Shalom Congregants and Friends.....
 
Rabbi's Ramblings...... 
        If Purim has past, can Passover be far away? Obviously not! March will be a busy month at Beth Hillel Synagogue! The upcoming "Chai-lites" will include my revised and "liberalized" Passover preparation guide. We will be having a Congregational Second night Seder again this year -- do consider coming!!
        Every Shabbat this month has something special occuring. This coming Shabbat, meet and hear the two young Israel Emissaries who have been teaching in our community this past year. These two bright and personable young Israelis have made, like their predecessors, a major impression in our community.
      March 12-13 we have Cantor Ariel Rothschild back for a Shabbat weekend. Come enjoy his davenning and mastery of nusach. Speaking of music, Ethan Nash, who provides the music for many of our Ruach Shabbatot and Musical Musaf services, has asked me to share that he is directing the Glastonbury High School performance of "Fiddler on the Roof" the weekends of March 5th and 12th. If you are interested in attending, call the Glastonbury High School for information!
        March 19 is the next of our series of congregational Shabbat dinners. I've missed them! That weekend is also "Hunger Awareness Shabbat." You have the option of supporting area hunger programs by ordering an optional "Rice and Beans" dinner if you so choose. RSVP to the synagogue office!
     
Please note that the week that Daylight Savings Time begins is wrong in the Waldbaum's Jewish calendar that was distriburted in the fall. The correct day that DST begins is Sunday, MARCH 14!!
      Many of you will remember Dr. Gabriel and Kristin Gorin, who were active members of Beth Hillel before they moved to Virginia this past fall. Kristin gave birth to a beautiful baby boy last Sunday evening. I will be flying down to Roanoke next Sunday evening to do the brit milah on Monday morning!
 
 Shabbat Shalom....looking forward to your coming to shul and being with your "synagogue family" here at Beth Hillel Synagogue!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged..."
 Shabbat Services & Candle Lighting
 CANDLE LIGHTING   
 
FRIDAY EVENING, MARCH 5, 5:26 pm
FRIDAY EVENING, MARCH 12, 5:34 pm 
FRIDAY EVENING, MARCH 19, 6:42 pm (DST!!)
 
UPCOMING SHABBAT  SERVICE TIMES:                               
Friday, March 5 - 7:30pm -Israel Emissaries Speak at  Shabbat Evening Services,   which will be lead by the students of our Religious School
Saturday, March 6 - Shaharit 9:30am, Mincha/Maariv/Havdalah 5:30pm
 
 Come enjoy the beautiful Havdalah ceremony that ends Shabbat! 
 Upcoming  Special Events      
MARCH 12-13 - CANTOR  WEEKEND WITH  HAZZAN  ARIEL ROTHSCHILD
SHMOOZE AND LUNCH, THURSDAY MARCH 18, 11AM
RABBI GARY -- speaking on "PREPARING FOR PASSOVER - NEW WINE IN OLD BOTTLES" 
 
MARCH 19 - CONGREGATIONAL SHABBAT DINNER - SIMCHA SHABBAT
 
 MARCH 25  - ADULT ED CMTEE MOVIE..... STEAL A PENCIL FOR ME
 
MARCH 26 - SHABBAT HAGADOL - ENVIRONMENTAL AWARENESS SHABBAT -
RABBI ANDREA COHEN-KIENER GUEST SPEAKER
 
MONDAY EVENING, MARCH 29, PASSOVER BEGINS
TUESDAY EVENING, MARCH 30, CONGREGATIONAL SECOND SEDER
 
SATURDAY EVENING, APRIL 24, SYNAGOGUE ANNUAL FUNDRAISER
Social Actions Projects     
 
Every time you are at synagogue, consider bringing a donation of food for the kosher or general food bank, or appropriate-to-wear clothes and coats to help the needy. 
 
* On  March 10,   the Social Action Committee will again provide a dinner and program at the Charter Oak CommunityCenter. Interested in volunteering??
*  Considering signing up for the optional Rice and Beans "Snap" dinner at the upcoming March 19 Congregational Shabbat Dinner......
* Attend the Children's Seder at the State Capitol on Wednesday, March 24... call Rabbi Atkins for more information
* Make donations to Mazon either directly or via the rabbi's Maot Hittim fund to help others observe Passover.
 
Read the March "Chai-lites" for other venues for Social Action work!
Being a Caring Community...... 
 *    If you know someone who is hospitalized, ill, or in need of a call from the rabbi ... or a visit from our Hesed committee, please let Rabbi Atkins or the office know.....
* If you have not  made a  donation to assist the victims of the Chilean earthquake, please do so now!!
 * If you have a coat in good condition,  donate it to the needy via the synagogue drop-off boxes!
* Every time you  come to synagogue, bring a donation for the food bank boxes (except for Shabbat).
Israel News...... 
Op-Ed: Action   needed  to  combat campaign  delegitimizing  Israel    By Martin J. Raffel ยท March 1, 2010

NEW YORK (JTA) -- The organized American Jewish community and our non-Jewish allies, with broad representation from across political and religious lines, are poised to launch a major initiative to counter the campaign to delegitimize Israel. The sky is not falling. President Obama and the U.S. Congress remain firmly committed to Israel's fundamental security, and opinion polls consistently reflect broad American public support for the Jewish state. But there are clouds gathering on the horizon that must not be ignored.

The delegitimization campaign -- and make no mistake, it is a global campaign -- has its roots in the international NGO gathering that took place alongside the 2001 U.N. conference on racism in Durban, South Africa. With the second intifada (more aptly described as "Arafat's terror war") raging, these anti-Israel NGOs decided to open up a second front to paint Israel as a pariah/apartheid state deserving of political and economic isolation. Through the years, the principal weapons used by these groups are the boycott of Israeli products, people and events; divestment from Israeli companies and institutions, including Israel Bonds, as well as from certain foreign companies doing business in Israel; and sanctions. This explains why the campaign to delegitimize Israel often is referred to, inadequately and misleadingly, simply as the BDS movement.

There is no central address orchestrating all of the delegitimization activity. Rather we see a loose network of NGOs across the globe, sometimes coalescing around particular spheres, such as the U.S. Campaign for the Academic and Cultural Boycott of Israel. Mainline Protestant churches, universities, municipalities and corporations have processed divestment initiatives, which in virtually every case have failed to gain traction. The divestment language in a 2004 resolution adopted by the Presbyterian Church USA has since been rescinded, but the issue continues to capture the imagination of Israel's detractors in that church and others. Israeli cultural events have been subject to boycott attempts, such as the performances of the Israeli ballet now touring the United States and the Toronto Film Festival last fall, which was dedicated to Tel Aviv's 100th anniversary.

Campuses have been particular targets, with Israel Apartheid Week taking place the first two weeks in March. The delegitimizers prey on those who lack basic knowledge about the complex nature of Middle East politics -- people who can easily fall victim to their simplistic and often inaccurate narratives. In parallel to the NGOs, governments, especially operating through deeply biased U.N. bodies such as the Geneva-based Human Rights Council, continue to promulgate material that fairly can be described as delegitimizing long after revocation of the 1975 resolution equating Zionism with racism.

The Goldstone report, which grossly distorts the reality of Israel's efforts to combat an amoral adversary in Gaza that uses civilians as human shields -- is the latest in a long line of hostile actions emanating from the council. Accusations of war crimes and crimes against humanity eagerly get picked up by the delegitimization organizations and coalitions as valuable weapons in their arsenals. Indeed, public international law has increasingly been utilized as a rationale for imposing political and economic sanctions against Israel.......

It is true that Israel's "diplomatic position" for the time being remains strong both with the U.S. government and the American people. However, as the JCPA resolution on countering the delegitimization campaign adopted at our recent annual conference maintains, "unless effectively countered, over time it may have the corrosive effect of changing the culture of political discussion and making it harder for people of goodwill to publicly support Israel. If support for Israel begins to be seen as de facto racism, this could provide fertile ground for the growth of anti-Semitism." The delegitimization campaign, unfortunately, has made significant inroads in other parts of the world. Friends of Israel in this country cannot afford to be complacent. The community relations field -- with motivated activists in our own community joined by non-Jewish allies who come to this cause based on relationships forged around a range of joint efforts in the social justice and human rights arenas -- is well positioned to develop a strategic and comprehensive response to this challenge. We must act now to prevent the clouds from becoming a full-fledged storm.

News in the Conservative Movement...... 
  An editorial in last week's "Forward"....  A "MUST READ" ARTICLE!
 Is this the Conservative movement's moment? Arnold Eisen, chancellor of the flagship Jewish Theological Seminary, certainly thinks so, and his optimistic evaluation takes full account of the challenges facing what was once America's largest Jewish religious denomination as it now struggles to define itself. His analysis echoes, though with far more detail and prescription, the statements made recently by other Conservative leaders - a hopeful sign, perhaps, that the center of American Jewry may actually be able to chart a future.

In an interview just published by the Jerusalem Center for Public Affairs, and elaborated on in a follow-up conversation with the Forward, Eisen offered an unusually blunt critique. Too many Conservative Jews - rabbis, even - can't describe the movement's message. Too many synagogues, camps, day and congregational schools, men's clubs and sisterhoods don't offer a quality product. Too many Conservative Jews can't read Hebrew, don't keep the Sabbath and other central Jewish observances, and don't find synagogue prayer meaningful or attractive. Unless "we can raise levels of observance... the movement cannot stay strong," he said in the published interview. "We will lose both many young people and the most committed adults unless we can give them something comparable to Orthodoxy when it comes to these key issues."

Plus, there aren't the financial resources to meet all the movement's needs. Eisen believes that his is "the most underfunded of the major movements" because Reform Jews give to Reform causes, the Orthodox to their causes, and Conservatives give, well, to everyone. No wonder the ranks of Conservative Jews are aging and shrinking.

And then there is the question of passion: "I tell rabbinical students at JTS that if they cannot exhibit the same love for the Jewish people and Judaism as Chabad rabbis, then they have chosen the wrong profession," Eisen stated in the interview. Interestingly, when Rabbi Steven Wernick became executive vice president and CEO of the United Synagogue of Conservative Judaism last summer, he made much the same point in comparing his movement's outreach efforts to those of Orthodox Judaism. "They're missionaries! We want to get paid. We don't believe," Wernick just about exclaimed in an interview with the Forward. Wernick got into trouble for voicing such a blunt observation, but the truth is, he and Eisen are correct.

The challenge for both men is to harness this penchant for truth telling into productive action. Eisen says that the Conservative movement should adopt the unified leadership structure of the Reform movement, instead of the multi-headed beast that now, inadequately, sits atop a variety of the movement's institutions. Wernick has hinted at much the same thing, when he spoke in his opening address last December of positioning the USCJ as "the muscle that connects all of our 'bodies' together." But which institution will prevail? Will it be USCJ, representing congregations and their lay constituencies? The seminary, the embodiment of the movement's intellectual and rabbinic legacy? The Rabbinical Assembly, essentially a union for rabbis? The international Masorti movement? Some amalgam of them all?

The USCJ is in the midst of a long-range strategic planning process, to examine its own structure and mission, and if that process is honest and bold, it should provide the starting point for a broader re-imagination. This is important to all American Jews. Over the last century, the Conservative movement has spawned tremendous leadership in the Jewish communal world, and an opportunity for Jewish individuals, families and communities to confront and embrace modernity while adhering to tradition. In its iteration as Masorti, it is slowly gaining a foothold in Israel and Europe. But these days, we are all Jews by choice. "One thus has to give Jews a good reason to be Conservative," Eisen wrote. This is the moment to do so.

Weekly Torah  Commentary...  
written by Rabbi Michael Gold of Tamarac, Florida 
 
       It is a story I have heard numerous times over the years.  One of my members meets someone from a small town or out-of-the-way community.  It may be in a college dorm or military base, or even a business meeting.  This person learns that he or she is speaking to someone Jewish.  And then the question is asked, "How come you don't have horns?   I thought all Jews have horns."
       How could such a preposterous idea even be considered?  Actually, it is not so preposterous.  One of Michelangelo's most famous sculptures, commissioned in 1505, depicts Moses with horns.  But the original idea comes from this week's Torah reading.  Moses comes down from Mt. Sinai after his forty day and night encounter with God.  His face is radiant, so much so that the people shy away from looking at him.  Moses must make a mask to cover his face.
       The Torah actually describes rays of light coming from Moses' face.  But the Hebrew word for ray, keren, is also the Hebrew word for horn.    One could easily mistranslate the verse that Moses came down the mountains with horns on his head.  Some people, particular defenders of Michelangelo, say that horns were actually a symbol of authority.  But of course, eventually the idea that Jews have horns became a nasty anti-Semitic canard.
       Perhaps there are insights from this image of Moses coming down the mountain.  Moses had spent time in God's presence.  Did Moses see God face-to-face?   The Torah is inconsistent.  This week's portion has God saying, "You cannot see My face, for man may not see Me and live."  (Exodus 33:20)   But later in Deuteronomy the Torah teaches, "Never again did there arise in Israel a prophet like Moses - whom the Lord singled out face-to-face."  (Deuteronomy 34:10)   Obviously God does not have a real face.  But God does have a presence, and Moses stood in that presence.  Being in the presence of God transformed him, and that transformation become noticeable when Moses walked down the mountain.
       Other faiths also speak of an almost physical transformation after being in the presence of God.  Buddhism is not a theistic religion, and yet it describes a similar story about the Buddha.  I used this story in the introduction to my book The Kabbalah of Love:  Once in a far off land there lived a great spiritual teacher with a huge following of students and disciples.  As the years went by his following grew and he became extremely popular.  People came from all over to visit him and learn at his feet.
             One day a reporter came to write a story about this spiritual teacher.  She asked, "Tell me, do think you are God?"
             The spiritual teacher answered, "No, I am not God."
             "Do you think you are an angel?"
             "No, I am not an angel."
             "Do you think you are a prophet?"
             "No, I am not a prophet."
             "Do you think you are a saint?"
             "No, I am not a saint."
             The reporter looked at him with great skepticism.  "If you are not God, nor an angel, nor a prophet, nor a saint, tell me, what are you?"
The spiritual teacher answered with great simplicity. "That is simple.  I am awake."
       Being in the presence of God ought to be a transforming experience.  The German Romantic poet Novalis once called the great Jewish philosopher Spinoza "a God intoxicated man."  If Spinoza, excommunicated by the Jews of Amsterdam was God intoxicated, how much more so those Jews who practice the faith.  Jews may not have literal horns.  But living in God's presence ought to make us give off a light.  After all, the prophet Isaiah teaches that the Jews should be "a light unto the nations."  (Isaiah 42:6)