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Welcome to the Benedictine Cyber Toolbox |
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A Newsletter for Benedictine Living Today |
September/October, 2011
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Upcoming Program
Opening a Space Within:
Benedictine Hospitality
January 8, 2012
St. Michael and All Angels Episcopal Church
Sanibel Island, FL
Bask in the warmth of
Benedictine Hospitality
in sunny Florida!
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Greetings!

Welcome to the
Benedictine Cyber Toolbox!
In the words of the porter of the monastery who welcomed all as Christ, I welcome you as Christ and say heartily, "Your blessing, please!"
RB 66.3
My prayer is that this newsletter brings you inspiration, learning and even a chuckle or two, trusting that Benedict understands the latter even though he said, "speak no foolish chatter,
nothing just to provoke laughter." RB 4.53
Enjoy!
Jane
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Featured Article
Living from the
Spiritual Heart
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"Let us open our eyes to the light that comes from God."
. Prologue 9a
This summer I read some back issues of the spiritual magazine Weavings from Upper Room Publications. In a 1992 issue entitled "Contemplative Life" the jewel was "Living the Day from the Heart" by Tilden Edwards, founder and former executive director of the Shalem Institute. Edwards describes his own sense of daily contemplative living and understanding which I have found to be immensely helpful in my own recent spiritual journey. He calls it calls living from the "spiritual heart."[1] The spiritual heart is conscious of our intimate connection with God, accepts the present moment, rejoices in what is real and knows that all is within the touch of God's grace and love. The spiritual heart moves beyond the ego and its demands, freed for the "calling of the moment."
The most fundamental step "towards opening our spiritual heart is to open our longing for God: our yearning for God's fullness in us and the world, through and beyond every desire we may have." I'd like to share the meaningful and practical ways he gives to help us place God first in our hearts and in our lives. I'll include related verses from the Rule to show how Edwards' ideas can help us to live the Rule that we cherish.
Awakening to God
Let us get up then, at long last, for the Scriptures rouse us when they say: It is high time for us to arise from sleep (Romans 13:11). Let us open our eyes to the light that comes from God, and our ears to the voice from heaven that every day calls our this charge: If you hear his voice today, do not harden your hearts. (Ps 95:8 and Prologue 8-10)
When we awaken in the morning thoughts and feelings can overtake us and send us down an anxious path. Edwards says that our first spiritual task of the day is to recall our desire for God "right through that stream of consciousness" and "consecrate ourselves then to God's immediately present, pervasive love through all that registers in our minds."
(In invite you to continue reading by clicking here.
[1] All quotes are from "Living the Day from the Heart" by Tilden H. Edwards, Jr., found in Weavings, July/August 1992,Upper Room Publications, 32-35.
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Agnes - 100 this year! |
A Benedictine Tool:
A Tool for Living the Day from the Heart
Purpose of the Tool: To bring the ideas shared in the article above into daily life as we seek to live each day from a Spiritual Heart.
Background on the Tool: In the above article Tilden Edwards provides clear direction on ways that we can fashion our spiritual practices to have a better awareness of the presence of God in our lives and to live from that Presence. This tool encourages each of us to try out these practices.
The Tool: Decide on a day or a week or any time period that seems right to you and begin one of the practices shared by Edwards as described in my article. Add other practices when you can.
October, 2011
© 2011 The Rev. Dr. Jane A. Tomaine |
The Book Corner
A Recommended Read
A Testament of Devotion by Thomas R. Kelly
This well-loved book lays out Quaker Thomas Kelly's practice of listening, obedience, participation in community, social concern, and simplification of life, all of which I found resonated with the ideas and practices in The Rule of St. Benedict. Published posthumously by Douglas Steere, the book contains five devotional essays by this Quaker missionary, educator, speaker, writer and scholar: The Light Within, Holy Obedience, The Blessed Community, The Eternal Now and Social Community, and The Simplification of Life. I found Kelly to be wise, eloquent, practical and truly inspirational.
In the first essay, "The Light Within," Kelly gives his method of laying hold of the Life and Power of God within our lives. Following a familiar monastic and Christian path he advocates a life of unceasing prayer which we can move towards by a "quiet, persistent practice in turning of all our being, day and night, in prayer and inward worship and surrender, toward Him who calls in the deeps of our souls." We establish "mental habits of inward orientation...an inner, secret turning to God...as Brother Lawrence found it." Like Benedict, he deeply desires that we follow the path to God, and enthusiastically encourages us to action: "Begin now, as you read these words, as you sit in your chair, to offer your whole selves, utterly and in joyful abandon, in quiet, glad surrender to Him who is within." While we keep in contact with the outer world..."Walk and talk and work and laugh with your friends"... behind the scenes we carry on a life of prayer and worship.
The remaining essays are equally inspirational, encouraging us to constant communion with God, to simplicity of life by yielding to the Center (i.e., to "Prefer nothing whatever to Christ" RB 72.11) and to meeting "each person with a background of eternal expectation and a silent, wordless prayer of love."
My only challenge with the book is that, in the tradition of the time, the male gender is used throughout. Yet, I encourage you to not let that deter you from reading this wonderful book, a resource of wisdom and beauty! I close with a quote modified for inclusive language.
"As Meister Eckhart suggests, [the person] who is wholly surrounded by God,
enveloped by God, clothed with God, glowing in selfless love toward [God]-
such a [person] no one can touch except [they] touch God also. "
Thomas Raymond Kelly (1893-1941) was an American Quaker who taught and wrote on the subject mysticism. A graduate of Wilmington College, he earned a Doctor of Philosophy from Harford Seminary and taught at the university level. Kelly received word on January 17, 1941 that Harper and Brothers was willing to discuss the publication of a devotional book. He died of a heart attack later that same day. Three months later Kelly's colleague, Douglas V. Steere, submitted five of Kelly's devotional essays to the publisher along with a biographical sketch of Kelly. The book was published under the title
A Testament of Devotion.
Details on the Book: A Testament of Devotion by Thomas R. Kelly. New York, New York: HarperCollins Publishers, 1941.
To order this book through Amazon.com, click here. |
 The Rule According to Randy
I saw it! It was right there in plain view-a toy in one of the cat beds, peeking out from a corner where one of my feline companions had secreted it as if it belonged to them! Benedict is most adamant that community members are not to have private possessions. Everything in this house is supposed to be held in common as Benedict instructs, right? To this end I've heard Jane say to husband John, "What's mine is mine and what's yours is mine."
The superior of the community, i.e., Jane, is to provide all things needed like food, beds and plenty of cat toys for use by all of us. Equal distribution is to be made to all, with the exception of course for those who are weak or sick and might need more like elderly Mickey. In Chapter 55 - The Clothing and Footwear of the Monastics, Benedict even instructs the superior, i.e., Jane, to inspect beds frequently for private possessions. Anyone who is hiding anything not given to them by the superior is to be given a very severe punishment. So, I was shocked when John saw the cat toy in the bed, laughed and told Jane, but she did nothing about removing the toy or disciplining the poacher.
Something had to be done about this and it was up to me! I mewed my displeasure and disbelief to Jane, quoting RB 33 - Monastics and Private Ownership where Benedict clearly says that the evil practice of private possessions "must be uprooted and removed" from the community. No one may retain anything as their own - "not a book, writing tablets or stylus-in short, not a single item." I meowed emphatically that this included cat toy hoarding, explaining what she already knew of course, that as the superior she was to have at least issued a warning to the guilty party.
In all fairness to Jane, it's hard to know which of the seven others did this thing. I certainly didn't, but suspect Ricky because I've seen him tossing that mouse around. Yet Jane could have at least made a general reprimand to the lot, warning them of the dangers of private possessions and the consequences of an infraction - no cat treats. I think her judgment was colored by her own plethora of private possessions. I have it from a good source that John sometimes calls her "Imelda" (Marcos) because of the number of shoes she owns. Jane, however, claims the holdings to be modest, explaining that she certainly can't wear casual suede mocs with a black dress suit and clerical collar! Clearly she needs some guidance from Benedict here, so culling the Rule, I came up with some helpful suggestions for her and for others outside the monastic community (and maybe some inside, too) to help everyone have better discretion regarding "stuff."
Benedict wants everyone to be given what they need. I like what he says about clothing and put this on the list.
"To provide for laundering and night wear, every monk will need two cowls and two tunics,
but anything more must be taken away as superfluous." RB 55.10-11
Seems to me that the more clothing you have the more difficult it is to store, to keep it all clean and to decide what to wear or take on a trip. That last one is a real problem for Jane! You ought to see the rushing around before one of her trips away to do a retreat. Sort of negates the word "retreat." Even more important, the more each person has personally, the less there is available for others who really need things like clothes and food.
A second thing I found is that Benedict says that the superior is to provide everything that is necessary so that the "vice of private ownership may be completely uprooted." (RB 55.18-19) The problem is what do you do when you are your own superior like Jane, or maybe even you? It takes a lot of soul-searching and discipline to know when to draw the line. Personally, I'm glad that I have only one outfit even if it has to do for both causal and dress occasions. It makes life much simpler and more fair. The third point I found is this:
"Your way of acting should be different from the world's way;
the love of Christ must come before all else." RB 4.20-21
Outside this community humans are encouraged, cajoled and lured into over-buying and constantly acquiring. Benedict reminds us of what is really important - living in a different way by keeping the love of Christ before you and love for others in your heart. Please give all this some serious thought.
Got to go now. Jane's asking for the article (I hope she reads it) and then I'm going to have a heart-to-heart with Ricky about hiding cat toys in beds because Benedict tells me "Go to help the troubled." (RB 4.18) See you next time!
Your feline friend,
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Some Pictures from Recent Programs
In September I led an evening on Holy Leisure with the Sisters of St. Benedict in Ferdinand, Indiana and a group of Benedictine Sub-Prioresses. At this program we explored leisure the importance of holy leisure in the Benedictine life.
To encourage the sisters to take joy in doing something that had no "practical" value, I provided bowls of gumdrops and colored toothpicks for them to create objects and to just have fun. Here are a few pictures.
 | Sisters "working" at leisure |
 | Sr. Maria is gleeful over gumdrops! |
 | Sr. Alex displaying her handiwork |
 | A finished creation |
 | Oh, oh! Sr. Ann is eating her creation! |
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Bring Jane to Your Church, Monastery or Organization!
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Small Group Discussion in Atlanta | Plan a Retreat ot Program
Jane is available to do retreats and programs in the Benedictine Tradition and Spirituality. Content is personalized.
Programs will bring the ideas to life in a practical and down-to-earth way.
Retreats are modeled by Benedictine balance-time alone and time together, and time for rest, study and prayer.
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Retreat Craft - Symbols of the retreat theme - Daughters of the King - Province VIII |
Contact Jane at 908-233-0134,
cell-908-463-3252
or via email at: janetomaine@stbenedictstoolbox.org
For ideas and possibilities you may wish to view a list of retreat programs and participating groups on the web site by clicking here. Jane's Scheduled Retreats and Programs for 2011 are frequently updated and published here.
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Contact Information Jane Tomaine
908-463-3252
janetomaine@stbenedictstoolbox.org
Please email Jane with comments and suggestions about the newsletter!
Thank you!
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