Rabbi's Ramblings...... 

 

Shalom Congregants and Friends.....    

 

      Over 20 Beth Hillel Synagogue women attended the Vashti Banquet last Tuesday evening... and I am told (I wasn't there!) that it was a fun evening. It seems that the featured belly dancer was both Jewish and has an advanced degree in astro-physics! How's that for a Purim-like combination of interests!

     Wednesday night Purim services at Emanuel was an amazing celebration..... we had a good number of congregants there. I read a chapter of the Megillah. I also realized that my Robin Hood costume is outdated... I was described as Gandolf from the "Lord of the Rings" series! Oh well.... By the way, Emanuel members will be joining us, as part of our reciprocal invitations, for our Scholar in Residence Shabbat in May! 

      There are still a few bags of shalach manot left.... in boxes outside my office door. Pick one up and enjoy (until they're all taken!)

       This past week was the AIPAC policy conference in Washington. The newspapers and the internet were full of analyses on what this meant in terms of the American relationship with Israel, and President Obama's relationship with Netanyahu. Pundits of all stripes and persuasion have weighed in. What I found most  interesting were various attempts to match the current situation with the Biblical one of Persia in the time of Ahashverus. See you Sunday 6pm at the big CUFI rally at First Cathedral!

      This Shabbat will be a quiet one at the synagogue... after a wonderful Bat Mitzvah last week. Everyone was very proud of Jamie Waldo and happy for her entire family! Friday night I'll share some reflections on Purim and one more Purim spoof. Shabbat morning we'll look at some of the questions brought up by the Torah portion. And join us for Saturday Sundaes in the afternoon!

         If you know anyone who would benefit by a call or visit of someone from our renewed synagogue Chesed Caring Committee. Give either Iris, Joel Neuwirth, or myself a call.

     See you at Shabbat services....... and I hope you had a Purim Sameach!

 

Remember to set your clocks ahead an hour 2am Sunday morning as we return to Daylight Savings Time... and enjoy that extra hour of sunlight in the evening... even if it will make it dark when driving to morning minyan again for awhile!!

 

 Shabbat Shalom u'm'vorach......

 ...... Rabbi Gary and Iris Atkins

Why belong to  a synagogue?........ to help you

 "To Learn, Live, and Love Jewishly...."

The B eth Hillel Synagogue Mission Statement.....
 

Beth Hillel Synagogue takes its mission statement very seriously:

 

"Beth Hillel is an egalitarian Conservative synagogue rooted in the ancient traditions of the Torah while growing to meet the changes and challenges of our world. Its core are the many people of different ages and backgrounds who have chosen to make it their spiritual home, joining together for prayer, learning, and celebration. The many branches of Beth Hillel's community provide support to its congregants, reaching out to each other and welcoming our neighbors as together we learn from the past and teach for the future."

 Services & Candle Lighting Times

   

Friday, March 9,  8:00P.M. (CLT 5:31 EST) 

Sat., March 10, 9:30 A.M.; Mincha, Maariv 5:15 P.M. SATURDAY SUNDAES!!!!

 About Purim...... by Rabbi Michael Gold

 

     Purim is here.  It is the Jewish equivalent of Carnival or Mardi Gras, I time of celebration, costumes, and joy.  It is almost as if we humans need a day of pure fun as the cold winter days finally come to an end.  One of the central themes of Purim is wearing costumes and masks, hiding our true selves.  Sometimes that which is hidden is the most important.
 
                  Rabbi David Cooper, a kabbalist and story teller, tells the story of Yosele the Holy Miser.  Yosele was the richest man in town.  And yet the people of the community knew never to go to him for donations.  Beggars were routinely turned away at his door and the community leaders knew that he would not support the community institutions.  He died utterly alone.  The town people were so upset they wrote on his stone, Yosele the Miser.
                  After Yosele died, beggars and poor people began showing up at the home of the rabbi.  "Every Friday someone left me money for Shabbat.  Now they have stopped."  "When my daughter was married, someone left me money for the wedding feast.  Now my second daughter is getting married, and there is no money."  "Someone always gave money secretly so that everyone had wine for Passover.  Now there is no money."  Hearing these stories, the rabbi realized that Yosele had been secretly giving out money all these years.  No one knew until after his death.  He arranged to change the writing on his stone - Yosele the Holy Miser.
                  One of the highest levels of giving tzedakah (charity) according to Maimonides is to give it in secret, so that no one knows the donor.  Some of the highest mitzvot (commandments) are those that are done secretly and privately, without public fanfare.  Performing a mitzvah is a way of serving God, not serving our public reputation.  On a regular basis I run into people who have taken on a project to improve the world, often in secret.
                 This brings me to the book of Esther and the celebration of Purim.  The very name Esther comes from a Hebrew root s-t-r meaning secret or hidden.  When the Torah speaks about God hiding God's face, it uses the phrase hester panim from the same root.  Much of the theme of Purim is about hiding one's self; this is the basis of the custom of wearing masks and costumes on this most festive day.
             Esther was a secret Jew.  Conversos - Jews who were forced to convert out during the Inquisition but who secretly maintained Jewish practices - often identify with Esther.  She was able to keep her Jewish background secret from her husband, King Ahasverous, and his evil Prime Minister Haman.  From her place of secrecy, Esther became the heroine who saved the Jewish people.    Some see Esther as an assimilated Jew who did not practice her faith until she was forced to confront the enemies of the Jewish people.  Others see her as a hidden Jew who did practice her faith, but only in secret.
             Jewish tradition is filled with mitzvoth.  Some are public and some are private.  Some are obvious and some are hidden.  Often the hidden mitzvoth are the ones that are most important.  Jewish legend says that there are thirty-six righteous people (lamed-vavniks) who in their own private way are playing an essential role in perfecting the world.  Without these holy thirty-six people the world could not exist.  Perhaps that should be our goal in life - to try to be one of the righteous thirty-six.

Humor for the Week  

HEBRONICS...... HAPPY PURIM!!! (Thanks to Dr. Benson Horowitz)

 

The New York City Public Schools have officially declared Jewish English, now dubbed Hebronics, as a second language. Backers of the move say the city schools are the first in the nation to recognize Hebronics as a valid language and a significant attribute of American culture.

 

According to Howard Ashland, linguistics professor at Brooklyn College and renowned Hebronics scholar, the sentence structure of Hebronics derives from middle and eastern European language patterns, as well as Yiddish. 
Professor Shulman explains, "In Hebronics, the response to any question is usually another question with a complaint that is either implied or stated.  Thus 'How are you?' may be answered, 'How should I be, with my bad feet?'


Shulman says that Hebronics is a superb linguistic vehicle for expressing sarcasm or skepticism. An example is the repetition of a word with "sh" or "shm" at the beginning: "Mountains, shmountains. Stay away. You should want a nosebleed?"
Another Hebronics pattern is moving the subject of a sentence to the end, with its pronoun at the beginning: "It's beautiful, that dress."
          Shulman says one also sees the Hebronics verb moved to the end of the sentence. Thus the response to a remark such as "He's slow as a turtle," could be: "Turtle, shmurtle! Like a fly in Vaseline he walks."  The responses must have that particular eastern European Jewish intonation", adds Dr. Shulman. 



Question: "What time is it?"
      English answer: "Sorry, I don't know."
     Hebronic response: "What am I, a clock?"
Remark: "I hope things turn out okay."
     English answer: "Thanks."
     Hebronic response: "I should be so lucky!"
Remark: "Hurry up. Dinner's ready."
      English answer: "Be right there."
     Hebronic response: "Alright already, I'm coming. What's with the 'hurry'
                 business? Is there a fire?"
Remark: "I like the tie you gave me; I wear it all the time."
       English answer: "Glad you like it."
       Hebronic response: "So what's the matter; you don't like the other ties I gave
                 you?"
Remark: "Sarah and I are engaged."
       English answer: "Congratulations!"
      Hebronic response: "She could stand to lose a few pounds."
Question: "Would you like to go riding with us?"
     English answer: "Just say when."
     Hebronic response: "Riding, shmiding! Do I look like a cowboy?"
To the guest of honour at a birthday party:
      English comment: "Happy birthday."
       Hebronic comment: "A year smarter you should become."
Remark: "It's a beautiful day."
     English answer: "Sure is."
     Hebronic response: "So the sun is out; what else is new?"
Answering a phone call from a son:
      English comment: "It's been a while since you called."
      Hebronic comment: "You didn't wonder if I'm dead already?"
Shulman provided the following examples from his best-selling textbook, Switched-On Hebronics:
Torah Commentary of the Week  
 Rabbi Paul Kerbel, Congregation Etz Chaim, Marietta, Georgia

 To Be a Jew Means To Be Loyal to Our Faith and People

 

      After experiencing the "high" of  the revelation on Mt. Sinai of our
basic laws and commandments,  forty days and nights later,  the people of Israel bring about one of the lowest moments of their journey to the land of Israel. Inpatient for Moses' return, the people of Israel ask Aaron to provide them with a new intermediary to communicate with God: the creation of a Golden Calf.  
      

      Here is where the Israelites slip back to their slave mentality, because in Egypt, they experienced the multiple Gods of Egyptian society and turned back to what they saw in Egypt failing to grasp both the enormity of their sin and the difference between Pharoah and the Egyptian Gods and the God of Israel and the promise and covenant that is made at Sinai.

     

       Parshat Ki Tissa teaches us about the importance of maintaining
and growing our relationship with God, the importance of loyalty to our God and our traditions and the power of reconciliation and forgiveness in our religious tradition, with God and each and every human being. God does not seek to punish us when we sin; the Holy One prefers that we return to the right path, seek forgiveness and keep the commandments. 
      
To be a Jew today is to navigate toward the right path, to be a caring and proud Jew, and exhibit our loyalty to all that our tradition holds dear.

What unfolds with the Golden Calf is an almost irrevocable rupture in the relationship between God and the people of Israel.  God's first impulse in the narrative of the Torah is to destroy not forgive the people of Israel.  Only through Moses'intervention through dialogue with God, arguing the case for the people to
be forgiven, does our then forgiving God open the door to repentance. The Talmud describes this scene as God wrapping his tallit over his head and shoulders, showing Moses how to serve as a prayer leader and saying:   "Whenever the people of Israel sin, let them recite (the thirteen attributes of God, "Hashem HaShem, Ale Rachum V' Hanun") before Me and I will forgive them."  This becomes the basis of the liturgy of the Selichot Service ushering in the High Holy Day period and the evening service of Yom Kippur. Just as God forgives the whole people at the foot of Sinai, each Jew will be forgiven on Yom Kippur.
Chesed Caring Committee  

 

"Great opportunities to help others seldom come,

but small ones surround us every day."

 

The Hebrew word "chesed" does not have a precise English equivalent but is probably closest to "loving-kindness." In the Jewish moral tradition, "Chesed" is associated with love, giving, and altruism. The Beth Hillel Synagogue community has the opportunity to reach out to those in need. We ask your help in providing support in even the simplest ways: phone calls, visits, and cards to congregants who are ill, bereaved, disabled, or isolated. Whether through get-well and stay-in-touch cards; delivering challot and grape juice before Shabbat; arranging rides to synagogue services and programs; to visiting congregants in nursing homes, hospitals, and rehabilitation centers ---- reaching out with compassion is a mitzvah that many of us can perform.

 

You will also be providing a service by informing Rabbi Atkins (860.242.5561; rabbi@bethhellilsynagogue.org) of congregants in need of support or assistance. Privacy will always be protected.

 

Joel Neuwirth    /  Iris Atkins

 Remember: We can't help everyone, but everyone can help someone.

Beth Hillel Synagogue Library    

Lots of new books and videos......

 Read contemporary newspapers and magazines,.......

For example... Commentary/ BAR, The Jewish Week, The Forward, Consumer Reports, Moment, and others.....
Social Action News    

 

Beth Hillel will participate in the Greater Hartford Seasons of Service -- day of volunteering -- by serving dinner at the "Peters Retreat" soup kitchen, 123 Retreat Ave (near Hartford Hospital) on Sunday April 1.  Volunteers  needed!  Contact the office / Len Swade.

Also,  Foodshare needs volunteers to pick up donated food. Contact them at 286-9999....

Upcoming Synagogue Events    

   

* March 10 - Saturday Sundaes
* March 11 - Christians United for Israel Rally - 6pm - First Cathedral
      Including Senator Joseph Leiberman as a featured speaker
* March 12 - Ritual Committee Meeting after evening minyan
* March 16 - Congregational Shabbat Dinner - Music Svc w/ Ethan Nash - RSVP NOW!!!!!
* March 22 - Shmooze an d Lunch with Rabbi Elliot Goldberg
* March  23 - Special Shabbat Service honoring 50 year BHS members
* March 25 - Special program :  What Does Judaism Teach About Reincarnation -
Sponsored by Weinstein Mortuary, 10:30am at JCC.... RSVP to the office or Weinstein's
 

Report from Israel.....   

Arnold Eisen, Chancellor of the Jewish Theological Seminary

 

Israel in Winter..... 
(I always find his writing so "right on" and inspiring)

  

   A friend wondered aloud, as we sat in a Jerusalem restaurant on a mild winter day in mid-February, why it is that books continue to be written, and reviewed in Ha'aretz, asking whether Israel has a future. "Is there any other country in the world where this could happen?" she said.

     None came to mind. Nations routinely worry about all sorts of things: political divisions, economic stagnation, ethnic conflict, and the like. Few, even if they were born more recently than the Jewish State, seem plagued by anxiety about their very survival. Israel will turn 64 this May-the age that had the Beatles asking, "Will you still need me? Will you still feed me?" -and it's not uncommon to read or hear of dire warnings that if something is not done soon about this problem or that (settlements, Haredim, Palestinians, lack of a constitution, divisions between "religious" and "secular," divisions between "right" and "left"), the country will not live much past 70, whether needed or not and no matter how well-fed.

     "Oy," one wants to exclaim. "Enough with the doom-saying already. Let apocalypse remain a genre of ancient text and only that. Israel has so much going for it right now. Couldn't we just get on with the daunting business of facing today's problems, and appreciating tomorrow's possibilities, undistracted by worry about whether there will be a tomorrow?"

     Two very real threats, one emanating from outside Israel's borders and one from within, seem primarily responsible for the latest bout of fear for Israel's future.

     First and most important, there is Iran-a subject much in the news right now, of course, but one about which I heard much less during this visit than I had expected. I suspect that worry about Iran's acquisition of nuclear capability is ubiquitous among Israelis and never far from the surface of conversation or consciousness. How could it not be? Everyone understands the threat Iran poses; they know too that, should Israel attack Iran's enrichment plants, thousands of missiles would almost certainly rain down on Israeli population centers. Casualties would be enormous. Why then so little talk about it? For several reasons, I believe: the danger is too great to ponder, and so it is not pondered; the average Israeli will not have much say in how events unfold and so sees no point speculating; the matter does not lend itself to insertion into ordinary conversation. ("How has your trip been so far? We may lose entire neighborhoods or cities to Iranian missile strikes, you know. What did you think of the restaurant in your hotel? We need these rains, you know. ") It is assumed that a way will be found out of the current impasse, because it must be found. What is more, Israelis generally seem to rely on America to resolve the Iran crisis, with the assistance of Israeli talk about a possible attack. Here in America, by contrast, it seems that Israel is driving events, with the US in a supporting role.

     Whatever the reason, the Iranian threat has become part of the so-called matsav, "the situation," which has been the subject of hourly news bulletins for as long as anyone can remember. Israel has rarely known moments of real peace. Everyone agrees that its problems with Palestinians and its neighbors are serious-and no one expects to see a solution any time soon. The matsav is therefore not permitted to interfere with the joys, cares and satisfactions of daily life. Existential danger to the country, for everyone but

soldiers on active duty, constitutes one more hassle one learns to handle . This is perhaps as it should be, or needs to be.

      I am always struck most by continuity rather than crisis when I visit Israel. The announcer on the morning radio news show was the same one who has been doing the program for decades. Traffic, as always, was worse than ever. The government has been slow in responding to the social protests of the summer. Ministers are under investigation. The sun shone in clear blue skies after drenching rains. Jerusalem, its light rail system finally operating, was magical as ever on Shabbat. Tel Aviv throbbed all the time, except by the sea. Life for my friends, despite all the problems they face, seemed good indeed.....

      I know, I know: there is ample cause for worry; Israel had better face up to the looming threats from within and without, and do so sooner rather than later; complacency will hurt us; time, if we are passive in the face of danger, is not on our side. But it would be helpful, as we face difficulties and seek solution, to stop dividing Israelis into "religious" and "secular," as if those categories are homogeneous or explain much of anything, and it would help still more to cease apocalyptic warnings at every turn that the end is near.

I expect the traffic will still be bad next time I visit and, with luck and skill and Providence, the morning news will sound much the same.
 An Israeli general explained how his entire life, like that of many Israelis, has been shaped by faith that the country he serves evinces a divine purpose. Rationality must loom large in the nation's decisions and the authority of the government, he believes. The army cannot be undermined in the name of Judaism. But neither can the state be separated from God and Torah.

Community Events...    

 

Where Do we Go from here...

Strategic Plan Presentation for the Bloomfield Public Libraries....

Wednesday, March 28, 7pm at Prosser Library

 

Tues, April 3, Identity2 - "We are all flowers of the same tree"

Bloomfield School System Concert at the Bushnell, 7pm