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Rabbi's Ramblings......
Shalom Congregants and Friends.....
A rainy Thursday...... a suitably "gloomy" for a funeral here today. It gives me the opportunity to remind everyone that synagogue policy is to move the evening minyan to a shiva home when it is five miles or less from the shul.
So our minyan this evening and the coming Sunday, Monday, and Tuesday will be at the Kovalsky residence, 10 Longview Rd., at 7:30pm.
This Shabbat/weekend will be both a time of simcha and a somber one. We have our first Shabbat dinner of the year. This dinner is the Abe Morrison Memorial dinner, rescheduled from the early summer. It is September Simcha Shabbat as well. On the other hand, we will also be commemorating, as the entire community is doing, the Tenth Anniversary of the 9/11 tragedy. There are many venues for this... I hope you will do/attend some service or event, either at Beth Hillel or elsewhere in the community.
The September bulletin should have arrived at your homes. HHD information will be mailed out from the office soon. Each day at minyan we sound the shofar to remind us of the messages and meanings of the High Holy Days.
Again, I invite all parents of college students to ask their children to either sign up for the e-shul or send us their e-address so we can stay in contact with them!
First Brotherhood meeting of the year.... Sunday morning, September 18! Give your RSVP now. First Lunch and Learn, Thursday, Sept. 22, at 11am. Hope you can attend!
Shabbat Shalom ....... Rabbi Gary and Iris Atkins
"All it takes to study Torah is an open heart,
a curious mind and a desire to grow a Jewish soul." |
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Shabbat Services & Candle Lighting Times
CANDLE LIGHTING
Friday, Sept. 9, 6:51pm
SHABBAT SERVICE TIMES
Friday, Sept. 9, 6:15pm EARLY SERVICE - THEN MORRISON DINNER
Saturday, Sept. 10, 9:30am, 6:45pm Mincha/ Maariv |
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Jokes of the Week
What do you call a schizophrenic Zen Buddhist?
A person who is at two with the universe!
A guy walks into a bar, and there's a seal sitting at the other end of the counter.
The seal says to the man: "I like the way you look. You've got a great haircuut! That jacket is a great color! Nice tan."
The man says to the bartender, "Who is he?"
The bartender says, "That's the Seal of Approval!" |
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Social Action Updates
THANKS... to all our congregants who participated in the Loaves and Fishes "soup kitchen". We also had congregants cooking and serving at the program run by the Bloomfield United Methodist Church, "around the corner " from us.
Be a reading volunteer! Sign up to be a member of the Hartford Jewish Coalition for Literacy! Organizational / training meeting Sept. 14. Visit JewishHartford.org or call 860-236-7323 for more information!
Become involved!!.... Ther Bloomfield Clergy Association has become the Bloomfield Interfaith Association, open to all interested participants. Note the next meeting, Tuesday, October 4, 12 noon here at Beth Hillel Synagogue. Light lunch will be provided, so please let Rabbi Atkins know of your interest in attending.
Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
A mitzvah we can ALL DO: Visit a friend in a nursing home or assisted living center or who otherwise can't get out! Or bring someone to a service here who couldn't get here on their own! |
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Community Events
JCC Annual Memorial Service for the Six Million.
At the JCC Sunday, September 18, 2pm.
Save the date:
Monday, October 24, Special showing: Nuremberg - Its Lessons for Today.... the suppressed film! Sponsored by JFACT
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A Prayer for 9/11... by Rabbi Simkha Weintraub
Avinu Malkeinu/Parent and Sovereign of All; as we mark a decade since September 11, 2001, we turn to You for guidance and support. Help us:
* To remember the individuals who died in the murderous attacks
--who had names and dreams, life stories and loved ones--
each of them an Image of God, a unique individual, an entire universe.
* To recall with profound gratitude the heroism of first responders
--their bravery and caring devotion to society--
as well as the compassion and hessed of ordinary citizens
who turned to help both strangers and friends.
* To restore the unity of the human family,
which more than ever must manifest the kinship of humanity and interdependence.
* To reject prejudice, hatred, and violence -- in words and in deeds --
countering them with a vision of pluralism, mutual dignity, and respect.
* To relate to survivors of terror worldwide, with deepened understanding and support,
and extend our open hearts and outstretched arms, as helpful and possible.
* To reprioritize, on the basis of Jewish tradition and history,
the allocation of resources, especially during challenging economic times,
so that health, safety, housing, education, and other basic needs are protected.
* To reinvest in programs and services that aid the indigent, the suffering, and the traumatized,
and build ever-stronger bridges of civil discourse and positive intergroup relations.
* To rekindle Hope and Trust -- especially but not only in our young people -
in a caring community, and in a just and merciful society.
* To replace hateful tribalism with constructive community, xenophobic exclusion with principled outreach,
so that the social contract is enhanced and the bond of all humanity deepened.
* To respond to this and every anniversary of 9/11 by building a better life, of health, happiness, justice, and peace,
repairing our broken world through Torah, prayer, and deeds of lovingkindness.
May the One who creates Peace in the celestial heights,
create Peace over us, over all the people Israel, and over all humankind; Amen. |
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News from Israel...
Thanks to Joel Caplin for this forward.....
An educated non-Jew speaks on Israel.......
The Edinburgh Student's Assn made a motion to boycott all things Israeli since they claim Israel is under an apartheid regime. Dr. Denis Maceoin (a non-Jew) is an expert in middle eastern affairs. Here is his letter to those students.
Denis MacEoin, a senior editor of the Middle East Quarterly, addresses The Committee Edinburgh University Student Association......
To the Committee Edinburgh University Student Association:
May I be permitted to say a few words to members of the EUSA? I am an Edinburgh graduate (MA 1975) who studied Persian, Arabic and Islamic History in Buccleuch Place under William Montgomery Watt and Laurence Elwell Sutton, two of Britain's great Middle East experts in their day. I later went on to do a PhD at Cambridge and to teach Arabic and Islamic Studies at Newcastle University. Naturally, I am the author of several books and hundreds of articles in this field.
I say all that to show that I am well informed in Middle Eastern affairs and that, for that reason, I am shocked and disheartened by the EUSA motion and vote. I am shocked for a simple reason: there is not and has never been a system of apartheid in Israel. That is not my opinion, that is fact that can be tested against reality by any Edinburgh student, should he or she choose to visit Israel to see for themselves.
Let me spell this out, since I have the impression that those members of EUSA who voted for this motion are absolutely clueless in matters concerning Israel, and that they are, in all likelihood, the victims of extremely biased propaganda coming from the anti-Israel lobby. Being anti-Israel is not in itself objectionable. But I'm not talking about ordinary criticism of Israel. I'm speaking of a hatred that permits itself no boundaries in the lies and myths it pours out. Thus, Israel is repeatedly referred to as a "Nazi" state. In what sense is this true, even as a metaphor? Where are the Israeli concentration camps? The einzatsgruppen? The SS? The Nuremberg Laws? The Final Solution? None of these things nor anything remotely resembling them exists in Israel, precisely because the Jews, more than anyone on earth, understand what Nazism stood for. It is claimed that there has been an Israeli Holocaust in Gaza (or elsewhere). Where? When? No honest historian would treat that claim with anything but the contempt it deserves. But calling Jews Nazis and saying they have committed a Holocaust is as basic a way to subvert historical fact as anything I can think of.
Likewise apartheid. For apartheid to exist, there would have to be a situation that closely resembled things in South Africa under the apartheid regime. Unfortunately for those who believe this, a weekend in any part of Israel would be enough to show how ridiculous the claim is. That a body of university students actually fell for this and voted on it is a sad comment on the state of modern education. The most obvious focus for apartheid would be the country's 20% Arab population. Under Israeli law, Arab Israelis have exactly the same rights as Jews or anyone else; Muslims have the same rights as Jews or Christians; Baha'is, severely persecuted in Iran, flourish in Israel, where they have their world centre; Ahmadi Muslims, severely persecuted in Pakistan and elsewhere, are kept safe by Israel; the holy places of all religions are protected under a specific Israeli law. Arabs form 20% of the university population (an exact echo of their percentage in the general population). In Iran, the Baha'is (the largest religious minority) are forbidden to study in any university or to run their own universities: why aren't your members boycotting Iran?
Arabs in Israel can go anywhere they want, unlike blacks in apartheid South Africa. They use public transport, they eat in restaurants, they go to swimming pools, they use libraries, they go to cinemas alongside Jews = something no blacks could do in South Africa. Israeli hospitals not only treat Jews and Arabs, they also treat Palestinians from Gaza or the West Bank. On the same wards, in the same operating theatres.
In Israel, women have the same rights as men: there is no gender apartheid. Gay men and women face no restrictions, and Palestinian gays often escape into Israel, knowing they may be killed at home. It seems bizarre to me that LGBT groups call for a boycott of Israel and say nothing about countries like Iran, where gay men are hanged or stoned to death. That illustrates a mindset that beggars belief. Intelligent students thinking it's better to be silent about regimes that kill gay people, but good to condemn the only country in the Middle East that rescues and protects gay people. Is that supposed to be a sick joke?
University is supposed to be about learning to use your brain, to think rationally, to examine evidence, to reach conclusions based on solid evidence, to compare sources, to weigh up one view against one or more others. If the best Edinburgh can now produce are students who have no idea how to do any of these things, then the future is bleak. I do not object to well-documented criticism of Israel. I do object when supposedly intelligent people single the Jewish state out above states that are horrific in their treatment of their populations. We are going through the biggest upheaval in the Middle East since the 7th and 8th centuries, and it's clear that Arabs and Iranians are rebelling against terrifying regimes that fight back by killing their own citizens. Israeli citizens, Jews and Arabs alike, do not rebel (though they are free to protest). Yet Edinburgh students mount no demonstrations and call for no boycotts against Libya, Bahrain, Saudi Arabia, Yemen, and Iran. They prefer to make false accusations against one of the world's freest countries, the only country in the Middle East that has taken in Darfur refugees, the only country in the Middle East that gives refuge to gay men and women, the only country in the Middle East that protects the Baha'is.... Need I go on? The imbalance is perceptible, and it sheds no credit on anyone who voted for this boycott.
I ask you to show some common sense. Get information from the Israeli embassy. Ask for some speakers. Listen to more than one side. Do not make your minds up until you have given a fair hearing to both parties. You have a duty to your students, and that is to protect them from one-sided argument. They are not at university to be propagandized. And they are certainly not there to be tricked into anti-Semitism by punishing one country among all the countries of the world, which happens to be the only Jewish state. If there had been a single Jewish state in the 1930s (which, sadly, there was not), don't you think Adolf Hitler would have decided to boycott it? Of course he would, and he would not have stopped there. Your generation has a duty to ensure that the perennial racism of anti-Semitism never sets down roots among you. Today, however, there are clear signs that it has done so and is putting down more. You have a chance to avert a very great evil, simply by using reason and a sense of fair play. Please tell me that this makes sense. I have given you some of the evidence. It's up to you to find out more.
GILAD SHALIT...... OVER 1890 DAYS IN CAPTIVITY.... NO CONTACT ALLOWED BY HAMAS...... |
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Weekly Torah Portion Commentary -
By of Rabbi Judith Hauptman, Professor of Talmud at JTS
In 2001, I lived only one mile from the World Trade Center towers. The morning of September 11, my husband and I went out to vote in the primaries. As we exited our building on Bleecker Street, we saw a gaping hole in the North Tower, probably ten stories high. Not wanting to view with my own eyes whatever awful thing was going to happen next, I said to him, "Let's go and watch this on TV." So we sat riveted to our television screen for the next 48 hours. Our entire neighborhood was eerily quiet because no vehicles were allowed to enter the emergency zone. People called from Israel, from where I had just returned, to make sure we were all right. A wonderful man from our synagogue died in the towers, and so did a neighbor in his 20s, who as a child used to frequent the same playground as my children. His anguished parents survived him. Strangely enough, when I returned to teach at JTS two days later, my undergraduate students wanted to stay focused on the curriculum and not reflect on the catastrophe.
As we approach the 10th anniversary of this tragedy, we can search in Parashat Ki Tetzei for a way to respond to it. The parashah ends with the verses about Amalek's attack on the Israelites, shortly after they left Egypt (Deut. 25:17-19). The Torah says, "Remember what Amalek did to you . . . when you were famished and weary, [they] cut down the stragglers in your rear" (v. 18). According to the JPS translation, the words v'lo yarei Elohim (and not fearing God) at the very end of this verse refer not to the Israelites, as one might think, but to Amalek. The enemy did not fear the Divine, and so they attacked. The paragraph goes on to say that when the people of Israel reach their own land and are at peace, they should blot out all memory of Amalek itself, but always remember what Amalek did.
Do these words speak to us today? In addition to remembering the past so that we are not condemned to repeat it in the future, to paraphrase George Santayana, what else can we do? What concrete action can we take?
Torah verses need to be read in context. If we peruse Deuteronomy 25, which concludes with the Amalek verses, we begin to get a sense of their broader message. The chapter, and even most of the parashah, deals with law, in particular with situations that may wind up before a judge. The first several verses say that if men get into a brawl and then go to court to resolve their dispute, the person whom the judges find guilty will be given lashes (vv. 1-3). A law about kindness to animals follows (v. 4). Then a section about one brother dying childless and the obligation of a surviving brother to marry the widow of the deceased in order to maintain his line. This section goes on to say that if the brother of the deceased refuses to take the widow as his wife, he is to be publicly humiliated (vv. 5-10). Following that is a section about what to do if two men physically assault each other and the wife of one of them tries to protect her husband from harm by seizing his genitals. Cut off her hand, says the Torah, have no pity (vv. 11-12). And then a section about dishonest weights and measures, which, predictably, will lead to physical altercation and then court cases (vv. 13-16).
If we also read the preceding chapters in the parashah, we find more of the same: the rules of punishing a disobedient child (21:18-21), additional rules about kindness to animals (22:1-3; 22:10), the rules of punishing the rape of a betrothed young woman and of an unmarried young woman (22:23-29), and so on. The point seems to be that if a large number of these incidents take place, then society breaks down. When that happens, "stragglers," or the weak, are at risk.
An ongoing response to 9/11 can now be proposed. As the parashah mandates, we can try to forget the man who plotted 9/11, who no longer walks the face of the earth, and others like him who preceded him. But what we have to remember every minute of every day is how to build a society in which the most vulnerable and defenseless individuals-the poor, the physically and mentally disabled, religious and racial minorities, foreign immigrants, the frail elderly, children, women-are not exploited by those in power. We have to create an expectation for brother to protect brother, and sister to look after sister. Our compassion, suggests the Torah, must even extend to animals. In such an environment, the strong will not take advantage of the weak. It may take many years, but ultimately good will flourish and evil atrophy. By reading these verses this Shabbat, and again every year right before Purim, we force ourselves to consider the devastation of the past in order to arrive at a just, strong, caring, and stable society in the future. |
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