Shalom Congregants and Friends.....
 
Weekly Message from your Rabbi...... 
  
The end of the secular year/ a new one begins..... Especially since it's a new decade, there's a lot of reflection on what's changed over the last ten years, as well as what the next ten might bring. Kind of similar to the "heshbon hanefesh" we're used to doing on the "real" new year of Rosh Hashanah.
 
May everyone who reads this have a safe, healthy and happy 2010, especially as the year is starting out with some wintry weather. When the weather is really bad, we cancel services and religious school. However, even if we don't, everyone should act prudently knowing their own resources and conditions. For those who are cold at services, we're even providing some fleece throws to help you keep warm!
 
This coming week I have yahrzeits for two of the most important and formative people in my life.... my mother and also my teacher Rabbi Abraham Joshua Heschel, z'l. I'll be talking and teaching about Heschel at Shabbat services, as I do every year. This Shabbat morning we finish the book of Genesis and say "Hazak, hazak, v'nitchazayk -- be strong, be strong, and let us strengthen one another!"
 
I'll share again what I wrote last Shabbat --- what else is there to do this holiday weekend but to come to synagogue.... spend a few minutes with your souls (plural because tradition says that we have an "extra" soul on Shabbat) and with God. Nothing fancy or special this Shabbat. Just.... prayers/ a little learning/ a little kiddush / a little socializing.  Not to be dismissed lightly!
 
Note that there is an EARLY Friday evening service this week. Quick service (Likrat Shabbat) / no kiddush... then we go home and enjoy Shabbat dinner on these cold winter nights (but note that sunset/ candle lighting is already starting to get a little later each day.)
 
 
Also note that the office will be closed Friday for the January 1 holiday. And, also the adjusted minyan times below. As we get into January, it will be a full month of activities and programs.
 
Many people are travelling this time of year. I sincerely invite you to let me know when you are going so I can do my favorite mitzvah of giving you the prayer for a safe journey and shaliach kesef. And if you will be away for more than a month, do update the synagogue office with your temporary address.
 
 Shabbat Shalom....again, come to shul and be with your "synagogue family" here at Beth Hillel Synagogue!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged..."
 Shabbat Services & Candle Lighting
 
CANDLE LIGHTING   
FRIDAY EVENING, JAN.1, 4:11pm
 
Note: You may see a few minutes difference between different times given in different sources. It all depends how many minutes before actual sunset the source feels candles should be lit. You  may use any source you choose!
 
SHABBAT  SERVICE TIMES:                               
  
Friday, Jan. 1  - 6:00pm - EARLY SERVICE
Saturday, Jan. 2 - Shaharit 9:30am, Mincha/ Ma'ariv/ Havdalah 4:15pm.... 
 
Come enjoy the beautiful Havdalah ceremony that ends Shabbat! 
Some  Upcoming Events for your calendar   
 
MAH JOHG CLASSES - JAN . 6, 13, 20,    7:45pm
 
SATURDAY SUNDAES - JAN. 9    4:15pm
 
RABBI ATKINS Q & A  BRUNCH  JAN 10  AFTER 9AM MINYAN
 
SHMOOZE and LUNCH  PROGRAMS JAN .14, 28 11AM
 
SHALOM HARTFORD ........ INTERFAITH TIKKUN OLAM PROGRAM, WITH TEMPLE BETH HILLEL  JAN 18,  9:00-2:30PM   DETAILS TBA
 
MARTIN LUTHER KING COMMUNITY INTERFAITH SERVICE, JAN. 18, 7:00pm....
at SEABURY
 
MUSICAL MUSAF, JAN .23, 9:30AM  with ETHAN NASH
 
CONGREGATIONAL TU BISHEVAT SEDER
FRIDAY EVENING, JAN. 29,  6:15pm 
 
RELIGIOUS SCHOOL TU BISHEVAT SEDER
SUNDAY MORNING, JAN. 31, 11:00am
 
WORLD WIDE WRAP  -- SUNDAY MORNING, FEB 7,
 9:00am MINYAN AND BREAKFAST FOLLOWING
 
COMMUNITY WIDE HAVDALAH/ SOCIAL EVENING.... FEB. 13, 7pm
AT CONGREGATION BETH ISRAEL
 
PURIM WEEKEND - FRIDAY FEB. 26, MEGILLAH READING AND KAROAKE SATURDAY EVENING FEB. 27, TIMES TBA
Synagogue Involvement  
Every time you are at synagogue, consider bringing a donation of food for the kosher or general food bank, or appropriate-to-wear clothes and coats to help the needy.
Special Minyan times
 
THURSDAY EVENING, DEC. 31,  5:00pm 
FRIDAY MORNING, JAN 1, 9:00pm
 
Israel News
 
Kadima lawmakers nix joining government

JERUSALEM (JTA) -- Kadima party lawmakers unanimously rejected Benjamin Netanyahu's offer to join his government.

The party's Knesset members met Monday to discuss the prime minister's offer to join the government, unanimously turning it down. Kadima, the Knesset's largest political party, is led by Tzipi Livni.

Kadima lawmakers said in principle they're not against the concept of joining a unity government, but not under Netanyahu's conditions. They agreed to form a committee to continue negotiations with Netanyahu to join the government.

On Sunday night during a meeting in Jerusalem, Netanyahu offered Livni two Cabinet posts for Kadima if the party joined his government. On Monday, he upped the offer to three and said he'd invite Livni to be part of the inner Cabinet. He reportedly told Livni he would not veer from the foreign policy he set at the beginning of his term, and that he would continue directing peace negotiations and making diplomatic decisions.

Netanyahu has said he wants to broaden the government in light of the "serious challenges" faced by Israel.

The offer came just days after Likud held talks with at least 14 Kadima lawmakers in a bid to entice them to switch over to Netanyahu's Likud party.  

A most interesrting article......
 
THE RABBI AND FRANK LLOYD WRIGHT
Julia M. Klein
Wall Street Journal, December 22, 2009

Rabbi Mortimer J. Cohen was a visionary with chutzpah. In November 1953, on the advice of a mutual acquaintance, he wrote the most famous architect of his day to ask if he would consider designing a suburban Philadelphia synagogue. What was needed, the rabbi informed Frank Lloyd Wright, was "a 'new thing' -- the American spirit wedded to the ancient spirit of Israel." Cohen took the further liberty of enclosing his own sketches.

Wright, then 86 and based at Taliesin West, in Scottsdale, Ariz., had turned down previous requests to build synagogues. But Cohen's invitation to develop a distinctively American architectural idiom for a Jewish house of worship enticed the architect. Six years later -- despite fund-raising woes, the daunting complexity of Wright's design, and flooding from a burst pipe -- Beth Sholom's imposing glass pyramid in Elkins Park, Pa., was dedicated to wide acclaim.

This fall, the Conservative synagogue, designated a National Historic Landmark in 2007, celebrated its 50th anniversary by inaugurating a visitor center and public tours, available three days a week or by appointment. Together, they offer an intriguing look at the congregation, the architecture, and the extraordinary collaboration between Cohen and Wright....

Beth Sholom has always stood apart. The building, unusual in both form and materials, radiates otherworldliness. Symbolizing Mount Sinai, and evoking a vast desert tent, the hexagonal structure towers above the leafy avenue by day. By night, it emits an eerie silvery glow that illuminates the roadway. Most passersby -- until recently, I was among them -- have never seen the synagogue's remarkable interior. The main sanctuary, which holds more than 1,000 worshipers, combines grand architectural gestures with Wright's signature detailing. The beige-carpeted floors slope downward, while the walls of the temple soar dramatically skyward, a dynamic contrast that creates vertigo and seems to obliterate the distinction between heaven and earth.

Wright, who borrowed liberally from his own unbuilt 1926 design for the Steel Cathedral for a Million People, employed the metaphor of the congregation "resting in the very hands of God."... The dominant geometric form of Beth Sholom is repeated triangles. Wright also used motifs from Mayan and Assyrian art and trompe-l'oeil finishes. Beams of aluminum-clad steel, cast aluminum and painted concrete are all pewter-gray. Fiberglass paneling on the interior and corrugated wire glass on the exterior make the temple translucent.

Wright called the sanctuary's chandelier, made of panels of colored Plexiglas and resembling a three-dimensional kite, a "light basket," Emily T. Cooperman, preservation director of the Beth Sholom Synagogue Preservation Foundation, says. He ultimately opted against stained-glass windows. "Let God put His colors on, for He is the great artist," Wright declared. An ingenious interactive display demonstrates the results: Visitors can navigate through 360-degree views of the synagogue's interior and exterior at different times of day and during each of the four seasons....

The relationship between the rabbi and the architect is at the heart of the Beth Sholom story. Wright even put Cohen's name on his architectural drawings, a highly unusual move. Cohen, a sophisticated man who led the congregation for more than four decades, often cajoled and flattered the narcissistic Wright. "I have read of and followed your achievements with amazement," the rabbi writes as he baits the hook. "Here is hosanna, in the highest!" he exclaims in response to Wright's initial designs. "I leave to your greatness my hopes and dreams," he says later.

Wright, for his part, complains -- he is worried about payment, among other things, and reminds Cohen that he has only postponed, not waived, his customary fee. (Just a misunderstanding, the rabbi reassures him.) But Wright also flatters and comforts Cohen. On April 15, 1958, the rabbi laments to the architect: "Our money raising efforts languish. Collections have come to a dead stop. People are losing faith..." Wright responds briskly, "Do cheer up!" and tells him that all will be well.

The building was finally completed. But Wright, who died on April 9, 1959, was not there to see it. For Cohen, the Sept. 20, 1959, dedication must have been a bittersweet occasion. A half-century later, the new visitor center eloquently unearths the human underpinnings of one of Wright's greatest architectural achievements.

 
 
Weekly Torah  Commentary...  
written by Rabbi Michael Giold of Tamarc, Florida
 

How Will You Live the Days of Your Years?
 
"And Israel saw Joseph's sons, and said, Who are these?"
(Genesis 48:8)

 
......It was worth a cramped airplane flight to be able to see people I love face-to-face.
       In this week's portion Joseph brings his two sons to see his ailing father Jacob (or Israel).  Jacob hopes to bless the two boys, but when they come to his bedside he does not recognize them.  "Who are these?" he asks.  Of course the Rabbis of old asked how a man could not recognize his own grandsons.  Rashi reflects that perhaps he saw in a prophecy that wicked kings would descend from these grandsons, and this scary prophecy blinded his eyes.  It is a fascinating thought, but I do not believe it goes to the heart of the portion.
       Joseph was thrilled to see his father move down to Egypt.  But he was a busy man, and now some time had passed.  He had not brought his sons to see their grandfather for some time.  This was in the days before email and phones, facebook and twitter, audio and visual conferencing.  The only way to see someone was face-to-face.  Time had passed, the boys had grown older, and when they finally met up again, Jacob did not recognize his own grandsons.  Perhaps even in this age of electronic interconnections, it is worthy to speak of the importance of face-to-face meetings.
       It is the miracle of our modern age that I am able to hear the voice and see the face of people I love around the world.  But there is something about a face-to-face encounter.  This is already hinted by the Hebrew.  The Hebrew word for face is panim - always in the plural.  Face-to-face is panim el panim, (today it is the name of an organization which  brings people to live in Israel.)  The very Hebrew word for face seems to teach us that our face needs other faces to fulfill its purpose.  Our face has more muscles and more ways to move than any other organ of our body.  This seems to indicate that our face needs other faces to do what God designed it to do.
       Of course it is possible to be in the presence of someone and still not be face-to-face.  I remember many years ago when my children were young, sitting with them in a restaurant and reading the newspaper.  A total stranger came up and scolded me.  "Put your newspaper away and pay attention to your children.  They will not be young forever."  Then he walked away.  In hindsight I realize how correct he was.  People and particularly our children deserve our presence.  How often do we sit at the table with those we love and ignore them, playing with our cell phones or blackberries?   How often do we talk to someone but our minds are far away?  How often do we ignore the presence of those who most need us?   As the Vietnamese monk and activist Thich Nhat Hanh has written, "The most precious gift we can offer others is our presence.  When mindfulness embraces those we love, they will bloom like flowers."
       God made humans to be face-to-face with other humans.  In fact, one of my favorite Biblical teachings, which I have often repeated, is the image of the Cherubim in the ancient tabernacle the Israelites carried through the desert.  The two Cherubim faced each other.  And God spoke from between the faces.  When one human being is face-to-face with another human being, it is there that God dwells.
       So even if it is a bit expensive or inconvenient, a cramped airplane flight or a long car ride, I urge you to take the time and see those you love face-to-face.   It is in the presence of others that we become most fully human.