 |
|
 |
 |
|
 |
 |
| Shalom Congregants and Friends.....
I hope that, even as you put away your Passover dishes and whatever, that you will take a few minutes and make some notes as to how your holiday next year (thinking ahead!) can be easier/ more fulfilling/ more inclusive). Even as you enjoy those "forbidden foods" of bread or pizza, remember the messages of freedom and thanks to God that Passover is here to teach us.
So now we continue with the holy pathways of our calendar. We continue to count the Omer each day as we journey to Sinai and Shavuot. We will be observing Yom HaShoah and Yom HaAtzmaut in coming weeks, days of remembering the tragedy of the Holocaust as well as the joys of Eretz Yisrael. There are special ceremonies for both events in the community!
Stop by the office and pick up a Yom HaShoah memorial candle, distributed by our Brotherhood. Plan to attend the May 1st 7pm service at Beth El Temple.
This coming Shabbat Iris and I are "off" for the weekend. It's good to have a Shabbat for some personal "down time" -- and our ritual cmtee will do a commendable job in leading in my stead. Libby Woldfberg will be chanting the Haftorah.
I'll be back on Sunday, and then Monday I leave for four days to attend and help teach the next session of "Brit Kodesh, Holy Covenant,"..... the Conservative movement's program to train phyicians to be mohelim. I actually write at length about this conference in my May "Chai-lites" column, but I will include a little excerpt of that column below. This will be a "combined issue" e-shul; as a result of my being away most of the first week in May.
Lots of good synagogue programming coming up in May! Stay involved! Get involved!
Shabbat Shalom ....... Rabbi Gary and Iris Atkins
"All it takes to study Torah is an open heart,
a curious mind and a desire to grow a Jewish soul."
|
|
|
Shabbat Services & Candle Lighting Times
CANDLE LIGHTING Friday, April 29, 7:27pm DST Friday, May 6, 7:34pm DST
SHABBAT SERVICE TIMES
Friday, April 29 -- 8:00pm Saturday, April 30, 9:30am,
7:30pm Mincha/ Maariv/ Havdalah
Friday, May 6 -- 8:00pm Saturday, May 7, 9:30am,
7:30pm Mincha/ Maariv/ Havdalah
There are congregants who need a ride to Friday evening services... if you want to help someone attend our worship... as well as doing a mitzvah, call Rabbi Atkins.
|
Joke of the Week
Doctor, you've got to help me! Some mornings I wake up and think I'm Donald Duck, other mornings I think I'm Mickey Mouse.
Dloctor: Hmmm, and how long have you had these Disney spells?
|
Library News -- Book of the Week
On May 18 we have our spring Library program, with Mark Jacobson speaking about his book, "The Lampshade."
I thought that it would be nice now to feature a few of the many new books in our library.....
A most enjoyable read is "The Search for God at Harvard...." about a young man, who grew up in Hartford, and started a journal career with the New York Times that lead him to the events encapsulated in the book title. The book was actually written several years ago. where is he now?
|
From Rabbi Atkins' upcoming May Chai-lites" column...... about Brit Kodesh
.... I have been a mohel for thirty years. I was fortunate to learn Milah in 1981, and especially teaching it has been a favorite mitzvah of mine. In 1989 the Rabbinical Assembly and the Jewish Theological Seminary joined together to create a program to train physicians to be mohelim, which the called "Brit Kodesh." (Holy Covenant) I helped to train this first group of students and was given a certificate as well. (The then president of the Rabbinical Assembly, Albert Lewis, who was remembered in Mitch Alboum's wonderful book Have A Little Faith (that I talked about last Rosh Hashanah), welcomed the students, and his signature is on the certificate.) There were subsequent classes in 1995 and 2003, which I also helped to teach. One of the students in 2003 was a Dr. Len Sharzer, who went on to study at JTS and then be ordained there. He was a natural choice to continue the program and has organized another session of the course, to take place the fist week in May. He was kind enough to ask me to assist in the 2011 course, 22 years after the first, and so one of my students has asked me to continue this teaching chain..... Little did I know where this would lead when I first became a mohel thirty years ago!
|
Congregational Announcements
THE ANNUAL SISTERHOOD TAG SALE IS COMING The storage room for accepting your donations is now open. Feel free to bring in your donations during synagogue hours!!
Yellow Candles.... Yom HaShoah
Our Brotherhood is now distributing yellow candles to remember those martyred in the Shoah. Pick up your candle at the office TODAY. Put the Community Remembranc e Service... Sunday, May 1, 7pm, on your calendar!
Membership Drive
Every member of Beth Hillel should consider himself/herself a member of the Membership Committee. Beth Hillel is hosting a prospective member Shabbat on May 6 --- know anyone we shlould invite? Contact the office or
Norman Cohen, 860-242-1498, norman0112@comcast.net.
|
|
Social Action Updates
There are congregants who need a ride to Friday evening services... if you want to help someone attend our worship... as well as doing a mitzvah, call Rabbi Atkins.
DONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!!
It opened April 2 - Bloomfield Soup Kitchen.... Hosted at Bloomfield United Methodist Church
THIS SUNDAY.... May 1... Foodshare annual "Walk for Hunger." Sign up to join the BETH HILLEL SYNAGOGUE team at: http:/site.foodshare.org/goto/bethhillel
Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
|
|
Upcoming Synagogue & (Selected) Community Events
MAY 4, SISTERHOOD FASHION SHOW....
MAY 6 PROSPECTIVE NEW MEMBER SHABBAT
MAY 9... RABBI'S SPRING ADULT EDUCATION CLASS...
BRUCE FEILER, AMERICAN PROPHET: MOSES AND THE AMERICAN STORY . CONTINUES ON MAY 16 and 23.
SAVE THE DATE: BHS MAJOR FUNDRAISER: SUNDAY EVENING, MAY 15, COMEDY EVENING!! YOU'VE RECEIVED THE INFO.....MAKE YOUR RESERVATIONS NOW......
MAY 18 - LIBRARY COMMITTEE SPECIAL PRESENTATION
MAY 21-22 SCHOLAR IN RESIDENCE SHABBAT; RACHAEL MUSLEAH, THE JEWS OF INDIA
MAY 26 - CONGREGATIONAL ANNUAL MEETING
|
|
Israel News
The Arab Spring and The Palestine Distraction
Arab peoples aren't obsessed with anti-Americanism and anti-Zionism.
It's their rulers who are.
By JOSEF JOFFE from the Wall Street Journal 4/27/2011
In politics, shoddy theories never die. In the Middle East, one of the oldest is that Palestine is the "core" regional issue. This zombie should have been interred at the beginning of the Arab Spring, which has highlighted the real core conflict: the oppressed vs. their oppressors. But the dead keep walking.
"The plight of the Palestinians has been a root cause of unrest and conflict in the region," insisted Turkish President Abdullah Gul in the New York Times last week. "Whether these [recent] uprisings lead to democracy and peace or to tyranny and conflict will depend on forging a lasting Israeli-Palestinian peace." Naturally, "the U.S. has a long overdue responsibility" to forge that peace.
Writing in the Financial Times, former U.S. National Security Adviser Brent Scowcroft intoned: "The nature of the new Middle East cannot be known until the festering sore of the occupied territories is removed." Read: The fate of democracy hinges on Palestine.
So do "Iran's hegemonic ambitions," he insinuated. This is why Tehran reaches for the bomb? Syria, too, will remain a threat "as long as there is no regional peace agreement." The Assad regime is slaughtering its own people for the sake of Palestine? And unless Riyadh "saw the U.S. as moving in a serious manner" on Palestine, Mr. Scowcroft warned, the Saudis might really sour on their great protector from across the sea. So when they sent troops into Bahrain, were they heading for Jerusalem by way of Manama?
Shoddy political theories-ideologies, really-never die because they are immune to the facts. The most glaring is this: These revolutions have unfolded without the usual anti-American and anti-Israeli screaming. It's not that the demonstrators had run out of Stars and Stripes to trample, or were too concerned about the environment to burn Benjamin Netanyahu in effigy. It's that their targets were Hosni Mubarak, Zine el Abidine Ben-Ali, Moammar Gadhafi and the others-no stooges of Zionism they. In Benghazi, the slogan was: "America is our friend!"
The men and women of the Arab Spring are not risking their lives for a "core" issue, but for the freedom of Egypt, Tunisia, Libya and Syria. And of Iran, as the Green revolutionaries did in Tehran in 2009.
Every "Palestine-first" doctrine in the end comes down to that fiendish "Arab Street": The restless monster must be fed with Israeli concessions lest he rise and sweep away our good friends-all those dictators and despots who pretended to stand between us and Armageddon. Free Palestine, the dogma goes, and even Iran and Syria will turn from rabid to responsible. The truth is that the American and Israeli flags were handed out for burning by those regimes themselves.
This is how our good friends have stayed in power: Divert attention and energy from oppression and misery at home by rousing the masses against the enemy abroad. How can we have free elections, runs a classic line, as long as they despoil our sacred Islamic lands? This is why anti-Americanism and anti-Semitism are as rampant among our Saudi and Egyptian allies as among the hostile leaders of Iran and Syria.
The Palestinians do deserve their own state. But the Palestine-first strategy reverses cause and effect. It is not the core conflict that feeds the despotism; it is the despots who fan the conflict, even as they fondle their U.S.-made F-16s and quietly work with Israel. Their peoples are the victims of this power ploy, not its drivers. This is what the demonstrators of Tahrir Square and the rebels of Benghazi have told us with their silence on the Palestine issue.
So Palestine has nothing to do with it? It does, though not in the ways insisted by Messrs. Gul and Scowcroft. The sounds of silence carry a different message: "It's democracy, stupid!" Freedom does not need the enemy at the gate. Despots do, which is why they happily let the Palestinian sore fester for generations.
Israel, which has reacted in utter confusion to the fall of Mubarak, might listen up as well. If democracies don't have to "busy giddy minds with foreign quarrels," as Shakespeare has it in Henry IV, then Israel's reformed neighbors might at last be ready for real, not just cold peace. Mr. Mubarak was not. Nor is Mr. Assad of Syria, who has refused every Israeli offer to hand back the Golan Heights. If you rule at the head of a tiny Alawite minority, why take the Heights and give away a conflict that keeps you in power? Peace at home-justice, jobs and consent-makes for peace abroad.
Still, don't hold your breath. Yes, democracy is where history is going, but it is a long, perilous journey even from Tunis to Tripoli, let alone all the way to Tehran.
Mr. Joffe is senior fellow at the Freeman-Spogli Institute for International Studies and a fellow at the Hoover Institution, both at Stanford.
|
|
Weekly Torah Portion Commentary -
Courtesy of Rabbi Michael Gold
We are at the heart of the Torah, the middle book called Leviticus. At the heart of this book is a whole series of laws known as the holiness code. These laws deal with the quest for holiness in all areas of life: diet, sex, agriculture, and in this week's portion, ethics. At the heart of the portion is the Golden Rule, "Love your fellow as yourself." This is at the center of the Torah's vision towards living a holy life. The centrality of the Golden Rule is also found in an oft quoted Talmudic passage. A potential convert approaches the great sage Hillel asking to convert, but only if Hillel can explain the entire Torah while standing on one foot. The man had already been thrown out of Shammai's presence. Hillel, in his usual gentle way, stands on one foot and says, "What is hateful to you do not do to others. All the rest is commentary. Go and learn." (Shabbat 31a) At the heart of the Torah is the Golden Rule, a call to treat every other human being with dignity and respect. Of course, this ethical call is based on the fundamental religious idea that human beings were created in the image of God. Every human has a divine spark, or perhaps more accurately, a neshama or divine breath. To mistreat any human being of any race, age, or nationality is to mar the divine breath in that person. To hurt another person is to hurt God. And to help another person is to help God. Our tradition gives a religious basis to the Golden Rule. One of the fascinating questions of philosophy is - if we take God out of the picture, then what is the basis of ethics? Why treat people with kindness and fairness if people are mere material creatures, having evolved from lower material creatures? If Darwin was correct (and I believe he was about many things) and survival of the fittest is the basis of all life, then why not do what is necessary for survival, even if it hurts others? It is a difficult question to answer. Sam Harris, perhaps the most articulate of the prominent spokespeople for atheism, recently wrote a book on this very question. He called his book The Moral Landscape. His basic point is that all societies have a sense of what is moral and what is right. Those societies that pursue such morality in their day to day life have a better chance of survival - based on pure Darwinism. Societies that embrace the moral landscape of kindness and cooperation will survive, while those that practice hatred and cruelty will eventually perish. Harris's book is a great effort, but I doubt that it is historically true. Many societies based on racial prejudice, cruelty, misogyny, and even torture have survived and flourished. The Nazis came very close to winning World War II. (This Sunday is Yom HaShoah, Holocaust Memorial Day, the day chosen by the Jewish community to recall the victims of a society that lost its moral landscape.) There have been numerous other attempts to come up with ethics without God. Perhaps the two most famous in the history of philosophy are utilitarianism and deontology. Utilitarianism teaches that a society should be constructed in a way which maximizes happiness for the maximum number of people. That sounds good in theory. But such a society fails to protect the rights of minority. (What if a society decided that maximum happiness could be achieved if we outlawed ritual circumcision? This is not theoretical - there is a move right now to pass such a law in San Francisco.) Ethics is not just about maximizing happiness for the majority; it is also about protecting happiness for the minority. A deontological basis for ethics comes closer to the Torah view. It speaks about categorical imperatives. The greatest advocate of such a point of view was the philosopher Immanuel Kant. To quote Kant, humans should "act only on that maxim through which you can at the same time will that it should become a universal law." Act as you wish everybody would act. Kant's words are beautiful, but ultimately, where does this maxim come from? Without a religious basis, Kant seems to have pulled it out of thin air. The Torah gives a religious basis for ethics. Every human being was created in the image of God, and is worthy of our respect. It is a maxim as important today as it was in ancient times.
|
|
|
|
|
 |
 |
|
 |
|
|
|