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Shalom Congregants and Friends.....
Shana tova! I trust that you, the
congregants of Beth Hillel Synagogue, enjoyed using our new mahzor and find
that it was a positive boost to your prayer experience. I hope you also were
inspired by the hazanut of Cantor Dubro and the indescribable feeling of being
with the community at prayer. I invite you to share your thoughts on the mahzor
with members of the Ritual Committee and me, along with any other thoughts you
might have about the flow and substance of services. I feel proud that we were
a "leadership congregation" in adopting Mahzor Lev Shalem and that the other Conservative
congregations in the area will soon follow our lead!
One
congregant wrote me, "The new machzor is fabulous. The readings on the side
are excellent and full of meaningful insight. It definitely adds to the purpose
of the prayers and what feelings and thoughts they are supposed to
invoke. Actually the machzor and your sermons were paired very well. For
the first time in years I found my conflict between my lack of belief in God
and my personal spiritual self working in concert with each other." From Iris and myself, once again, may you be written and sealed in the Book of life for a healthy and happy year! Look forward to being with your "synagogue family" here in shul here at Beth Hillel Synagogue!
Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged... |
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Shabbat / Holiday Services & Candle Lighting Times
CANDLE LIGHTING
Friday, September 17.... NLT 6:37pm
YOM KIPPUR SERVICE TIMES:
Friday, September 17 - 6:30pm (Kol Nidre) - Preceded by Mincha
Saturday, September 18 - Shaharit 8:30am Sermon: 11:10am (approx) Yizkor 11:30am Mincha 4:45pm Neila 6:00pm Maariv/Havdalah/ Congregational Break-Fast 7:30pm
Sukkot starts Wednesday evening, September 22
- 6:00pm Services followed by oneg at home of Ruth and Rabbi Philip Lazowski
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Congregational Announcements
Waldbaum's Script
Unfortunately Waldbaums Supermarket in West Hartford will be closing the end of next month. The office is no longer selling scrip for the store (PLEASE CONTINUE TO PURCHASE for the Crown and other chains) and we have returned our supply for refund. But be sure to use any you may have in the coming weeks!
Lost and Found
There are a number of items left in the synagogue that are in the office. Anyone missing their glasses or a cellphone? Check with the office and see if it's yours!
5771 Calendars
We were given a supply of 5771 calendars for distribution to congregants! Thanks to Waldbaums! Pick up one or two if you need them when you're by the synagogue!
Traveling in the weeks ahead?????
Ask Rabbi Atkins for "shaliach kesef" - messenger money - along with a prayer for a safe journey; it will "guarantee" you a safe trip.
It's one of my favorite mitzvot!!
Library Reminders
Lots of good new books in the Library - and interesting periodicals like Consumer Reports, The Jewish Week, and The Forward!.......Music and videos, too!
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Upcoming Special Events - For more info see Chai-lites!!
Sukkot - September 23 and 24 - Enjoy services and the Synagogue Sukkah (Office closed Thursday and Friday) Simcha Shabbat Friday evening, Sept. 24. Sept 22 6:45pm - Oneg/ open house after services at home of Ruth and Rabbi Philip Lazowski, 34 Timberwood Rd.
School/ Congregational Sukkah Hop - Sunday morning, Sept 26. Leaving synagogue 10am. Call to let us know you're hopping!
Chai Mitzvah meeting - Sept. 28 after evening minyan
Shmini Atzeret / Simchat Torah Sept 30/Oct 1
Sisterhood General Meeting - October 6 8pm
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Upcoming Special Community Events
THE HOLOCAUST BY BULLETS A Priest 's Journey to Uncover the Truth behind the Murder of 1.5 Million Jews
MONDAY, SEPTEMBER 27, 7 p.m. Lincoln Theater, University of Hartford, 200 Bloomfield Avenue, West Hartford, CT
Featured Speaker: Father Patrick Desbois
Using the Museum's archives to inform his search, Father Patrick Desbois, a French Catholic priest, is leading a historic undertaking to locate every mass grave and site where Jews were killed in Ukraine and Belorussia during the Holocaust.
Father Desbois, author of The Holocaust By Bullets, will discuss his extraordinary work to preserve the memory of Ukraine's former Jewish community and his impact on increasing local understanding of the crimes committed there during the Holocaust.
Admission is $8 per person; free for students. Donations are welcome and may be made when purchasing tickets. To purchase tickets, please call 800.274.8587.
All proceeds go to the Museum's Fund for the Study of the Holocaust in the Soviet Union, which supports the work of Father Desbois. For more information, contact the Museum's New England Regional Office at 202.488.6585.
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Tuesday, September 21 | 7:00 p.m. Showcase Buckland
Hills with IMAX MANCHESTER CT 06042 100 Voices: A
Journey Home is a
compelling and moving musical documentary that uniquely tells the history of
Jewish culture in Poland. Filmed
during the Cantors AssemblyMission to Poland
with 300 congregants in 2009. (The Cantors Assembly is
the largest professional body of Cantors in the world and is affiliated with
the United Synagogue of Conservative Judaism.) The film highlights the
current resurgence of Jewish culture in Poland through the personal
reflections and musical selections of a group of cantors and acclaimed composer
Charles Fox ("Killing Me Softly", "I Got A Name" and many more) who made this
important historical mission to the birthplace of Cantorial music. This
feature-length documentary will give generations the opportunity to learn about
and re-embrace the Jewish culture that produced one of the most artistic and
educated societies that once flourished in Europe.
Above all, the program will celebrate the resilience and the power of Jewish
life, while telling the story of two peoples who shared intertwined cultures. Learn more at the 100 Voices website, www.100voices.com
Also, you can purchase tickets online
and see the official movie trailer there. __________________________________________________________________ FAITH and DESTINY A Tribute to Rabbi Philip and Ruth Lazowski -
Sunday, Sept. 19.... call JFACT for information at 727-5701 - first showing sold out - second showing of movie scheduled!!
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Special expressions of "Todah rabbah" - "Thank you"
* Everyone in the office (Lynn/ Bonnie/ Madalyn) for all their extra work and patience over this busy season.
* All the ushers and those who helped with services over Rosh Hashanah
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Beth Hillel Synagogue Blood Drive!!
Donovan Barros will become Bar Mitzvah on November 20. He has chosen "Organizing a Red Cross Blood Drive" as his mitzvah project. This is a wonderful project on his part......
The date will be Wednesday, October 27. The most important part to it right now is establishing a list of....BLOOD DONOR VOLUNTEERS
If you have given blood before (or are willing to be a first time donor) let Donovan or the office know. Contact Donovan at dgoldwhs@yahoo.com or call Lynn at the office.
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Social Action Updates
THE HIGH HOLY DAYS ARE TIMES TO REMEMBER THOSE LESS FORTUNATE!! PICK UP AN ENVELOPE AND SEND A DONATION TO MAZON TO HELP FEED THE HUNGRY.... AND REMEMBER TO BRING FOOD TO THE SYNAGOGUE EREV KOL NIDRE!!!
DONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!! Help with Darfur ..... Help in Hartford... Help in Ethiopia The 2010 Handbook of Hartford Volunteer Opportunities is now available for your perusal in the library! Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam! |
Israel Update
"Rhymes With
Fagin" Wall Street Journal, Sept. 7. 2010 by Brett Stephens
If you're a reader of a certain age, you might understand the
headline. In May 1977, when Menachem Begin was elected Israel's prime
minister, Time magazine set out to describe the man, beginning with the correct
pronunciation of his last name: "Rhymes with Fagin," the editors explained, invoking the
character from Oliver Twist. Modern Israeli leader; archetypal Jewish lowlife:
Get it? The magazine's other characterization of Begin was that he was
"dangerous." A year later, he shared the Nobel Peace Prize with Egypt's Anwar
Sadat. Maybe there's something in the magazine's DNA. This week,
readers were treated to a cover story by Karl Vick titled, suggestively, "Why
Israel Doesn't Care About Peace." That's one way for Time to address the current
state of negotiations between the Jewish state and its neighbors, which
otherwise barely rate a mention in the article. Mr. Vick's essay draws on the testimony of a pair of real estate
agents, a columnist for a left-leaning newspaper, and a few others to explain
that Israelis are too blissed-out by the fruits of their economic prosperity to
pay much attention to the subject of peace, much less whatever sad things may
transpire among their neighbors in Ramallah and Gaza. "We're not really that
into the peace process," says Gadi Baltiansky, a peace activist quoted in the
story. "We are really, really into the water sports." It's hard to say what to make of this, since the article
concludes by contradicting its central thesis: "For all the surf breaks, the
palms and the coffee, the conflict is never truly done, never far away," Mr.
Vick writes. Indeed it isn't: Nearly every Israeli has a child, sibling,
boyfriend or parent in the army. Nearly every Israeli has been to the funeral of
a fallen soldier, or a friend killed in a terrorist attack. Most Israeli homes
and businesses come equipped with safe rooms or bomb shelters; every Israeli
owns a gas mask. The whole country exists under the encroaching shadows of
Hezbollah in Lebanon, Hamas in Gaza, and the prospect of a nuclear Iran. How
many Americans, to say nothing of Europeans, can say the same about their own
lives? Yet when it comes to scoring cheap shots against the Jewish
state, Time is not the sort of magazine to allow the obvious to disturb a
prejudiced hypothesis. Can the magazine point to equally pointed cover stories
about internal Palestinian affairs and what, perchance, they mean for the peace
process? I checked: It last did so in April 2002 with a largely sympathetic
portrait of Yasser Arafat "All Boxed In" by an invading Israeli
army. That's a pity, journalistically speaking, because the stew of
Palestinian politics tells us something important about the wider drift of the
Arab world, not least the ways in which Iran has seized the mantle of
anti-Western radicalism to make ideological inroads among Sunnis. But raising
that line of inquiry probably asks too much of a magazine whose circulation is
in steep decline, and whose journalism is now the subject of parodies in The
Onion. (Recent headline: "TIME Announces New Version of Magazine Aimed at
Adults.") Journalism aside, there's also a moral dimension here,
especially for a magazine that recently devoted its cover to the question of
whether Americans are "Islamophobic." That dimension is known as the
delegitimization of Israel-the idea that the country ought not to exist.
Insisting that Israel be wiped off the map, as Iran's leaders do with such
numbing frequency, is one method of delegitimization. Suggesting that Israelis
don't care about peace-not all of them, of course; there's always a remnant of
politically anguished Israelis to be found, quoted and celebrated for the
purposes of native standing and moral cover-is another. Which of these methods does more lasting harm, the malignly
blunt or the well-meaningly insidious? Probably the latter: It shapes a climate
of supposedly respectable opinion that doesn't hesitate to tar one nation the
way it never would any other. Or did I somehow miss the Time covers devoted to
why Russians don't care about democracy, or Kenyans about
corruption? This has consequences. Last week, a man named Karel de Gucht told a radio station in
Belgium that the current round of Israeli-Palestinian negotiations were certain
to founder upon the stubbornness of Jews. "There is indeed a belief-it's
difficult to describe it otherwise-among most Jews that they are right," he
explained. "So it's not easy to have, even with moderate Jews, a rational
discussion about what is happening in the Middle East." Mr. de Gucht sounds like a neo-Nazi; in fact, he is the trade
commissioner of the European Union. How does a paladin like him come to say
something like that? Because it's really not that far from the sorts of things
that already are being written; that are, as they say, "in the air." Like the
cover of a magazine that will someday cause a future editor of Time (assuming
there is one) to hang her head in shame.
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Torah Portion -- Commentary of the Week.... by Rabbi Michael Gold of Tamarac, Florida
When I was growing up, one of the hit songs was Simon and Garfunkle's Sounds
of Silence. It appeared in the movie The Graduate. The
song describes a world of silence. Let me quote one verse.
"And in the naked light I saw, ten thousand people maybe more. People
talking without speaking, people hearing without listening. People writing
songs that voices never share, no one dared, disturb the sounds of
silence." The next verse begins with the words, "Fools, said I, you do not
know. Silence like a cancer grows." There are times when silence is
wrong. There is a statement in Jewish
tradition that says, sh'teeka k'hodaa damei "silence is
admission." When one is silent, it is as if one agrees with what one
sees. When Moses saw an Egyptian taskmaster beating an Israelite slave,
the Bible says that Moses looked this way and that and saw that there was
nobody. Could they mean literally that nobody was there? There
was a crowd of people there. Rather, Rabbinic literature teaches that
plenty of people were there but nobody was willing to stand up, speak out, or do
anything. Moses stood up and killed the
taskmaster. To be silent when you ought
to speak is to give assent to what is happening. That is why the
Bible teaches that there is a time to speak out. Perhaps the most
important words to be spoken after the Holocaust were those of the German pastor
Martin Niemoller, "They came first for the communists and I didn't speak up
because I wasn't a communist. Then they came for the trade unionists but I
didn't speak up because I wasn't a trade unionist. Then they came for the
Jews and I didn't speak up because I wasn't a Jew. Then they came for me,
and by that time no one was left to speak up." To be silent when one
should speak up is to be an accessory to what is happening.
If there is a central teaching at the
heart of Judaism, it is not to stand by silently when a wrong is being
committed. The Torah teaches, al taamod al dam reacha, "do not
stand idly by your neighbor's blood." As I mentioned in my Rosh Hashana
sermon, our job is not to tell people, don't worry about wrongs in this world,
you will get your reward in the next world. Rather, we are obligated to
worry about wrongs in this world. When there is injustice, we must be a
voice for justice. When there is no mercy, we must be a voice for
mercy. When we hear cruel jokes and hateful speech, we must speak out
against them. It is not always easy. But as Pirkei Avot put it so
long ago, "BeMakom She'ein Anashim, Heshtadel Lehiyot Ish - Where nobody
else is being a mensch, try to be a mensch." We come from a
tradition that says, speak out.
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