Shalom Congregants and Friends.....
 
Weekly Message from your Rabbi...... 
  
This Shabbat is "low key,"as many congregants will be away or otherwise involved with plans over the long Thanksgiving weekend. The synagogue office will be closed Thursday and Friday and do note the special times for services below. We will be using a "new" prayer book at this early service, called Likrat Shabbat. If you've never seen in, come take a look!
 
When have an early service there will be no oneg Shabbat.
 
Shabbat morning I will be sharing words of Thanksgiving that were given as an eulogy in Mitch Albom's book, have a little faith."
I invite you to join us, and and give prayers of Thanksgiving whenever you can.
 
I didn't see my Thanksgiving column that I thought would be in the Ledger. So I am glad to repeat these words this week.
 
Shabbat Shalom.... come to shul and be with your "synagogue family" here at Beth Hillel!
 
 Rabbi Gary and Iris Atkins
"No one should leave services unmoved or unchanged..."
 Shabbat Services & Candle Lighting
 
CANDLE LIGHTING 
FRIDAY EVENING, NOV. 27,  4:02pm 
FRIDAY EVENING, DEC. 4, 4:00pm
 
Note: You may see a few minutes difference between different times given in different sources. It all depends how many minutes before actual sunset the source feels candles should be lit. You  may use any source you choose!
 
SHABBAT  SERVICE TIMES:                               
Friday, Nov. 27  6pm (EARLY SERVICE!!)
Saturday, Nov. 28 Shaharit 9:30am, Mincha/ Ma'ariv/ Havdalah 4:00pm.... 
 
Come enjoy the beautiful Havdalah ceremony that ends Shabbat! 
Thanksgiving proclamation 
 
It may have been written many years ago, but its beauty makes it worth reading every time......
 
By His Excellency Wilbur L. Cross, Governor:
 
PROCLAMATION  "Time out of mind at this turn of the seasons when the hardy oak leaves rustle in the wind and the frost gives a tang to the air and the dusk falls early and the friendly evenings lengthen under the heel of Orion, it has seemed good to our people to join together in praising the Creator and Preserver, who has brought us by a way that we did not know to the end of another year.  In observance of this custom, I appoint Thursday, the twenty-sixth of November, as a day of PUBLIC THANKSGIVING for the blessings that have been our common lot and have placed our beloved State with the favored regions of earth for all the creature comforts: the yield of the soil that has fed us and the richer yield from the labor of every kind that has sustained our lives and for all those things, as dear as breath to the body, that quicken man's faith in his manhood, that nourish and strengthen his spirit to do the great work still before him: for the brotherly word and act; for honor held above price; for steadfast courage and zeal in the long, long search after truth; for liberty and for justice freely granted by each to his fellow and so as freely enjoyed; and for the crowning glory and mercy of peace upon our land;--that we may humbly take heart of these blessings as we gather once again with solemn and festive rites to keep our Harvest Home. 


 
Thanksgiving Reflections 
I sent the following to the Jewish Ledger for their issue of this weekend.....
 
During this fall season, we read the Book of Beresheit/Genesis each Shabbat. In Parashat Vayetze, coming up in a few weeks, we find the Patriarch Jacob working in the household of his uncle Laban and ending up with his two wives, Rachel and her sister Leah. The Torah tells us that Jacob prefers Rachel, and that God seeks to compensate Leah by "opening her womb," allowing her to bear sons.
 
Regarding Leah's fourth son, we read: "She conceived again and bore a son, and declared, 'This time I will thank (odeh) the Lord.' Therefore she named him Yehudah (English: Judah)." (Gen. 29:35) Yehudah / Judah is from the same root as "todah," thanks.
 
It is not surprising that we, as a people, we Jews have come to be identified by the name of this son, Yehudah... as "Yehudim."  A hallmark of our Jewish identity has been our ongoing commitment to praise and to thank God for demonstrating God's continued interest in our national destiny.
 
But, when Leah chose to thank God for granting her the gift of children, her choice of the name demonstrated a keen awareness that God's role is not limited to intervention in our collective affairs. Rather, it can be felt by each of us in our own lives. Leah was not just thanking the Lord on behalf of her people -- she was uttering a personal prayer of thanksgiving.
 
Thanksgiving -- a Jewish tradition... and an American tradition as well. Both cultures recognize the need to thank God for the good we experience in both our personal and national lives. In whatever ways which you choose to celebrate, may you be blessed with a good Thanksgiving holiday weekend and give thanks to God, the Source of all blessing. 
 

Israel News....passed on by the Rabbinical Assembly in Israel 
 
Woman arrested, released for praying in talit at Western Wall
 
Nov. 18, 2009 Matthew Wagner , THE JERUSALEM POST
 
Police and Western Wall officials expelled a female prayer group from the Kotel area and arrested one of the women after they attempted Wednesday morning to read from a Torah scroll. "We debated amongst ourselves whether or not to read from the Torah at the Kotel itself or to take the Torah to the Robinson's Arch," said Nofrat Frenkel, who was arrested and later released by police. "In the end we decided that because nobody seemed to mind we would go ahead and read the Torah at the Kotel." According to a compromise reached two decades ago under Supreme Court mediation, it was agreed that women who wished to wear talitot [prayer shawls] and kippot and read from the Torah would be allowed to do so at the Robinson's Arch adjacent to the Kotel and not directly in front of the Kotel so as not to offend Orthodox visitors. On every Rosh Hodesh (beginning of the Jewish month) the Women of the Wall conduct prayers at the Kotel and at the Robinson's Arch. On Wednesday's visit there was a contingent of women from North America who are in Israel to take part in a rabbinical ordination ceremony to take place at the Reform Movement's Hebrew Union College. Frenkel said that as the women unrolled the Torah scroll and began to prepare to read, officials from the Kotel Foundation arrived and demanded that they leave the premises. Frenkel said that the women agreed to roll up the Torah scroll and take it to the Robinson's Arch. But on their way out Frenkel, who was wearing a talit and was carrying the Torah, was seized by police. "I was pushed into a nearby police station and transferred to the main police station at Yaffo Gate." About 40 women who attended the prayer formed a procession and followed the police and Frenkel through the Old City to the Yaffo Gate where they congregated and sang songs until Frenkel was released. Rabbi Felicia Sol of the post-denominational Bnei Jeshrun Synagogue on Manhattan's Upper West Side, said that the attempt to read from the Torah was an experiment with "pushing the boundaries". "It is ridiculous that in a Jewish state that is supposedly democratic women cannot pray the way they want to and only one definition of Judaism is accepted," said Sol. "It is sad that many secular Israelis are distanced from Judaism because in Israel religion is seen as a negative, divisive force instead of being compelling and meaningful." Anat Hoffman, Chair of the Women of the Wall, said that the two-decade-old compromise that prevents women from reading from the Torah at the Kotel was outdated. "Times have changed and women should be allowed to have a more central role in Jewish expression," said Hoffman. Kotel Rabbi Shmuel Rabinovitz said in response that the women's actions were "a desecration of the sacred." "They brought dissent and infighting to a place that is supposed to symbolize unity," said Rabinovitz. "And that is a desecration. They behaved like [biblical] Korah and his assembly." Rabinovitz added that the women were motivated by a political agenda and did not want to simply pray. However, Frenkel, who belongs to a Conservative congregation in Israel, said that her sole intention was to pray to God. "We were not trying to cause a provocation," said Frenkel. "I am not a political person. I come to pray and perform what is written in the Torah 'Speak to the Israelites and tell them to make tzitzit on the corners of their garments'", said Frenkel referring the biblical verse that teaches the commandment to wear a talit. Jerusalem Police said that they arrested a woman from after she donned a talit, while praying at the Western Wall. According to a police spokesman, the woman was approached by officers after putting the prayer shawl on, which police said caused an outcry from other worshippers. "Police calmed the situation down, and took the woman in for questioning," a statement from the spokesman said.
 
This article can also be read at http://www.jpost.com /servlet/Satellite?cid=1258489193200&pagename=JPArticle%2FShowFull
Weekly Torah  Commentary...  
written by Rabbi Michael Gold of Tamarac, FL. .......
 
THANKSGIVING

"She conceived again and bore a son and declared, this time I will praise the Lord.  Therefore she named him Judah.  Then she stopped bearing."   (Genesis 29:35)

       The woman said to me, "Doesn't it bother you to be called a Jew?"  She was utterly oblivious to the anti-Semitism of her question.  To her, "Jew" was a pejorative term.  To me, it was a compliment.  I am proud to be a Jew.  It is a name for my people that stretches back to antiquity, to this week's portion.
       Leah gave birth to her first four sons from her husband Jacob.  The first three - Reuben, Simeon, and Levi - were given names with the hope that these sons would make her beloved by her husband.  Reuben comes from the Hebrew root "to see" - "perhaps my husband will see my affliction and love me."  Simeon come from the Hebrew root "to hear" - perhaps my husband will hear my pain and love me."  Levi comes from the Hebrew root "to attach" - "perhaps my husband will become attached to me."  Each was given a name with an ulterior motive.
       Not so the fourth son.  He was simply called Judah, Yehuda, which comes from a Hebrew root meaning "thank you."  With her fourth son Leah simply expressed her gratitude for the baby.  There was something unique among the brothers about Judah.  He went on to become a leader.  The southern kingdom of the Israelite peoples became known as Judah; it would be the kingdom that would survive.  We Jews are descendents of the people of that kingdom.  We are a people whose name means "thank you."  To be a Jew is to live a life of gratitude for the gifts that God has given us.  Or as I wrote in my book The Ten Journeys of Life, "spirituality begins with gratitude."
       In my book I began my chapter on spirituality with a wonderful story.  "A husband and wife went to a fine restaurant to celebrate their anniversary.  The meal was delicious, and when it was over, the couple thanked the waiter profusely for bringing them such a delicious dinner.
       "The waiter replied, 'Why do you thank me?  I only brought you food that was prepared in our kitchen.  Why don't you go back there and thank the chef?'
       "The couple went back to the kitchen to thank the chef for the meal, and he replied, 'I appreciate your kind words, but why thank me?  I simply combine and cook the many quality ingredients that our supplier brings me.  Here is the company that supplies most of our products.  Why don't you thank them?'
       "The couple went over to the supply company and thanked the truck driver.  The truck driver replied, 'Why thank me?  I simply arrange transportation.  It is the farmer who grows and produces the products that you eat.  Why don't you thank the farmer?'
       "The couple drove out to the nearby farm and thanked the farmer for the many fresh products.  The farmer replied, 'Why thank me?   I plant the field and harvest the crops.  I milk the cows and raise the chickens.  But there is a force greater than me who supplies the food.'
       "'Who is that?'  The farmer looked up, and the couple understood to Whom they needed to give their thanks.  They realized that the waiter, the chef, the supplier and the farmer are all partners, working with the Ultimate Provider.  They turned their hearts and thanked God."
       It is happenstance that the Torah reading where Judah gets his name falls on the weekend that Americans celebrate Thanksgiving.  But perhaps this is the perfect time to turn to the universe and express gratitude.  We are a people whose very name means thank you.   Let us take the time to say thank you for whatever gifts the universe has bestowed upon us.