Shalom Congregants and Friends.....
 
Rabbi's Ramblings...... 

Wow! What a wonderful party last Saturday evening.... how wonderful and moving an evening it turned out to be! Party/tribute/good time/ good food.... everything mixing together for almost 200 congregants and friends... included good friends who SURPRISED us by flying up from Florida. On display were some cute baby photos and then the years in between. I appreciated the toast given by Mickey Libbin and the program leadership of Shirley Morrison. I thanked all the committee members, especially co-chairs Sheila Frankel and Tobie Katz, and and all who helped out. I express, again, thanks  to all who gave time, effort, and financial support to making this event happen! Special thanks to Bev Gans for taking photos, which I hope I can share in the near future. My remarks at the party will be included in the January "Chai-lites." Also a most sincere thank you to all who made donations to our synagogue in honor of my special day.

Even though in some ways things are quiet between  now and the beginning of 2011, there's lots going on as we plan for upcoming programs and holidays. There will be a TuBishevat Seder on Friday night January 21st, and guest speakers on January 7 and 14. You'll read about them in the bulletin... and hopefully there won't be snowstorms to keep you from attending.

Note on your calendar that Friday evening services on 12/24 and 12/31 will be early ones because of the end-of-the year holidays. An early service will allow you to attend and then have a leisurely Shabbat dinner with family or friends. We will also be having Friday morning minyanim at 9am because of these two days being legal holidays. And do note that, although sunrise comes a little later each morning for a few more weeks, Shabbat/candle lighting times now will start creeping a little later each Friday evening.
 
I have personal yahrzeits for two central people in my life coming up this weekend. On Shabbat the Jewish world observes the yahrzeit of Rabbi Abraham Joshua Heschel, z"l. I'll be talking/teaching about him on Shabbat morning. On Sunday night and Monday morning I have yahrzeit for my mother. Your coming to minyan would be greatly appreciated!
 
This will be a combined e-shul for the last weeks of 2010. Enjoy any vacation days if that applies to you and have a safe celebrartion of the new secular year. It's not easy to celebrate in the usual way when New Year's Eve is on a Friday night, but I'm sure all of us will welcome 2011 in ways appropriate to us......
 
Shabbat Shalom...... I hope you will be with your "synagogue family" at some time here at Beth Hillel Synagogue. 


Rabbi Gary and Iris Atkins

"All it takes to study Torah is an open heart,

a curious mind and a desire to grow a Jewish soul."

 Shabbat  Services & Candle Lighting Times

CANDLE LIGHTING     
Friday, December 24, NLT 4:05pm EST 
Friday, December 31, NLT 4:10pm EST 

 
SHABBAT SERVICE TIMES
Friday, Dec. 24, 6:15pm  Saturday, Dec. 25, 9:30AM, 4:00PM Mincha  
Friday, Dec. 31, 6:15pm  Saturday, Jan. 1, 2011 9:30AM, 4:15PM Mincha   

Congregational Announcements 

Traveling in the weeks ahead?????     Becoming a Snowbird???
Ask Rabbi Atkins for "shaliach kesef" - messenger money - along with a prayer for a safe journey; it will "guarantee" you a safe trip.      It's one of my favorite  mitzvot!! 

Lost and Found
There are a number of items left in the synagogue that are in the office. Anyone missing their glasses or a cellphone? Check with the office and see if it's yours!
 Social Action Updates    

COMING MONDAY, JANUARY 17, THE SHEMA TOUR WITH TEMPLE BETH HILLEL. DETAILS TBA!!

THURSDAY, FEBRUARY 3,.... BETH HILLEL TURN FOR THE "LOAVES and FISHES" SOUP KITCHEN

DONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!!

Blue neckties are needed for the students of Milner school. Bring in your gently used neckties to either the shul or rabbi's office.
 
Help with Darfur ..... Help in Hartford... Help in Ethiopia

The 2010 Handbook of Hartford Volunteer Opportunities is now available for your perusal in the library!

Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
 Library News   

THERE ARE LOTS OF GOOD NEW BOOKS TO READ IN OUR SYNAGOGUE LIBRARY.......

Lots of good periodicals and newspapers.... Jewish/ Israel/ General.... Jerusalem Post and Jerusalem Report. The Forward, The Jewish Week..... Consumers Reports.....

Lots of great new books as well!!

Do stop by and take a look!!!!!!
Don't Ask Don't Tell 

Whether or not you think the legislation repealing this law was good, it is now the law.
My colleague, fellow military chaplain and frirend, Arnie Resnicoff, delived the invocation below at the signing of the bill earlier this week....


O Lord who made a world of change,

You challenged us to mend, repair, and change the world.

Some lose faith and think that things will never change,

But we Americans - of every faith - religious faith or not -

Refuse to give up hope or abandon that most American of dreams:

That we can make a difference, and that the future can be better than the past.

Today we make a change as President Obama signs this bill to law.

Today we recall that unity, not uniformity, is our goal,

That we need not fear differences

Among those united to defend our nation's freedoms and its dreams.

Today we honor ALL brave men and women,

Including those who served so long without the honor they deserved.

O Lord our God, and God of generations past,

Help us move forward,

Toward a nation a little more united, more indivisible,

A union a bit more perfect, founded on a great deal more respect.

Let us pray that if the day has not yet dawned

When we can see the face of God in others

Then we see, at least, a face as human as our own.

Lord, help us keep faith the day will dawn

When justice flows - for ALL - like mighty waters,

When liberty will be proclaimed throughout the land,

When every man or woman can stand tall,

And none shall be afraid.


And may we say,

Amen.


Israel News....... 

An update on the water shortage in Israel...........


And Not a Drop to Drink  By Alex Joffe


With Israel's Carmel fires barely extinguished, word came in early December that the water level in the Kinneret, also known as the Sea of Galilee, was approaching the "black line" at which no more pumping could take place. At the conclusion of the driest November since 1962, already dismal forecasts of winter rain were being revised downward; they would be only slightly alleviated by a suddenly vicious storm that dumped snow and rain on the north-as if to taunt Israel as it stood on the brink of yet another abyss.

The Kinneret covers about 64 square miles; its watershed, an area of about a thousand square miles, is home to over 200,000 people. The lake plays host to two to three million people each year who come to relax, swim, and admire the landscape. Some 30 percent of Israel's potable water is pumped from the lake via the National Water Carrier, a system of pipes and reservoirs that opened in 1964. It was a technical triumph, logical and in a way compact, but it fed both agricultural and urban growth that was sprawling and unplanned. 

Lakes, like forests, project a quality of timelessness, but looks are deceiving. Humans have lived around the fluctuating shores of the Kinneret for millennia; evidence of previous habitations is revealed whenever the level drops precipitously. During the 1980s, a 20,000-year-old site was uncovered bearing well-preserved seeds of wild barley and fruit. The "Jesus boat," a small 1st-century B.C.E. fishing vessel, was unveiled the same way. Dotted around the shore are ancient stone piers, further evidence of life during the time of the Gospels. If too much water erases humans, too little can cause the social fabric to evaporate.

Weather in the eastern Mediterranean is part of a planetary whole, and Israel is stuck in the middle between vastly larger forces. Thanks to the high North Atlantic Oscillation, depressions that would otherwise track southeast across the Mediterranean end up instead over northwest Europe. Hence, Scotland shivers under the most snow in 40 years while Israel burns. The Indian monsoon, Saharan dust, and a host of other factors can conspire to keep hot air over the Middle East during the fall and winter rainy seasons. In part because of this fickleness, water in semi-arid zones is precious, and ancient peoples who prayed to weather gods knew what they were doing and why.

As surely as forests, lakes can also be killed. In a typically megalomaniacal exercise in Soviet planning, the Aral Sea-over 400 times larger than the Kinneret-was pumped to extinction to feed Central Asian cotton farms. The Israeli approach to nature-from the invention of drip irrigation to the invention of the cherry tomato-is more graduated and innovative, though capable of producing crises of its own. Water-hogging eucalyptus trees, much beloved by early Zionists, still exist, but gone are the days when inappropriate crops like cotton would monopolize agricultural water. Today's agricultural water is drawn from treated sewage.

In a measure of the very success of the Zionist ingathering, however, the thirst of towns and cities grows. The population of Israel and the Palestinian territories is larger than it has ever been in history, well over ten times what it was a century ago. Coastal aquifers are near collapse from over-pumping, and ownership of those in the West Bank is bitterly contested by the Palestinians. Existential problems are sometimes met with puzzlingly Brobdingnagian proposals. At one point not long ago, colossal schemes to build water pipelines from Turkey were seriously contemplated; but Turkey is no longer an ally and is embroiled in bitter water disputes of its own with Syria and Iraq. As usual, Israel will have to go it alone.

This year the world's largest desalination plant, using advanced reverse-osmosis technology, went on line at Hadera, another in a series that will in a decade or so provide most of Israel's water. Will these be enough? Some Israeli environmentalists criticize the impact of desalination, proposing that instead of emphasizing new supplies, Israel should further reduce its water use, already the most efficient in the world, through recycling and conservation. Others urge reviving the moribund Jordan River and the disappearing Dead Sea, or making it a national priority to see to the needs of the Palestinians. Politics and science, already deeply intertwined, cannot easily be teased apart.

Water is also fundamentally a security issue, but where does it fit in the scheme of things? The Ashkelon desalination plant was opened in 2006 at a cost of approximately $212 million-somewhere in the range of a single Lockheed Martin F-35 Lightning II Joint Strike Fighter. But the plant and its counterparts have giant bulls' eyes painted on them, and are hardly likely to be spared by Iranian or Hizballah rockets in wartime. So which is the answer to Israeli security, the water or the warplane? 

The eastern Mediterranean is full of surprises. Even a decade ago, few would have expected to learn that titanic natural-gas reserves sit off Israel's shores, or that more than a billion barrels of oil may lie under Israel itself. Solutions beget problems, as problems beget solutions. In the desiccated year of 1962, Israel's nuclear reactor at Dimona went critical, putting the country irrevocably on the path toward a nuclear future, for better and for worse. Humans rarely give up technologies, and despite the costs and risks, desalination in Israel will necessarily be expanded dramatically in coming decades. The key is learning to live with the uncertainty of nature-and with the uncertainties introduced by our own choices. 

Weekly Torah Portion Commentary  -

Courtesy of Rabbi Michael Gold of Tamarac, Florida....

 

            This week we begin a new book of the Bible - Exodus or in Hebrew, Shmot.  And with this new book, we begin a new theme.  Exodus tells the great story of redemption, the move from slavery to freedom.  The story of the redemption from Egypt became the paradigmatic story of redemption throughout history.  Jews in the Middle Ages told the story with dreams of being freed from the oppression and anti-Semitism of the ghetto.  Blacks in the American south used the story to sing of freedom from slavery.  They sang spirituals like "Go down Moses, down into Egypt land, tell ole Pharaoh, let my people go."  In our modern times, twelve step programs use the language of redemption to speak of moving from the slavery of addiction.  The Exodus was not a onetime event, but a crucial story in understanding our humanity.

       Who is responsible for this redemption?  Of course the simple answer is God.  According to our prayerbook, God is the Redeemer of Israel.  On the Passover Seder we tell our children how God led us out from Egypt with a strong hand and an outstretched arm.  Central to the Jewish faith is a belief in a God Who works within history, leading His people to redemption. 
       However, there is another question.  Did God work alone?  Or did God have partners in redemption?   Humans are not passive; God used humans to act in a way that would lead to redemption.  God calls to Moses from a burning bush to confront Pharaoh and let the Israelites go.  But even Moses cannot work alone.  His brother Aaron acts as his mouthpiece and speaks for him.  Perhaps most fascinating is the role of the women in the redemption story.  I have often taught that if it were not for six women in particular, we would still be slaves in Egypt.  (Here is a great question for the Shabbat table - who were these six women?  Email me if you want the answer.)
       This brings me to the heart of the Exodus story - God uses human beings to bring about redemption.  Certainly we see the role of God in the plagues and the parting of the sea, but much of the work is done by human beings.  Later in history God will step back and let humans do all the redemptive work.  (This is the theme of the book of Esther, where God disappears altogether and leaves the redemption to Mordecai and Esther.)  At the center of the Jewish vision is that we humans are God's partners in redeeming the world.
       What about our sister religion Christianity.  I say these words with a deep respect for my Christian friends and neighbors.  But this is an area where our faiths part company.  We are reading this portion on Christmas day, a powerful holiday for Christians in the Western tradition.  (Eastern Orthodox Christians celebrate Christmas on a different day.)  I love the music, lights, and mood of Christmas as much as anyone.  But Christmas celebrates the birth of a man who Christians consider their redeemer. 
       From a Christian perspective, human beings are sinners.  We are too depraved to bring about our redemption.  We need the birth of someone who is both human and divine, someone who will act as the Messiah, to bring about that redemption.  Humans cannot do it themselves.  Jews do not celebrate Christmas because we take a very different view of humanity.  Yes, we speak of the coming of the Messiah.  But the Messiah will only come when we humans prepare the world for his coming.  We have the power, the ability, and the responsibility to bring about the redemption.
       In fact, some have suggested a very radical idea.  Perhaps we humans are the Messiah.  Perhaps each and every human being has a piece in the bringing about the coming of redemption.  Perhaps the central question is not "when will redemption come," but rather "what is my role in the ultimate coming of redemption?"  Perhaps each of us must ask, "What part can I play in perfecting this world as a kingdom of God?