and for-profit sectors. He has been a partner with Polaris Research & Development, Inc. in San Francisco since 1993, where he served as Director of the Multicultural AIDS Resource Center of California (MARCC) for 12 years, providing cultural competencies training to local health departments throughout California.
Simultaneous with his role at Polaris, Christoph served six years at Mission Neighborhood Health Center in the roles of Director of Philanthropy/Chief Development Officer (CDO), Director of Training and disaster preparedness interfaith chaplain. Prior to that, he was the Director of Clinics for the Santa Clara County Health Department. Christoph began his career as Assistant Director for Shanti, the first agency in the U.S. providing direct services to people with HIV/AIDS.
He is a member of the Camaldolese Benedictine Order and is a Permanent Deacon in the Archdiocese of San Francisco. He sits on the Board of Trustees of the Archconfraternity of the Knights of Saint Francis of Assisi and the Porzuincula Nuova at the National Shrine of Saint Francis. He is a member of the clergy at the Cathedral of Saint Mary of the Assumption.
Christoph is a member of the highly esteemed Isms Collaborative at UC Berkeley and is an expert in Cultural Competencies in the areas of Interfaith Diversity, Sexual Orientation and Gender Identities and in Cross Cultural Communications. He is also a member in good standing of the San Francisco Interfaith Council.
RECOGNITIONS AND ACCOLADES
...Partial listing
Commendation for Outstanding Contributions and Accomplishments in the Fight Against HIV/AIDS from California Governor Pete Wilson in 1991 and Governor Gray Davis, 2002
Who's Who Among Hispanic Americans
First recipient of the Correctional HIV Consortium German V. Maisonet, Jr. MD Memorial Award, 1997
Honored by the City and County of San Francisco with Official Proclamation of "Chris Sandoval Day"
as acknowledgement of public service, 1991
Recognition from the Mayor and City Council of the City of Sacramento, 2002
Award in Public Health for Lifetime Achievement presented by Community United in Response to AIDS/SIDA
Declarations, Commendations, and Legislative Ordinances recognizing A Call to Oneness, A Conference on Compassion and HIV Disease (the first statewide interfaith gathering of religious leaders, AIDS ministry and education practitioners) by the Governor of California, the California State Legislature, Office of the Mayor of San Francisco, San Francisco County Board of Supervisors, United States Senator Boxer, etc., 1999
National Community Volunteer Award, 4th Annual Founder Dinner, August 1997, with special recognition from California State Assemblywoman Carole Migden
United Way of the Bay Area Volunteer of the Year, 1995
Award in Public Health for Lifetime Achievement presented by Community United in Response to AIDS/SIDA
Shanti Project Honors for Outstanding Service as a Volunteer, Board Member and Assistant Director
San Francisco Board of Supervisors Resolution of Commendation in Recognition citing Chris Sandoval as a Pioneer in the fight against AIDS.
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