Shalom Congregants and Friends.....
 
Weekly Message from your Rabbi...... 
  
What else is there to do this "holiday" weekend but to come to synagogue.... spend a few minutes with your souls (plural because tradition says that we have an "extra" soul on Shabbat) and with God. Nothing fancy or special this week/ next week. Just.... prayers/ a little learning/ a little kiddush / a little socializing.  Not to be dismissed lightly!
 
Note that there are EARLY Friday evening services this week and next. Quick service (Likrat Shabbat) / no kiddush... then we go home and enjoy Shabbat dinner on these cold winter nights (but note that sunset/ candle lighting is already starting to get a little later each day.)
 
If you missed the discussion on the recent  United Synagogue of Conservative Judaism biennial convention, I will be summarizing my impressions for the January Cha-lites, which is being finalized for printing.  Stop by the office and see our three national Solomon Schechter Awards!
 
 Bad weather last Sunday morning caused the cancellation of our Religious School's joint program with Beth Ahm of Windsor. We'll reschedule the program for sometime next year. Meanwhile, the kids are enjoying their mid-winter break. Classes will resume Tuesday, January 5.
 
 Note that the office will be closed Friday for the "national" Christmas holiday. It will also be closed a week from Friday, January 1. And also please note the special early service and adjusted minyan times below.
 
 Many people are travelling this time of year. I sincerely invite you to let me know when you are going so I can do my favorite mitzvah of giving you the prayer for a safe journey and shaliach kesef. And if you will be away for more than a month, do update the synagogue office with your temporary address.
 
 Shabbat Shalom....again, come to shul and be with your "synagogue family" here at Beth Hillel Synagogue!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged..."
 Shabbat Services & Candle Lighting
 
CANDLE LIGHTING 
FRIDAY EVENING, DEC. 25,  4:06pm 
FRIDAY EVENING, JAN.1, 4:11pm
 
Note: You may see a few minutes difference between different times given in different sources. It all depends how many minutes before actual sunset the source feels candles should be lit. You  may use any source you choose!
 
SHABBAT  SERVICE TIMES:                               
 
Friday, Dec. 25 - 6:00pm - EARLY SERVICE
Saturday, Dec 26 - Shaharit 9:30am, Mincha/ Ma'ariv/ Havdalah 4:00pm.... 
 
Friday, Jan. 1  - 6:00pm - EARLY SERVICE
Saturday, Jan. 2 - Shaharit 9:30am, Mincha/ Ma'ariv/ Havdalah 4:15pm.... 
 
Come enjoy the beautiful Havdalah ceremony that ends Shabbat! 
Some  Upcoming Events for your calendar   
 
MAH JOHG CLASSES - JAN . 6, 13, 20, 7:45pm
 
SATURDAY SUNDAES - JAN. 9 4:15pm
 
RABBI ATKINS Q & A  BRUNCH JAN 10 AFTER 9AM MINYAN
 
SHMOOZE and LUNCH  JAN .14, 28 11AM
 
MARTIN LUTHER KING COMMUNITY INTERFAITH SERVICE, JAN. 18, 7:00pm....
at SEABURY
 
MUSICAL MUSAF, JAN .23, 9:30AM
 
CONGREGATIONAL TU BISHEVAT SEDER
FRIDAY EVENING, JAN. 29,  6:15pm 
 
RELIGIOUS SCHOOL TU BISHEVAT SEDER
SUNDAY MORNING, JAN. 31, 11:00am
 
COMMUNITY WIDE HAVDALAH/ SOCIAL EVENING.... FEB. 13, 7pm
AT CONGREGATION BETH ISRAEL
 A White House Hanukkah..... courtesy of  theJewish Telegraphic Association  

Chanukah -- or "Hanukkah" -- made it into the program.

After being assailed for just about every imaginable trivial deviation from Bush-era Chanukah celebrations, the Obama White House not only headed off the critics,  the organizers managed to go their predecessors a couple better.

First, there was the souvenir program, with its front-page welcome: "The President and Mrs. Obama welcome you to the White House in celebration of Hanukkah, the Festival of Lights."

A couple of folks in the community had assailed the White House for sending out invitations to a "holiday" party. "Bush always mentioned Chanukah," one griped, although, JTA has learned, it turns out the invites to all of the Christmas season parties used "holiday."

So there was "Hanukkah" (okay, non-AP style book style, but that's another halacha altogether), and not only that, the souvenir booklet was a first. (UPDATE: My bad. Hanukkah is AP style. Chanukah is JTA style. What, you didn't know we had a style?)

The program also went into great detail about the kosher certification of every availaible item -- also a first, according to insiders. The page was graced by an engraving of the White House.

(When was the last time the Israeli president, noch, guaranteed that "all meats are Glatt Kosher, all baked goods are Pas Yisroel, all wines are Mevushal, all foods have been prepared Lemihadrin with a Mashgiach Temidi.")

White House officials, Obama on down, were acutely aware of the storm in a kiddush cup that had made headlines in The Jerusalem Post, The Washington Post and The New York Times (this story was so plainly stupid, JTA endeavored to keep its coverage to our blog pages -- and one Op-Ed, which admittedly fueled the fire). Obama, posing in an adjacent room on the sly with a select few -- including Supreme Court Judge Ruth Bader Ginsburg -- told the photographer to keep the Christmas tree out of the shot.

Officials made advance calls about the color scheme of the souvenir booklet -- which was more "Jewish"? Blue and silver or blue and gold? (Blue and silver.)

It didn't stop the griping -- major machers known for their Bush friendliness complained afterwards that there was no receiving line and that Obama's appearance lasted only 20 minutes or so. (Again, like the "holiday" flap, the lack of a receiving line was consistent with the other celebrations.)

Rabbi Levi Shemtov, who directs American Friends of Lubavitch, anticipated such kvetching -- and was ready with a scoffing dismissal.

"Everyone would have loved a receiving line but somehow or other, unfortunately, it does not seem constitutionally mandated," he said. "There were certain small changes in style, but not in substance."

Obama, not surprisingly, skated past the bloody message of the holiday and instead spoke of its message of social justice:

Jews have lit the Hanukkah candles as symbols of resilience in times of peace, and in times of persecution - in concentration camps and ghettos; war zones and unfamiliar lands. Their light inspires us to hope beyond hope; to believe that miracles are possible even in the darkest of hours.

It is this message of Hanukkah that speaks to us no matter what faith we practice or what beliefs we cherish. Today, the same yearning for justice that drove the Maccabees so long ago inspires the protestors who march for peace and equality even when they know they will be beaten and arrested for it. It gives hope to the mother fighting to give her child a bright future even in the face of crushing poverty. And it invites all of us to rededicate ourselves to improving the lives of those around us, spreading the light of freedom and tolerance wherever oppression and prejudice exist.

The only serious controversy of the evening involved Vice President Joe Biden.

Ethan and Esther Moran, and Alison Buckholtz, the children and wife of Navy Cmdr. Scott Moran currently stationed in Iraq, lit the candles on the historical menorah on loan from the Prague Jewish museum. They said the blessings in Hebrew, and behind them, it appeared as if Biden was doing same.

But: Does Biden know the Hebrew by virtue of his machateinister (one of his sons married into a Jewish family)? Or, standing behind Ms. Buckholtz, was he reading the transliteration on her blessing card? Or ... was he faking it?

Special Minyan times
 
THURSDAY EVENING, DEC. 24,  5:00pm 
FRIDAY MORNING, DEC. 25, 9:00pm
 
  THURSDAY EVENING, DEC. 31,  5:00pm 
FRIDAY MORNING, JAN 1, 9:00pm
 
Weekly Torah  Commentary...  
written by Rabbi Jay Strear of the Zeigler Rabbinical Seminary
 

How Will You Live the Days of Your Years?

Abraham Joshua Heschel, the poet, activist and scholar of the 20th century gave us vocabulary with which to conceptualize and discuss that most elusive of human pursuits, building sanctuary in Time. For thousands of years, mankind has fought the ever continuation of time. Can we control time's passage? What will be our mark on time? What is our legacy? For the religious, the question becomes more profound: How do we transform time from being a means for linear measure, or a tool to measure our mortality, into a process through which independent moments are transformed into a continuation of life and God affirming experiences? For Heschel, time is for building sanctity, for building "sanctuaries in time:" to consecrate moments that emerge from the magnificent stream of time.

This week's Torah portion, Parashat Vayigash, is in many ways the culmination of our forefather Jacob's life's efforts, and foibles. Jacob has spent a life time in transition. Following the powerful scenes of Joseph revealing his identity to his brothers and his reunion with his father (Genesis, chapters 45-46) Joseph brings his father Jacob before Pharaoh. Pharaoh asks Jacob, "How many are the days of the years of your life?" But Jacob's answer only refers to the years of his "sojourns," the days of his "transience," according to Rashi. Rashi expounds further that Jacob's transience was, in fact, all of the days of his life.

Running from his home and from his brother Esau, Jacob finds himself adapting to solitude in the face of only the stars above and the rocks beneath his head (see Genesis 28:11) and then he's off to his uncle Laban's home where he would work for 20 years. Seeking then to build for his own family, Jacob sets off again, but now with wives, handmaids, children and possessions. Finally, after a frightful reunion with Esau, "Jacob settled in the land of his father's sojourning, in the land of Canaan" (Genesis 37:1). Jacob's life was a life of instability, of vulnerability, a life of suspense - time marking the way stations in Jacob's travails.

Although finally "settled," the events in the Torah portions Vayeishev, Mikeitz and Vayigash, spell for Jacob the great unfolding of his ultimate exile and that of the nation his sons would form. Joseph is sold into slavery. Time marks drought, hunger and the loss of a son. And famine and desperation drive Jacob and his family into Egypt.

Again, when asked by Pharaoh, "How many are the days of the years of your life?" Jacob answers, "The days of the years of my sojourns have been a hundred and thirty years; few and bad have been the days of the years of my life, and they have not reached the days of the years of the lives of my forefathers in the days of their sojourns." (Genesis 47:9)

Emptiness. "Few and bad have been the days of the years of my life." Regret. Rabbi Samson Raphael Hirsch comments, "Jacob differentiates between living and existing. You ask after the days of the years of my life. I have not lived much. I have sojourned on earth during one hundred and thirty years. The days of the years that I can really call my life (on which I really fully carried out all that I should) were in reality only a few, and they were [bad], were just the bitterest and those most full of worry. I had the mission of doing the duties of unhappiness in unhappiness. The contents of my life can in no way be compared to the contents of the lives of my fathers. They lived more... and they had to carry out the mission of their lives under cheerful conditions." (Hirsch, The Pentateuch, Translation and Commentary, Genesis 47:9)

Few and bad have been the days of the years? May we learn from our forefather Jacob. May we carry out all that we should: Moments imbued with meaning, intention and fulfillment - days well lived.