Shalom Congregants and Friends.....
 
Rabbi's Ramblings...... 
     
Beth Hillel Synagogue held a most successful tag sale this past week! Thanks to Myrna Kahan and her crew for many, many hours of preparation -- and also to the dozens of synagogue members  who volunteered their time over the hours of the sale. And thanks to our custodial crew who have returned the social halls to pristine shape in record time!
 
This week has been one of both "catch up" for me in the synagogue and community -- as well as starting High Holy Day preparations. We also are preparing for Tisha B'av services this coming week. There are many reasons that the observance of a full-day fast is today problematic; I will leave that for each person to decide. Shabbat morning my teaching will touch on Tisha B'av in a contemporary context; Friday night I will be sharing a book review on "The Prophet's Wife" by Rabbi Milton Steinberg.... a most unusual and fascinating book. Next week is "open," if anyone would care to volunteer. Then we have our "Shabbat-Under-the-Stars" special program on July 30. August 6 Herb Osber has volunteered to share on a book..... August 13 is also available!!
 
For Tisha B'av, as in previous years, the area Conservative synagogues will get together and hold  services together. Monday evening, July 19, they will be at 8pm at Emanuel. Tuesday afternoon, July 20, Beth Hillel will host them at 1pm.
 
The news from Israel this week is of a "domestic" crisis, as the Knesset considers passing a law that would "disenfranchise" conversions done by the Conservative and Reform movements. There have been many emails about this topic; I include one of many in the Israel section of the E-shul. I urge all of you to indicate, in whatever ways you feel appropriate, your disapproval of this "power grab."
 
There are some Israel activities coming up in the community, and remember the Rock Cats Kosher Day on August 8!
 
Shabbat Shalom -- look forward to coming to shul and being with your "synagogue family" here at Beth Hillel Synagogue!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged...
 This Week  Shabbat Services & Candle Lighting
 CANDLE LIGHTING   
 
 Friday, July  16..... 8:03pm
 
SHABBAT  SERVICE TIMES:                               
Friday, July 16 - 8:00pm
Saturday, July 17 - Shaharit 9:30am, Mincha/ Maariv/Havdalah 8:00pm  
 
Come enjoy the beautiful Havdalah ceremony that ends Shabbat...
Congregational Announcements 
Synagogue Bulletin Board
There is a new bulletin board by the door to the rabbi's office. Take a look when you're in the building to read notices of community events and contemporary news articles!  See photos of my grandchildren!!
 
And there are also good handouts on the racks by both the chapel and sanctuary.....
 
 Traveling in the weeks ahead?????
Ask Rabbi Atkins for "shaliach kesef" - messenger money - along with a prayer for a safe journey, it will "guarantee" you a safe trip.
It's one of my favorite  mitzvot!!
 
 Library Reminders
Lots of good new books in the Library - and interesting periodicals like Consumer Reports, The Jewish Week, and The Forward!.......  
 
 Music and videos, too!   Our subscription to the Jerusalem Post newspaper has resumed!  
 
Beautify The Synagogue Grounds
 
Call Tobie Neuwirth at 242-7084 to volunteer ...... 
 Upcoming  Special Events   - For more info see  Chai-lites!!    
 
July 19 - Tisha B'av evening services, 8pm at Emanuel (no evening minyan at BHS)
 
July 20 - Tisha B'av services 7am and 1pm at Beth Hillel Synagogue
 
July 16 and 23 - Book reviews at Friday evening services
 
July 26 -  Emanuel Synagogue Brotherhood - Friends of the IDF program - 7:30pm
 
July 27 - JCRC program "Visions and Challenges for Israel,"  noon, Federation
 
July 30 - Shabbat Under the Stars - BBQ and Services -6:00pm
 
August 8 - Kosher Day at the Rock Cats Baseball Game
 Social Action Updates    
 
Help with Darfur ..... Help in Hartford
 
The 2010 Handbook of Volunteer Opportunities is now available for your perusal in the library!
 
Be aware of those less fortunate than we are!! Carry out the mitzvah of tikkun olam!
Israel in the News    
 THE ROTEM CONVERSION BILL... a e-mail from the United Synagogue
 

In Israel, the Rotem conversion bill, which first loomed as a threat earlier this year, has passed the first vote in the Knesset. This is a very bad thing, because the bill threatens religious pluralism in Israel, the status of all liberal Jews, including Conservative/Masorti Jews, both in Israel and outside it, and the relationship of liberal Jews to the Jewish state.

 Rabbi Steve Wernick was in Israel when he, along with his Masorti colleagues, learned that MK David Rotem was taking the bill to the Constitution, Law, and Justice Committee, hoping to have it approved before the end of the Knesset session, which is soon after Tisha B'Av. This was an upsetting surprise; Rabbi Wernick and his colleagues had been assured many times by many officials that no version of the bill would be brought forward at that time and in that way. Rabbi Wernick has done a great deal of lobbying, and has met with Minister Sharansky and other MKs. Members of the Kadimah party have been supportive, he tells us.

There is something that we can do, and we have to do it NOW.

Please click here

http://www.masorti.org/email/form-letter.html

and fill out the form.

Click on it. That will send it to Prime Minister Netanyahu.

It is vitally important for all of us - Conservative/Masorti Jews, liberal Jews, and ultimately all Jews - that this bill, which will serve only to divide the Jewish world and subvert the Zionist ideal - not be allowed to pass.

Please forward this to your entire list. There is not enough time for us to send this the conventional way through our database. This should go to every Conservative Jew you can think of - executive directors, other professionals, presidents, other lay leaders, and everyone else.

For more information: 

http://www.jewishjournal.com/opinion/article/are_you_jewish_enough_20100713/ 

http://www.washingtonpost.com/wp-dyn/content/article/2010/07/12/AR2010071203071.html  

http://www.haaretz.com/jewish-world/american-jewish-leader-israel-is-trying-to-delegitimize-liberal-judaism-1.301537  

and The Jerusalem post describes the situation here http://www.jpost.com/Home/Article.aspx?id=181141

 And here: http://www.jpost.com/Israel/Article.aspx?id=181177

 Here, the Jerusalem Post's editorial is strongly against the Rotem bill:

Jpost editorial http://www.jpost.com/Opinion/Editorials/Article.aspx?id=181271   

 
Torah Portion -- Commentary of the Week 
 
This week written by my colleague, Rabbi Michael Gold of Tamarac, Florida... 
 
       This portion is always read on the Shabbat before Tisha B'Av, which is the saddest day of the Jewish year.  Tisha B'Av commemorates not only the destruction of the two Temples in Jerusalem, but all the tragedies that have befallen the Jewish people from Biblical times to the present.  It is a day of mourning and fasting.  According to Rabbinic tradition, this was the day that the spies brought back an evil report about the land, and the people started crying that they could not go forward into the land.  God said, "You cry on this day.  I will give you a reason to cry."
       This raises a difficult issue, why do bad things happen?   Is it God's punishment for sins?   In the Biblical book of Job, Job goes through horrendous suffering.  His friends try to convince him that his own sins brought on these punishments.  Job proclaims his innocence and calls God for an accounting.  Perhaps the Shabbat before Tisha B'Av is the perfect time to discuss the haunting question of evil.  (The term theologians use for this is the question of theodicy, the justification of God in the face of evil.)
       When someone is actually facing tragedy, it goes without saying that it is not the time to discuss theodicy.  I do not visit the bed of a cancer victim and say, "Let me explain why God is doing this."   When Job's friends came to comfort him, they sat silent at his side waiting for him to speak.  From this we get the tradition that visitors to a house of mourning always let the mourners speak first. 
       However, there are times when we have to discuss the problem of evil in the world.  It is only a problem if three assumptions are true:
1. There really is evil in the world.
2. God is beneficent and wants goodness.
3. God is omnipotent and has the power to stop evil.
Take away any of these three assumptions and the problem of evil disappears.
       Many religious people take away assumption #1.  There really is no evil in the world.  What we see as evil is because our perspective is limited.  Everything that happens is part of God's divine plan.  The Talmud tells stories of Nahum Ish Gamzu who used to say no matter what happened, gam zu letovah  "this is for the good."  (Taanit 21a)  It is worldview that is deeply comforting.  Unfortunately, it is a very difficult worldview to hold after the horrors of the holocaust.  How can anybody who lived through the twentieth century as well as the last ten years say there is no evil in the world?
       Many modern thinkers do away with assumption #2.  In a modern scientific age, we cannot speak of God being good.  The philosopher Spinoza identified God with nature and nature's laws.  Einstein said that his God was Spinoza's God.  If God equals nature, then nature is neither good nor bad.  Nature simply happens according to its own laws.  We live in a world where earthquakes and tsunamis, cancer cells and birth defects strike according to the laws of nature.  Nature is neither good nor bad, but goes about its business indifferent to humanity.  This position is popular among modern thinkers, but a universe indifferent to human suffering is far from the religious ideal.
       Many mystics including some teachers of kabbalah teach that the third assumption is false.  God limited God's own power in an act of tzimtzum self-contraction.  God suffers along with us but has limited power to act.  This was the view of Harold Kushner in his book When Bad Things Happen to Good People.  This is also the view of many modern philosophers, particularly those influenced by the process philosophy of Alfred North Whitehead. 
       The reason I find this view so compelling is that, if God's power is limited, then it is up to us to bring about an end of suffering in the world.  This is the main lesson of Tisha B'Av, not simply to commemorate the suffering but to ask the question - how will we overcome suffering?  Tradition says that the Messiah will be born on Tisha B'Av.  Tisha B'Av therefore becomes not simply a day of sadness but a day of hope.