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Shalom Congregants and Friends.....
Another week, another snowstorm. Said it last week. Saying again this week! January 2011 ends with yet another snowstorm - have you ever met a one "n" Denis before? Did you hear that January 2011 has set an all-time record for snowfall in any given month? About the only nice thing I can say is that Denis waited until after our congregational meeting Tuesday night and is over before the TuBishevat Seder that will take place this Friday evening. Rabbi Cohen-Kiener and congregants from P'nai Or will be joining us for a delightful Shabbat service and evening... remember an early 6:15 service. I still think that it's hard to write a "TuBishevat Sameach" greeting at a time of snowstorms, but I will do so anyway! Eat a few almonds and think a few spring thoughts whenever and however you can! The Holocaust Survivors Recognition program that was supposed to be Thursday morning has been postponed for two weeks, until Thursday, February 10. Hopefully by then this weather pattern will have changed! In the weekly Torah portion we transit over to the detailed laws of a dynamic society and the details of the building of the tabernacle. These topics will engage us the next few Shabbatot. I enclose below the d'var torah I gave at the Congregational meeting, as well as an important request re membership. Shabbat Shalom...... I hope you will be with your "synagogue family" at some time here at Beth Hillel Synagogue.
Rabbi Gary and Iris Atkins
"All it takes to study Torah is an open heart, a curious mind and a desire to grow a Jewish soul." |
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Shabbat Services & Candle Lighting Times
CANDLE LIGHTING Friday, January 28, NLT 4:41pm EST SHABBAT SERVICE TIMES Friday, Jan. 28, 6:15pm Saturday, Jan. 29, 9:30AM, 4:45pm Mincha |
D'var Torah at Special Congregational Meeting
Hillel and Shamai
We read in the book of Ecclesiastes, traditionally ascribed to Solomon, the principle, "God creates one thing opposite another" (Ecclesiastes 7:14), which means that God balances things out. Early in Jewish history, in the first century BCE, one historian writes that when the evil King Herod came to power, God gave to the Jewish people a man whose goodness offset - more than offset - Herod's evil. That man was Hillel, for whom Beth Hillel Synagogue is named. Hillel had a contemporary named Shamai. Nevertheless, despite their diametrically opposite styles, together Hillel and Shamai steered the Jewish people through one of its most troubling periods.
Until the time of Hillel and Shamai, Jewish law was simply decided by the Sanhedrin. Nevertheless, from the time of Hillel and Shamai onward, the strains on the Jewish people were so great that disputes in many areas arose among the Jewish intellectual leadership.
Hillel and Shamai had a minimum amount of legal disagreements between themselves; only three, in fact. However, each founded his own renowned academy of Torah learning and there arose numerous and contentious disagreements (312 to be precise) among the disciples. Eventually, it went beyond the mere number of disputes and became almost symbolic of an outlook towards law and life.
The greatness of the Academies of Shamai and Hillel is that -- despite their serious differences on important questions -- they married between themselves, ate with each other and generally behaved as one people. There were differences between them, but not in their living together. That was the key.
In our day our challenges are different, but no less challenging. Demographic changes can affect us as much as external pressures. For many months we have been discussing options for the future of Beth Hillel Synagogue, an institution we love and in which most of us have spent many fulfilling and blessed years. There are differing analyses on how best to deal with the situation. And it is truly possible that Beth Hillel would continue in one form or another no matter what option is chosen. Like the debates of Beit Hillel and Beit Shammai, gam ze v'gam ze......Divrei elohim hayim.... They are both the words of the living God!
Yet the Academy in the time of Hillel and Shammai had to decide what would be the law. Our need, our responsibility, our OBLIGATION is to follow the example of Beit Hillel and Beit Shammai and continue to remain as one Jewish community, not fractured by our differing views.
May the Holy One Blessed Be He be with us in our deliberations and implant in our hearts that spirit of achdut and ahava, shared unity and love, so that BHS will continue to remain a vital synagogue home for us and for all in the greater Hartford area, and let us say Amen! |
Congregational Announcements
Membership Drive
At our Congregational meeting on Jan. 25, 2011 we voted to accept the generous offer made by the Kesten's and to stay in our present location while conducting an agressive membership campaign. Every member of Beth Hillel should consider himself/herself a member of the Membership Committee.
If you would like to volunteer to stuff envelopes, make phone calls or talk to prospective members, please e-mail or call: David Nemirow, 860-2321983, nemirow@sbcglobal.net or Norman Cohen, 860-242-1498, norman0112@comcast.net.
We look forward to hearing from you,
David Nemirow
Norman Cohen |
Bloomfield Interfaith Association
The Bloomfield Interfaith Clergy Association is expanding its outreach to include all who are interested in interfaith dialog and understanding. In addition to supporting the annual community Thanksgiving and Dr. Martin Luther King remembrance services, the goal of the Bloomfield Interfaith Association will be to foster relationships and support between the various groups that call Bloomfield their home.
A first meeting will be held on Tuesday, February 15, at 12noon at Beth Hillel Synagogue, 160 Wintonbury Road. A light lunch will be served. So that appropriate plans can be made, please call the synagogue at 242-5561 and share your plans to attend. |
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Social Action Updates
THURSDAY, FEBRUARY 3,.... BETH HILLEL TURN FOR THE "LOAVES and FISHES" SOUP KITCHENDONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!! Blue neckties are needed for the students of Milner school. Bring in your gently used neckties to either the shul or rabbi's office.
Help with Darfur ..... Help in Hartford... Help in Ethiopia The 2010 Handbook of Hartford Volunteer Opportunities is now available for your perusal in the library! Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
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Upcoming Events
FRIDAY, FEBRUARY 4..... GARY WOLFF, DIRECTOR OF UCONN HILLEL , SPEAKING AT FRIDAY EVENING SERVICES
SUNDAY, FEBRUARY 6.... WORLD WIDE WRAP... TEFILLIN AT MORNING SERVICES. GOURMET BREAKFAST!
THURSDAY, FEBRUARY 10.... SHMOOZE AND LUNCH... HONORING HOLOCAUST SURVIVORS FRIDAY FEBRUARY 11.... RELIGIOUS SCHOOL HELPS LEAD SHABBAT SERVICES |
Israel News
Boost For Birthright Funding; Tipping Point Seen
More than half of all 18- to 26-year-old diaspora Jews expected to have a free Israel trip by 2013.
Tuesday, January 18, 2011
Gary Rosenblatt Editor And Publisher, The Jewish Week
A new landmark in the effort to strengthen Jewish identity and positive connection to Israel among diaspora youth was reached with the announcement by Israeli Prime Minister Netanyahu that his government has approved $100 million in funding for Birthright Israel over the next three years.
That, along with the commitment of funders in this country to increase significantly their donations to Birthright, means that by 2013, more than half of all Jews in the world between the ages of 18 and 26 will have had a 10-day free trip to Israel. And that, in turn, suggests that a tipping point will have been reached in establishing the Birthright trip as a rite of passage, potentially as widespread as - and for many more personally inspiring than - a bar or bat mitzvah for young Jews.
At a time when diaspora Jewry leaders are deeply concerned about a perceived distancing from Judaism and Israel among many young people, Birthright increasingly is seen as a transformative project, if not a silver bullet, that could reverse the troubling trend.
Evaluative studies of some of the 250,000 participants in Birthright, now starting its second decade, consistently have shown that the experience has a strong, positive and lasting impact in terms of alumni feeling closer to Israel. Its effect on religious and communal attitudes has been less dramatic.
Announcing the financial boost at a Birthright mega-event in Jerusalem Jan. 6, attended by 3,000 young participants, Netanyahu noted that "this bold idea is a great success. Today it is the way tens of thousands of young Jews from around the world strengthen their connection to Judaism and Israel."
While Netanyahu has been a supporter of Birthright from the outset, the Israeli government was a reluctant funder a decade ago.
A number of Knesset members questioned why they should provide free trips for "rich Americans" and other diaspora Jews.
By now, though, most Israeli politicians recognize the importance of strengthening a commitment to Israel among the next generation of diaspora Jewry.
The goal of the funding increase is to bring 51,000 participants a year on the trip by 2013, which would mean, according to Birthright officials, "that one in every two young Jewish adults worldwide will have gone to Israel on a Birthright Israel trip."
Seventy-five percent of the participants come from North America.
Last year, 30,000 young Jews went on the trips but another 30,000 were wait-listed because of lack of funding.
The major increase in financial commitments from the Israeli government (which donated about $100 million in total during Birthright's first 10 years), and major diaspora donors is intended to eliminate the waiting list. This is seen as especially important because a majority of those who are wait-listed either do not reapply or become ineligible because they age out.
In addition to bringing more young people on Birthright, officials say they plan to improve the quality of the tours by providing "an integrated narrative" of the experience.
"The participants say the trip changes their life, but they can't always say how," noted Gidi Mark, the Jerusalem-based top executive of Birthright.
He said a program to train tour guides to help heighten and sharpen the Israel experience for participants is in the works.
Both Mark and Bob Aronson, president of the Birthright Israel Foundation in New York, agreed that their greatest challenge is coming up with the funding to match the Israeli government's increase.
Aronson said the foundation's commitment to increase its funding by $12 million this year, from $49.3 million in 2010, "stretches our goals dramatically, but I'm optimistic."
Sheldon Adelson, the Las Vegas-based businessman and philanthropist who has contributed $100 million to Birthright in the last five years, is expected to announce soon a major gift.
The foundation has expanded its donor base to 13,500, from 2,000 two years ago, and is aiming for 50,000 in the next few years.
"We never asked" beyond the small group of mega-donors, Aronson said. In the future, he is hoping that Birthright alumni will become significant contributors themselves.
Many Jewish federations have reversed their "adversarial positions toward Birthright," when it was seen as competition to their annual campaigns, he noted. Local federations can now sponsor their own buses of young people from their communities.
Jewish federations contribute about $7 million to Birthright annually, in addition to their portion of the more than $6 million in funding that comes from the Jewish Agency for Israel, via the federations.
Aronson said his primary job is to not only bring in more dollars but establish Birthright as a stable fixture that helps sustain American Jewish life. |
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Weekly Torah Portion Commentary -
Courtesy of Dr. Barry W. Holtz, dean of the William Davidson Graduate School of Jewish Education, JTS.
If Parashat Yitro, last week's Torah reading, ends with the literal clap of God's thunder, Parashat Mishpatim begins, perhaps not with a whimper, but certainly with at least a touch of anticlimax. From the heights of Yitro's mystery, from the Decalogue and the Revelation, we are brought quite precipitously to the nitty-gritty of daily life, the laws of slave and slaveholder, the details of petty feuds, of accidental death and injury, of the goring ox, the fires in the vineyard, and the thief in the night.
We are, in other words, back in the midst of our existence, facing all its cares and concerns, both the fateful and the mundane. Perhaps it is a bit of a relief. After all the thunder and lightning, the fear and trembling at Sinai, the Torah reminds us that the day-to-day-as most of us live it most of the time-is spent in Mishpatim and not in Yitro. Who could bear it if it were otherwise?
On the surface, this week's Torah portion appears to be a collection of laws, a veritable anthology of mitzvot. But is it really? The pages of midrashic exploration and talmudic exegesis that emanate from this parashah give a different impression. The Torah carries the seeds of its own interpretive future in passages like these. Things are not so clear here after all. Sometimes there are details but no principles; there are ideas for ethical behavior, but they in turn raise questions that will need clarification. If ever there was a proof for the necessity of the Oral Torah, it lies in this week's portion.
Mishpatim is not so much law, as it is narrative. It is the tale told around a fire late at night: Do you remember Mrs. So-and-So? How, when she was pregnant, she accidentally wandered into that fight between Yosef and Aharon and lost the baby? It is two men taking a break from plowing and talking about Yehuda's ox: it wandered away from the threshing field and fell into that open pit that Yona dug. So who is going to pay? And it is the latest gossip at the market: how someone lent someone else a sheep and then one night the sheep died and whose fault was it anyway? Stories intertwined with stories-the place where law begins, or perhaps ends.
And there are principles too: don't give a false report and don't follow a multitude to do evil, don't oppress the stranger in your midst and don't take a bribe. But these, too, are stories, even without the narrative. We hear the stark words of command and warning and we ourselves begin to fill in the details. The witness who lied and started a tragedy; the screaming mob in New York chasing a man to his death; the skinheads in Germany attacking the strangers, the judge on the take.
We all know these stories. As with perhaps no other portion in the Torah, Parashat Mishpatim recurs, it is sad to say. Each day's newspaper brings the words to life again.
I sometimes think of Parashat Mishpatim as a vast picture-painted by Pieter Brueghel the Elder perhaps-with life teeming and pulsating, spreading across a canvas dotted with little scenes of horror and triumph. What lies behind all of this is the Torah's desperate plea for justice, for a world in which the Revelation at Sinai gets worked out in terms that make sense in real life. Parashat Mishpatim is an attempt to make the impossible equation of the variety of human experience-with all its energy, desire, selfishness, sacrifice, nobility, and more-somehow balance out. To find, in the end, equity and compassion. |
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