Shalom Congregants and Friends.....

 
Rabbi's Ramblings...... 

Shall I say it yet a third time? I guess I have to! Another week, another snowstorm. February 2011 starts with yet another snowstorm. The piles of snow around our homes get higher and higher -- and around the synagogue as well. You can barely see the sign at the shul, and at home I can look at the birds because the piles of snow next to the bird feeder are higher than the bird feeder itself!There are additional storms forecast for Shabbat and next Tuesday as I write this... we just have to live with it until the pattern/jet stream changes......

The February "Chai-lites" was emailed out before Storm Ella. If you didn't receive it, then sign up now with Lynn. Not sure when the snail-mail version will reach you. There are a lot of activities coming up this month..... The Holocaust Survivors Recognition program that was postponed should be this coming Thursday, February 10. Hopefully by then the weather will clear! 

 

This Friday evening, come listen to Gary Wolff, the UConn Hillel director, talk about Jewish life on the Storrs campus! Shabbat morning, in the weekly Torah portion, we begin reading the details of the building of the tabernacle. These topics will engage us the next few Shabbatot. Not sure what either the teaching -- or the weather -- will be.Sunday, I hope you will come to the morning minyan / World Wide Wrap X... and then whether you want to watch the football game or not, it's up to you......
 

If you're a little "stir-crazy" because of being inside  too much, come to synagogue over the "break in the weather"  this Shabbat evening, and maybe Shabbat morning.

I make some comments about the "revolution" in Egypt below.
  
 
Some congregants have requested a study venue during the day. As described in the Chai-lites, I am starting a Thursday lunch and learn program on alternate Thursdays from the "shmooze." First one will be on Februiary 17 -- maybe you can join our class?

 
Shabbat Shalom...... I hope you will be with your "synagogue family" at some time here at Beth Hillel Synagogue. 


Rabbi Gary and Iris Atkins

 
"All it takes to study Torah is an open heart,

a curious mind and a desire to grow a Jewish soul."

 Shabbat  Services & Candle Lighting Times

CANDLE LIGHTING     
.
 
 Friday, February 4, NLT 4:50pm EST 

SHABBAT SERVICE TIMES  
 
Friday, Feb. 4 8:00pm  Saturday, Feb. 5, 9:30AM, 4:45pm Mincha 
Joke of the Week 

 

"I think I'm a moth."

"I think you need a psychiatrist."

"I know."

"Then why did you come in hear to the gas station?"

"The light was on." 


D'var Torah for the Chai Mitzvah program... for which we will get an award for participation later this spring.....
 

Parashat Terumah

 

This is one of my favorite portions... not because of the details of the building of the tabernacle (although I appreciate the need for them), but because of the fact that it was accomplished by the enthusiasm of the entire community.

 

With all the troubles/difficulties that we read about in regards to communal fund-raising today, it is "mind-boggling" to read that there were so many donations that Moshe Rebbeinu had to say "enough," "stop bringing/giving!"

 

Would that this feeling would be part of our contemporary culture today. We read in one of the commentaries of "Torah Sparks," put out by the USCJ (a wonderful resource for studying Torah), a beautiful teaching by Rabbi Nachman of Bratzlav:

 

"Each individual is to contribute the specific goodness that is in his heart. For the sanctuary is built of goodness. From each individual it is to be determined whether that be 'gold, silver, bronze, blue, purple, and crimson yarns, fine linen,' each person brings a unique expression of goodness, that person's own, individual hue."

 

Each person who has made a commitment to a journey of personal learning and discovery through Chai Mitzvah is bringing of his or her unique goodness..... And the entire community becomes enriched.

 

May you succeed in your studies and help build the Judaism of today and tomorrow!
 

Congregational Announcements 
Membership Drive 

     At our Congregational meeting on Jan. 25, 2011 we voted to stay in our present location while conducting an agressive membership campaign. Every member of Beth Hillel should consider himself/herself  a member of the Membership Committee.

     If you would like to volunteer to stuff envelopes, make phone calls or talk to prospective members, please e-mail or call Norman Cohen, 860-242-1498, norman0112@comcast.net.

     We look forward to hearing from you,

                    Norman Cohen
 

Bloomfield Interfaith Association

The Bloomfield Interfaith Clergy Association is expanding its outreach to include all who are interested in interfaith dialog and understanding. In addition to supporting the annual community Thanksgiving and Dr. Martin Luther King remembrance services, the goal of the Bloomfield Interfaith Association will be to foster relationships and support between the various groups that call Bloomfield their home.

 

A first meeting will be held on Tuesday, February 15, at 12noon at Beth Hillel Synagogue, 160 Wintonbury Road. A light lunch will be served. So that appropriate plans can be made, please call the synagogue at 242-5561 and share your plans to attend.

The Four Chaplains...... we still remember! 
Sixty-eight years ago today, on February 3, 1943, several hundred American soldiers, sailors and merchant mariners lost their lives when their troopship, the USAT Dorchester was torpedoed just 80 miles from the Greenland coast.  In the midst of this horrific tragedy, survivors reported an amazing act of faith, heroism and self sacrifice.  Four US Army Chaplains of different faiths gave up their life jackets to other soldiers as the ship was sinking, and prayed together one final time.


 

Over the last three years I have had the opportunity to research and read some of the Chaplains' military records, and to speak to some of the people who knew them before this profound act.  Since many of the Four Chaplains have ties to Pennsylvania, I wanted to share what I have learned of these four men on the anniversary of their ultimate sacrifice.


 

Today, we often learn that our heroes have some of the same flaws as ourselves, our neighbors or our families.  In going through their own records and in reading their own handwriting, I discovered their greatness in not only how they died, but in how they lived.  


 

George Fox, born in Lewistown, Pennsylvania, volunteered to serve as a medic as a teenager in World War One. On the battlefield, he showed bravery and compassion, saving lives on and earning awards for valor from the United States and France.  After the war, he went into business, married and became a Methodist Minister.  Writing on the letterhead of his local American Legion post in Gilman, Vermont, where he also served as a State Chaplain, Fox volunteered to "serve the spiritual needs of the men in the service."


 

Rabbi Alexander D. Goode was a strong advocate for civil rights and public education while serving as a religious leader in York, Pennsylvania.  When asked to sponsor a new Boy Scout troop, he boldly led the way in the 1930s by insisting that every child, no matter what the color of their skin, could join.  Even before Pearl Harbor, he unsuccessfully volunteered to become a Navy Chaplain.


 

Rev. Clark V. Poling's father was one of the most widely know Baptist ministers in the country, running a media powerhouse of publishing and radio from the largest Baptist Temple in Philadelphia.  Clark told his father that he didn't want to be coward by joining as a Chaplain and wanted to join the infantry.  Daniel Poling, a World War One Chaplain, told his son that his experience was that Chaplains had one of the highest mortality rates in uniform.


 

As a Priest and an educator, John P. Washington was an energetic and popular presence in the Kearny, New Jersey parish. As a young child, he received a BB gun and, some fifty years before the movie "A Christmas Story" was made, he apparently ignored the sage advice of Ralphie Parker's mom and injured his eye.   His thick glasses made him recognizable as he took his students to Yankee games in the late 1930s.   A local religious leader recounted to me a story heard from an elderly congregant. As a young child she was being teased by other children because of her different faith.  Father Washington, who did not immediately recognize the child, was walking by, saw her distress and stopped the teasing.


 

Unlike younger men who were subject to the draft, all four men volunteered to join the military as Chaplains and, remarkably, they took the extra effort to request in writing combat and overseas duty.  Rev. Fox cited his prior combat and first aid experience.   In the military, every Chaplain filled out a monthly report describing their efforts.  Rev. Poling took the unusual step of requesting overseas duty at the end of one of his reports, stating that while he believes when there is just one soldier there is work for a Chaplain, he believed he could do more in combat.    Father Washington prepared a hand written letter to a Chief Chaplain that opened with humility and humor. "A feint heart never won a fair lady" he wrote in his request to his General.  

When facing death, these chaplains prayed and worked together. But in my mind, what is also remarkable is how they worked together and let their faith compliment each other long before that fateful night. Ernest Heaton, one of the few remaining survivors of the sinking told me of his first encounter with them on land as the Four Chaplains casually introduced themselves on a street corner and together sought to learn his background and concerns.  They were the original "G-d squad", a team of men of different faiths who did not wait for people with problems to come to them.  Together they  proactively ministered to their soldiers, no matter the religion.


 

Today our faiths, our military and our country face numerous challenges.  I would not presume to draw specific policy conclusions from the experiences of these four men more than two thirds of a century ago.  But I believe that their enthusiasm to serve and work with others, the importance of their faith and their willingness to sacrifice for others can inspire Americans today.    We may never be called upon to take off that life jacket, but in our everyday lives, we can offer a hand.  


 

Dan Ocko, Esq is a Volunteer Board Member of the Four Chaplains Memorial Chapel Foundation.   The Foundation seeks to educate the public about the story of the Four Chaplains and to encourage volunteerism.  www.fourchaplains.org
 Social Action Updates    

THURSDAY, FEBRUARY 3,.... BETH HILLEL TURN FOR THE "LOAVES and FISHES" SOUP KITCHEN

DONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!!

ESPECIALLY IN THESE WINTER MONTHS,  DONATIONS DECREASE... PLEASE DO WHAT YOU CAN NOW!


 
Blue neckties are needed for the students of Milner school. Bring in your gently used neckties to either the shul or rabbi's office.

Help with Darfur ..... Help in Hartford... Help in Ethiopia
The 2010 Handbook of Hartford Volunteer Opportunities is now available for your perusal in the library!

Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
 
 Upcoming Events  

FRIDAY, FEBRUARY 4..... GARY  WOLFF, DIRECTOR OF UCONN HILLEL ,
SPEAKING AT FRIDAY EVENING SERVICES

SUNDAY, FEBRUARY 6.... WORLD WIDE WRAP... TEFILLIN AT MORNING SERVICES. GOURMET BREAKFAST!

THURSDAY, FEBRUARY 10.... SHMOOZE AND LUNCH... HONORING HOLOCAUST SURVIVORS

FRIDAY FEBRUARY 11.... RELIGIOUS SCHOOL HELPS LEAD SHABBAT SERVICES

SAT. FEB 12, HAV-DELI AT MINCHA

SAVE THE DATE: BHS MAJOR FUNDRAISER: SUNDAY EVENING,  MAY 15, COMEDY EVENING!! DETAILS TO FOLLOW......

Israel News

What is happening in Egypt will have a great effect on Israel. The newspapers and magazines are full of articles trying to divine the future of Egypt and the efffect of the rioting on Israel/ the Middle East.

The article below, ccourtesy of Arutz Sheva, shares some news that I haven't read elsewhere.

Gold-Seeking Mobs Destroy Egypt's Historic Treasures

by David Lev 

By now, rioting, looting and general unrest have spread to nearly every corner of Egypt, and areas that were until now relatively calm have, since the weekend, erupted. With the Egyptian government trying to maintain its hold on power, however, the military has been doing its best to keep the media from reporting too much about events in the country. And while that strategy is impractical for a metropolis like Cairo, which has hundreds of thousands of Western tourists and residents, it has been more effective in other parts of the country.


Thus, Western media on Friday learned of the terrible destruction by a mob of looters of Cairo's National Egyptian Museum, which contains artifacts going back thousands of years, including ancient mummies from the era of the pharaohs. Less reported, however, have been the mob ravages at museums, pyramids, and archaeological sites around the rest of the country - with witnesses reporting the utter destruction of many irreplaceable historic items and entire sites, as hungry mobs pick over loot, seeking something they can use or sell. Meanwhile, UNESCO, the UN's watchdog organization that is supposed to protect world heritage sites and artifacts, has been nowhere to be found.


Arabic news websites in the past few days have related tales of large groups of impoverished Egyptians who have stripped museums bare - carrying off what they could, and destroying the rest. Lost in the rubble have been many works of art and historical artifacts, and in several cases mobs have burned down museums and archaeological sites. One report said that the museum at Qantara, which held statues and works of art from the Roman and Byzantine periods, had been totally laid waste, after the government had spent millions to upgrade it in recent years.


Other reports said that a principal museum near the pyramids had been looted. A worker at the museum said that the mob had demanded that he show them where the gold was stored; finding gold fabled to have been hidden away in sarcophagi and ancient vessels seems to have been their main motivation, he said. After much effort, and risk to his life, he finally was able to convince them that there was no gold - upon which the mob took out its anger and frustration on the thousands of years old artifacts and mummies. In some cases, security guards were able to keep the mob out of museums and antiquity sites - so, instead, looters stripped bare the souvenir stores attached to them.


In an interview, Muhammad Abed al-Maksoud, curator of the Egyptian Museum, told the tale of the looting of the museum, and the destruction of mummies - possibly the grandparents of King Tutankhamun, according to experts. "There is a feeling of total chaos. The thieves were sure they could find artifacts they could sell, but each item is numbered and cataloged, and if they try to sell them they will get caught - so we have hope of catching the culprits and bring them to justice," he said.


Speaking in an interview on CBS news this week, Tarek Saadawi, the former Egyptian Minister of Telecommunications, demanded that the UN intervene and calm the situation in the country - and that UNESCO do something to stop the looting. "These treasures must be returned back and the law must be enforced here," said Saadawi, "the U.N. and UNESCO should dedicate resources to identify and return these lost treasures." There was no comment from UNESCO officials.

Weekly Torah Portion Commentary  - 

Courtesy of Rabbi Michael Gold.....


"You shall make a curtain of blue, purple, and crimson yarns, and fine twisted linen; it shall have a design of cherubim worked into it."   (Exodus 26:31)

       The Oscar race is on.  The best movie I have seen this past year is The King's Speech.  One scene it particular still resonates with me for its power.  King George VI played by Colin Firth prepares to give a stirring radio speech to his countrymen about the forthcoming war with Nazi Germany.  He walks past hundreds of employees to the broadcast room as the stirring music of Beethoven's 7th Symphony plays.  His nervousness shows.  Finally he enters a room curtained off, with only his speech teacher (Geoffrey Rush) to help him overcome his stuttering.  The curtained room gives him the privacy and confidence to assert his authority at this key moment.
       I was thinking about another movie featuring curtains made some seventy years ago.  This also featured a man hiding behind a curtain seeking to assert his authority.  When the curtain comes down, we learn that he is not the wonderful wizard of Oz, but a mere mortal who became lost in a balloon flight.  Without the curtains, what seemed extraordinary became ordinary.
       This week we read in great detail of the plans to build a portable sanctuary, called the mishkan, which the Israelites would carry through the desert.  Included in the plans were the details of making curtains to separate the outer area from the inner area, and the inner area from the holiest place right in the center.  Curtains also enclosed the entire tabernacle, separating it from the outside world.  It is through separation that the Israelites were able to build a sense of awe and holiness.
       Curtains do create that sense of privacy and separation, what we can call a sense of holiness.  I often fly but my budget usually confines me to the economy class at the back of the plane.  There is always that moment when the flight takes off and the flight attendant pulls a curtain separating first class.  Are the airlines trying to prevent those in the back from seeing the good meals first class passengers are served while we must buy peanuts and crackers?  Or are the airlines saying to those in the back, if you paid more or flew more often, you too can have this sense of privilege?  I once flew to Geneva on Swiss Air.  I begged for leg room and they found me a seat in the front row of economy.  I was able to stretch out my legs under the curtain; I flew in the cheap seats but my legs flew business class.
       On a more serious note, there is desperate need for separation and discretion in contemporary life.  We live in a world where there are no curtains.  People vie for the chance to appear on reality television, revealing everything to the entire world.  I admit that I do not understand why a group of total strangers would agree to live together in a house with cameras watching everything they do 24 -7.  I also do not understand why anyone would search for the "love of their life" on a television show competing with twenty other beautiful people.  Some things require privacy and discretion, virtues we have lost in our modern culture.
       At a Jewish wedding, there is a requirement known as yichud.  Immediately after the ceremony, the bride and groom need a few moments of absolute privacy with one another.  There was a time when they literally consummated the marriage.  Today it symbolizes their union.  Sometimes this precious moment becomes a source of arguments.  I have had to ask photographers to exit the room and leave the bride and groom alone.  I have told the mother of the bride or the maid of honor that they can wait a few moments to bustle the dress.  And receiving lines for the bride and groom are not part of the Jewish wedding customs.
       We need to rediscover places and times of intimacy and privacy.  We need to draw curtains around our lives, just as curtains were drawn in the ancient tabernacle.  It is part of the most important message I have tried to put across to my students over the years - how can we rediscover the sense of holiness which has been lost in our contemporary culture?