Rabbi's Ramblings...... 

 

Shalom Congregants and Friends.....    

 

If you look at the dates above, you will note the unusual coincidence that the Hebrew and secular numbers are the same! Doesn't happen very often... but we'll have them the same until the end of August, when the Jewish date, with only 29 or 30 days in a month, will fall behind again.

 

This name of this month is Av. Great for crossword puzzles... first two letters of the alphabet in Hebrew (and in English, too, is you spell it Ab.) But there are many more important aspects to the month.

 

The first is that the beginning days are a time of historical sadness as we move towards the 9th of Av, Tisha B'av, a date dedicated to remembering the destruction of the two Temples that were in Jerusalem millenia ago -- and then all the sad parts of history that also occurred (often deliberately) on this date since. As I have discussed before, I don't observe the minor fast days related to Jerusalem because of the re-establishment of Eretz Yisrael and the reunification of Jerusalem, but I do feel there are appropriate reasons to commemorate these tragedies.

 

Each year, Erev Tisha B'av services rotate amongst the conservative congregations in the area. This year, Beth Hillel will be hosting the members of Beth El, Emanuel, and B'nai Tikvah Sholom who desire to attend. These services will be next Monday, August 8, at 7:30p.m. Regular minyan Tuesday 7AM and there is a community afternoon service at 1:30pm at Beth El.
  

Consider attending services this Shabbat. Friday evening Mike Cohen will talk about Jewish connections in relation to his recent European trip to Prague and Vienna. Shabbat morning  I will share some thoughts on Tisha B'av..... for our time!


Again, If you know of any possible members, let the office know so we can invite them to be our guests at our second Shabbat Under the Stars -- our annual Fishfest -- hopefully with cooler weather and an outdoor format. We'd also like to share info about our synagogue.  It's coming up in on August 12 - make your RSVPs now!

 

  

Shabbat Shalom ....... Rabbi Gary and Iris Atkins

 
"All it takes to study Torah is an open heart,

a curious mind and a desire to grow a Jewish soul."  

 Shabbat  Services & Candle Lighting Times
CANDLE LIGHTING     
Friday, Aug 5, 7:44pm 
Friday, Aug. 12, 7:35pm 

SHABBAT SERVICE TIMES    

Friday, August 5, 8pm - August 6, 9:30am, 7:45pm Mincha/ Maariv

Joke of the Week 

Why did the chicken cross the road?

She heard some men were going to lay a cornerstone, and she wanted to see them try.

Social Action Updates    
 
Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
 
Beth Hillel Synagogue day at Loaves and Fishes --- Tuesday/ September 1. Call to volunteer to serve!

Israel News

 

The Arab Spring..... Stripped of its Promise

JINSA Report #1112       August 3, 2011 

 

      A CNN interactive map divides the breadth of upheaval in the Arab Middle East, the Persian Gulf and North Africa into categories.

       Post-Revolutionary: Tunisia and Egypt. However, The New York Times reports, "Tens of thousands of Egyptian Islamists poured into Tahrir Square on Friday calling for a state bound by strict religious law and delivering a persuasive show of force. The demonstration had been billed as a show of national unity, but adherents to a spectrum of religious movements vastly outnumbered other voices." The article reported a further split in Egypt between those who still support the ruling military council - primarily Islamist parties - and those who don't - primarily the young, secular protesters of last February. In a new poll, 47% of Egyptians said they would vote for the Muslim Brotherhood and an additional 27% would vote for the Salafists. Egypt may not be as "post" revolutionary as CNN thinks.

       Civil War: Libya, particularly after the death last week of Gen. Abdel Fatah Younes, former Gaddafi loyalist and one of the most recognizable members of the rebel Transitional National Council (TNC). Just after the British and French governments recognized the TNC as legitimate ruler of Libya, paving the way for a release of frozen funds, Younes and two aides were brutally killed - apparently by other rebel forces who are now embarked on a campaign to "root out" potential Gaddafi "spies" in their midst. Emerging tribal allegiances of the pro- and anti-Gaddafi forces put Libya in the "Civil War" category rather than "Sustained Violence" below.

      Sustained Violence: Bahrain, Yemen and Syria. The CIA is conducting drone strikes in Yemen against presumed al Qaeda targets. Bahrain is mainly quiet, though Iran continues to support Shiite rebels against King Hamad bin Isa Al Khalifa. In Syria, al Jazeera reported at least 150 people killed, including 113 killed in Hama when tanks shelled the city, according to the National Organization for Human Rights in Syria. More than 10,000 people have disappeared, according to a report from the Brookings Institution.

      Protests: Mauritania, Morocco, Algeria, Jordan, Saudi Arabia, Oman and Djibouti have all had anti-government protests, some more violent than others.

      The sum total of regional protests is known as the "Arab Spring," a nod, perhaps, to the 1968 Prague Spring. And like the Prague Spring, the summer has been stripped of its earlier promise. The implications are difficult and sad for brave people in Arab countries who rose to demand basic human rights and civil liberties from repressive and corrupt governments. 

      But this being Washington's "silly season," it was left to The Washington Post to run the following about demonstrations in Israel:

      The protests over housing, which began with a tent camp in Tel Aviv, have spawned similar encampments in other cities. Saturday night's demonstrations were the largest since the start of the protest wave, which was inspired partly by anti-government uprisings in neighboring Arab countries. Police estimated that more than 100,000 people demonstrated in 10 cities across Israel. (Emphasis added.)

      Israelis, who have a free media, an active (hyperactive?) civil society, multiple political parties from far left to far right, regularly scheduled elections and zero "disappeared" citizens, didn't need Syrians, Bahrainis and Libyans to inspire them to protest. But by equating the safe protest of Israelis against an elected government with the literally death-defying uprising of tens of thousands of Arabs (and Iranians) across the region who have taken their lives in their hands to stand on the street and take cell phone pictures of carnage and risk it all, The Post indulges in the idiocy of August.

Weekly Torah Portion Commentary  -   

Courtesy of Rabbi Michael Gold   

             The word eicha appears in the Torah reading in the verse quoted above. Perhaps a better translation is "Oy, to have to bear unaided the trouble of you ..." When we come to this verse we switch the trope (melody) of our Torah reading to the sad, plaintive call of the book of Lamentations. The word eicha also appears in the haftarah, the reading from the Prophets. "Alas, she has become a harlot, the faithful city that was filled with justice, where righteousness dwelt." (Isaiah 1:21). Almost the entire haftarah is chanted to the melody of Lamentations.

             This Torah reading always falls on the Sabbath before the saddest day of the Jewish year - Tisha B'Av (this year it begins Monday night.) On Tisha B'Av we read the book of Lamentations, called in Hebrew by the first word of the text eicha. "How does the city sit solitary, that was full of people. How is she become as a widow." (Lamentations 1:1) Perhaps we can translate it "Oy, the city sits solitary, that was full of people..." So we have three oy's - in the Torah reading, the haftarah, and the book of Lamentations. Three times we cry out to the heavens with a sigh.

             Part of the theme of this Shabbat is a cry to the universe. The universe can be a cruel and evil place. Tragedy seems to strike without concern for whether the victims deserve it or not. Young people receive bad news and come to me for counseling. "Rabbi, it is not fair." My answer is that they are right. We live in a universe that is not fair. Bad things do happen to good people. Often we feel powerless. All we can do is cry out to the universe with the word eicha. Perhaps even the cry is an act of faith, a hope that somehow the universe can be made better. But the cry is real.

             The Enlightenment, the great movement in the eighteenth century to overturn tradition in the name of reason, came up with a new way of understanding the universe. Human reason and science would make the universe a better place. Progress was at hand. Nature could be brought under the control of humanity and we had the power to make this a better world. But in the midst of this upbeat vision of a better world, tragedy struck. The Lisbon earthquake of 1755, followed by fires and a tsunami, destroyed one of the great cities of Europe. The earthquake struck the morning of All Saints Day, when many Portuguese were in church, churches that collapsed. 

             Historians say that the earthquake was as traumatic for eighteenth century as Auschwitz was for the twentieth century. The belief in the human control of nature and of progress was put to the test and found wanting. People could simply look out into the universe and give a cry of woe. We live in an unfair universe. Perhaps that is part of the theme of Tisha B'Av.

             But all is not hopeless. There is a Jewish tradition that teaches that the Messiah will be born on Tisha B'Av. One does not need to take such myths literally to accept that they contain a profound truth. Even in the midst of sadness there exists the beginning of hope. Like the buds of flowers that begin to bloom after a fire has destroyed a wood, the sadness of the universe contains the seeds of hope. Out of destruction comes creation.

             We can cry out to the universe with cries of woe. But we must also believe that in the midst of that woe, there is the seed of a better future. Out of sadness will grow hope. This hope allows us to keep living during our saddest times.

           This week's reading is built on the Hebrew word eicha. The word comes from a root meaning "how." But it is more an exclamation, a cry to the universe. "How can you do this!" "How can this be!" Some translate it "Alas." Perhaps the best tactic is to avoid translating it altogether, to see it as being a sigh of pain - oy.