Shalom Congregants and Friends.....
 
Rabbi's Ramblings...... 
     
The weather was GREAT last Friday evening -- and we had a wonderful, delightful Shabbat Under the Stars Fish-Fest!! Then Ethan Nash provided inspirational musical support for a lively and exciting Kabbalat Shabbat service! 
 
We had a good discussion at services Shabbat morning about the developing nuclear threat of Iran and what Israel's response might be. Copies of the seminal article in The Atlantic magazine are available in the synagogue 
 
Congratulations to Libby Wolfberg for chanting the haftorah Shabbat morning! She has now learned to chant THREE haftorot!! And when would YOU like to take a turn?
 
We are in the month of Elul now. The shofar is sounded at services each day to remind us that the Days of Repentance and Return are drawing closer. This is the weekend that we are studying our new mahzor. I will be sharing thoughts and passages at Shabbat services and then you are invited to attend the presentation being given next Monday evening by Rabbi Edward Feld, who was editor-in-chief of the new mahzor and will share some meaningful insights. This presentation, supported by our Adult Education Committee, will be Monday evening, August 30, after evening minyan!! I earnestly hope you will plan to attend at least one of these study sessions.
 
Here's a special invitation to attend Saturday afternoon services and enjoy our Saturday Sundaes program.... as well as havdalah!
 
We draw ever closer to the High Holy Days. Letters and tickets were mailed out this past week from the office. If you know of any possible new members, or anyone who might be interested in attending our services, please give the office a call!
 
The weekend after this coming one is Labor Day weekend. Note that it is our tradition to have an early Shabbat service on holiday weekends, and so that service will be 6:15pm on September 3. Mike Cohen is back from a most interesting trip "out West" with his grandson, and he will share some relevant experiences with us at services Shabbat morning, Sept. 4. With a sigh, we will have to say that summer is over!
 
Shabbat Shalom -- look forward to coming to shul and being with your "synagogue family" here at Beth Hillel Synagogue!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged...
 This Week  Shabbat Services & Candle Lighting
 CANDLE LIGHTING   
 
 Friday, August 27.... 7:12pm
 
SHABBAT  SERVICE TIMES THIS WEEK:                               
Friday, August 20 - 8:00pm
Saturday, August 21 - Shaharit 9:30am, Mincha/ Maariv/Havdalah 7:15pm   ----
Saturday Sundaes This Week!! 
 
 
Come enjoy the beautiful Havdalah ceremony that ends Shabbat...
Congregational Announcements 
Synagogue Bulletin Board
There is a new bulletin board by the door to the rabbi's office. Take a look when you're in the building to read notices of community events and contemporary news articles!  See photos of my grandchildren!!
 
And there are also good handouts on the racks by both the chapel and sanctuary.....
 
 Traveling in the weeks ahead?????
Ask Rabbi Atkins for "shaliach kesef" - messenger money - along with a prayer for a safe journey, it will "guarantee" you a safe trip.
It's one of my favorite  mitzvot!!
 
 Library Reminders
Lots of good new books in the Library - and interesting periodicals like Consumer Reports, The Jewish Week, and The Forward!.......  
 
 Music and videos, too!   Our subscription to the Jerusalem Post newspaper has resumed!  
 
Beautify The Synagogue Grounds
 
Call Tobie Neuwirth at 242-7084 to volunteer ...... 
 Upcoming  Special Events   - For more info see  Chai-lites!!    
 
August 27-28 - Shabbat Study on Mahzor Lev Shalem
 
August 29 - Men's Club 5771 "Kick-off" breakfast meeting 9:00am
 
August 30 - Rabbi Edward Feld - talk on the new Mahzor 7:30pm
 
September  3 - Early Shabbat Evening Service for Labor Day weekend.....
 
September 4 - Mike Cohen speaks at Shabbat morning services
 
September 4 - Selichot services at Beth El  Temple 8:30pm
 
September 8 - Erev Rosh Hashanah 6:00pm -
             Complete set of Holiday Service Times in Chai-lites!
 Special expressions of "Todah rabbah"  - "Thank you"    
 
* Mark Goldberg and all his able crew for cooking and preparing for the Fish-Fest/ Shabbat Under the Stars
 
* Marvin Goldberg for donating some of the fish served at the program
 
* Paula Baram, Tobie Katz, Sandi Needleman, and Myrna Schaffman for polishing the synagogue silver ornaments and making them "shine" for the High Holy Days.
 Social Action Updates    
 
 Volunteer  to serve at Loaves and Fishes shelter. Our turn to provide support is coming up on  September 2! Contact Lenny Swade or the office if interested.
 
DONATIONS OF FOOD ARE GREATLY NEEDED FOR THE KOSHER AND REGULAR FOOD BANKS!! PLEASE DONATE AT THE SYNAGOGUE NOW!!
  
Help with Darfur ..... Help in Hartford... Help in Ethiopia
 
The 2010 Handbook of Hartford Volunteer Opportunities is now available for your perusal in the library!
 
Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!

JERUSALEM -- Love it or hate it, Israel is unique. A young nation created amidst conflict and sustained under siege, it retains an ethic forged in the famed "exodus" from Europe after World War II. While Israel exhibits a superficial commonality with Europe -- Tel Aviv has the relaxed feel of other Mediterranean cities -- there remains a hard inner core. One might question the wisdom of particular Israeli policies, but no one should doubt the Jewish people's willingness to do whatever is necessary not to repeat the past.

The best way to understand that commitment is to visit Yad Vashem. Established in 1953 as the Holocaust Martyrs' and Heroes' Remembrance Authority, Yad Vashem (the name comes from Isaiah 56:5) is a 45-acre complex on Har Hazikaron, or the Mount of Remembrance, overlooking Jerusalem. The site commemorates the Holocaust, or Shoah (meaning totally unimaginable catastrophe). To visit the history museum is to journey back into a human nightmare highlighting the utter depravity of mankind.

When the horror did end, Israel was one of the unintended results. The museum lives up to its goal of serving "as a bridge between the world that was destroyed and the life that resumed." 

A new complex opened five years ago. The museum is built into the mountain using a unique triangular design, with numerous side exhibition halls.

Shortly after entering the hall carpeting gives way to simple concrete: a rough road is about to begin. The first exhibit illustrates Jewish life before the Holocaust. Jews typically constituted less than one percent of the populations of Western Europe and were largely assimilated. In Eastern Europe the Jewish share of the population rose, hitting 10.3 percent in Poland. At 3.3 million, Poland's Jewish population was Europe's largest and largely unassimilated. The Soviet Union followed with three million, but that constituted only 1.8 percent of the total population....

Next comes an exhibit of Nazi Germany at peace, when anti-Semitism was turned into official law and practice. It is a familiar story in some ways, but the museum turns abstract history into brutal reality. There is anti-Semitic literature, including the infamous Protocols of the Elders of Zion. Beer drinkers could use an anti-Semitic beer stein decorated with detailed reliefs. There even is an anti-Semitic board game for children, with the objective of capturing the Jewish figures: never lose an opportunity to teach children to hate. 

Through photos, posters, relics, and text, the story of the Nuremberg Laws, Kristallnacht, and much more is told. Nazi policies came as a shock to German Jews who, the museum explains, "considered themselves loyal patriots, linked to the German way of life by language and culture." But nothing would protect them from the Nazis' warped ideology. 

Controls over the economic, professional, and cultural life of Jews were steadily expanded. Photos of the period remind us how Adolf Hitler built support, imprisoned opponents, and persecuted Jews. "The Fateful Year," according to German documents, was 1938. An anti-Jewish campaign began which, according to the museum, "included the demolition of synagogues, mass arrests, destruction and looting of shops, and registration of Jewish property for expropriation purposes." Deportations of Jews with Polish citizenship also started. .....

At this point the hallway steadily narrows to illustrate the diminishing options for Europe's Jews. Germany had to come up with a policy towards the millions of Jews now under its rule. In Western Europe, home of kindred racial peoples in Hitler's view, "the Nazis did not ghettoize the Jews but enforced racial legislation and introduced Aryanization and discrimination," explains the museum. In the east the policy was far harsher: Jews were forced into ghettos, isolating them from employment, culture, and the rest of the world. 

The next side gallery -- they are growing in size even as the hallway shrinks -- tells the horrifying story of the ghettos in Kovno, Lodz, Theresienstadt, and Warsaw. Included are a bench, cobble stones, and even section of train tracks from the Warsaw ghetto. Again, photos and art show us a life that is unimaginable, filled with forced labor, starvation, and disease. Nevertheless, residents fought to preserve a community and cultural life, especially for children. Tragically, Jews so effectively imprisoned "were doomed to humiliation, poverty, decline, and death."

The death of millions was made inevitable by the German invasion of the Soviet Union, covered in the next gallery. Millions more Jews fell into Nazi hands. In January 1942 at the Wannsee Conference -- the villa where the meeting was held is a museum in Potsdam, Germany -- the decision was made for the "final solution." At first the killings were slow and inefficient: the four Einsatzgruppen could only shoot so many people. 

Yet the photos of these operations are among the most striking in the entire museum. We see those about to be murdered and those who have been murdered. We also have a few horrifying images of the moment of death, of German personnel shooting, smoke escaping from their guns, and the victims' bodies poised at the top of a ditch, about to topple onto the corpses below. This was murder at the retail level, up close and personal. How can someone willingly commit such a crime? It is a question that carries forward through the ages.

The Einsatzgruppen did their best to kill promiscuously. But it was not enough for a regime bent on mass murder. Thus the ever-efficient Germans organized deportations to assembly-line death camps. The largest gallery in the history museum covers this period. The Nazis emphasized quantity. Heinrich Himmler explained in July 1942: "The existing extermination places in the East are unsuited to a large scale, long-term action. I have designated Auschwitz for this purpose."

The museum presents the entire horrid saga -- the forced deportations, the ruses to defuse suspicion, the suffocating rail trips, the humiliating arrivals, and the extermination of millions. Again, the story is not new, but the photos, relics, and testimonies remind us that real people lived and died. The numbers constantly threaten to overwhelm, but we see individual victims. Of course, not all Jews went willingly. The Warsaw Ghetto uprising was followed by resistance in other Jewish ghettos. Still the Nazis continued with the killings.

Perhaps the most poignant exhibit, which comes next, details "The World's Silence." We will never know how many Jews could have been saved had the allies targeted the extermination camps and accepted Jewish refugees early and often. But it is a moral stain that will never be washed away. At least there were "Righteous Among the Nations," as the museum terms them, who acted, often at great personal risk, to save individuals and families. Their stories continue to inspire decades later. Raoul Wallenberg is well known. There were many others who are less famous but who were equally brave......

The But it was not just other Jews who lost so much from the Shoah. It was the rest of us. The Hall of Names brilliantly illustrates this point. The circular room is ringed with notebooks containing names and biographies of and testimonies about millions of victims. Explained my guide, one of Yad Vashem's "primary objectives was to give victims back their names. We are not talking about six million numbers, but six million people." After she found a page of testimony about her grandmother's half-brother, who died at Auschwitz, "I was so excited. It meant he existed. All of a sudden the number had a name."

The ceiling, essentially a cone rising skyward, contains more than 600 photos of the Nazis' victims -- men and women, young and old. A cross section of humanity that happened to be Jewish. My guide -- a wonderfully expressive lady who hailed from Brooklyn -- pointed at the pictures and said, there was the cure for cancer. And maybe it was, along with a new symphony, an improved source of energy, and a better computer -- not to mention a richer and more diverse human community.

The hallway ends with a balcony overlooking Jerusalem. It is a stunning end to a powerful trip through one of the worst, if not the worst, period of human history. There's more to the complex, including the Avenue of the Righteous Among the Nations, which acknowledges gentiles who saved Jews, as well as the Children's Memorial, to the 1.5 million children who died in the Holocaust. And Yad Vashem's mission is not just to display but to research and educate. 

Human history is filled with much tragedy, war, and mass murder. But there's nothing quite like the attempt by the Nazis to wipe out Europe's Jews. It is an experience that should never be forgotten. And Yad Vashem will help ensure that it never is forgotten. Especially by Israelis.

 
Torah Portion -- Commentary of the Week 
 
This week's commentary written by Rabbi Eliezer Diamond, Rabbi Judah Nadich Associate Professor of Talmud and Rabbinics, JTS.
 
   Parashat Ki Tavo begins with a description of the ceremony for bringing the first fruits to the Temple. As part of this ritual, the following is to be recited by the pilgrim bringing the produce:

A wandering Aramean was my ancestor; he descended to Egypt. There he became a great and mighty nation. The Egyptians did us harm and caused us suffering; they placed upon us the burden of hard labor. We called out to the Lord the God of our ancestors; God heard our voices, and He saw our suffering, our hard labor and our oppression. The Lord brought us forth from there with a strong hand and an outstretched arm, with signs and with wonders. And he brought us to this place, a land flowing with milk and honey. And now behold I have brought the first fruits of the land that You have given to me. (Deut. 26:5-10)

      The farmer is instructed to recite these words as a means of engaging in hakarat ha-tov, acknowledging the goodness that he has received from God. His possession of land and its yield of produce are not to be taken for granted. As the Haggadah puts it, the farmer is expected to remember that if not for God's redemption of his ancestors in Egypt, "behold we and our children and our children's children would have been enslaved by Pharaoh." This declaration frames the act of bringing the first fruits as not merely thanksgiving, but as an acknowledgement that, ultimately, the farmer's harvest belongs not to him but to God, who made possible the cultivation of the land and its consequent bounty. The bringing of the first fruits is a token act of returning the fruits of the harvest to their true Owner.

    When we retell the story of the Exodus from Egypt on the night of the seder, it is these verses that we recite and interpret, rather than the narrative in Exodus. Surely this is striking; as the Talmudic Sages would put it, "This says, 'Interpret me.'" I would argue that the most compelling reason for choosing these verses over those in Exodus is that they serve as a paradigm of what the retelling of the Exodus at the seder should be. Recalling the Exodus is not intended to be simply, or even mainly, a history lesson.

      Rather, as in the case of the declaration prescribed in Deuteronomy 26, it is an  attempt to understand how our own lives are rooted in that experience. This is true both in the sense that we should be motivated to give thanks for the benefits that we enjoy as a consequence of that redemption long ago, and in that we should shape our relations with those around us in accord with the message of the Exodus. When we bend others to our will through manipulation or coercion, we are taking on the role of Pharaoh. When we work to release others from oppression, we are doing God's redemptive work.