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A BIT OF WIT |
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Paul and Natalie have invited their elderly rabbi for dinner. While they're in the kitchen preparing the meal, the Rabbi is in the dining room with their 5 year-old daughter.
"So tell me, Emma," asks the rabbi, "do you know what we're having tonight?"
"Goat," replies Emma.
"Goat?" says the startled rabbi. "Are you sure about that, Emma?"
"Oh yes, rabbi," replies Emma, "I heard daddy say to mummy, 'Today is just as good as any to have the old goat for dinner.' |
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PARSHA IN A NUTSHELL |
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The Torah section of Emor ("Speak") begins with the special laws pertaining to the Kohanim ("priests"), the Kohen Gadol ("High Priest"), and the Temple service: A Kohen may not become ritually impure through contact with a dead body, save on the occasion of the death of a close relative. A Kohen may not marry a divorcee or a woman with a promiscuous past; a Kohen Gadol can marry only a virgin. A Kohen with a physical deformity cannot serve in the Holy Temple, nor can a deformed animal be brought as an offering.
A newborn calf, lamb, or kid must be left with its mother for seven days; one may not slaughter an animal and its offspring on the same day.
The second part of Emor lists the annual Callings of Holiness -- the festivals of the Jewish calendar: the weekly Shabbat; the bringing of the Passover offering on 14 Nissan; the seven-day Passover festival beginning on 15 Nissan; the bringing of the Omer offering from the first barley harvest on the 2nd day of Passover, and the commencement, on that day, of the 49-day Counting of the Omer, culminating in the festival of Shavuot on the 50th day; a "remembrance of shofar blowing" on 1 Tishrei; a solemn fast day on 10 Tishrei; the Sukkot festival -- during which we are to dwell in huts for seven days and take the "Four Kinds" -- beginning on 15 Tishrei; and the immediately following holiday of the "8th day" of Sukkot (Shemini Atzeret.
Next the Torah discusses the lighting of the Menorah in the Temple, and the showbread (Lechem Hapanim) placed weekly on the table there.
Emor concludes with the incident of a man executed for blasphemy, and the penalties for murder (death) and for injuring one's fellow or destroying his property (monetary compensation). |
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ASK THE RABBI |
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Dear Rabbi:
What is the reason for the bride walking around the groom seven times at the Chuppah? Is it an indication of a husband's power over his wife? Answer:
Quite the opposite. The bride, by circling the groom, expresses her awesome power over him.
The seven circuits are reminiscent of the biblical story of Joshua leading the Israelites into the Promised Land. They came to Jericho , a city known as the key to the land - if they could conquer it, the land would be theirs. But Jericho was protected by a big wall. There seemed to be no way in.
G-d commanded the Israelites to walk around the walls seven times. As soon as they did, a miracle happened - the walls came tumbling down and they were able to conquer the city.
Similarly, every man has a wall built around his heart. Men are taught to hide their feelings, to create an impression of impenetrability, to make it seem that they have it all figured out. Men create elaborate defenses to hide any sign of weakness or vulnerability, and fiercely guard their deepest secret - that inside they are sensitive and meek, simple and soft.
But a smart woman can pierce this defensive wall. If she surrounds her man with the protective aura of her love, if she envelops him with affection, and if she makes him feel that he is the anchor, the centre, the focal point of her life, then he can feel safe and comfortable. When that happens, the walls protecting his heart come tumbling down. Then she has conquered him - all of him.
Once you find a good man, encircle him with your love, and he'll be all yours. |
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E-TORAH |
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I was planning to procrastinate, but I never got around do it.
Whether you consider the above quotation wise, witty or silly, it can actually be quite a sobering thought. How many of us can truly say we don't put off important things we know we should have done yesterday? Don't you just go green with envy when you meet those super-efficient amazons who are so punctual, organized and always put together? Don't they infuriate you with yourself?
From my own experience I now know that if something is important I better attend to it immediately, otherwise I simply don't trust myself to "get around to it." I know I could benefit from a Time Management course. In fact, I once signed up for one but I never made it there. No time. There are still so many new ideas, projects and plans I'd like to get around to. I know that with better personal discipline they might actually materialize.
You might be surprised to learn that effective time management is not only a professional value but also a religious imperative. This week's Parshah details the Jewish Festivals, in the context of which we read about the Counting of the Omer during the 49 days between Passover and Shavuot. Just as the Israelites counted the days after the Exodus in eager anticipation to receive the Torah, so do we count these 49 days annually.
But why count time? Time marches on inexorably, whether we take note of it or not. What value is there in counting the days? The answer is that we count these 49 days to make us conscious of the preciousness of every single day. To make us more sensitive to the value of a day, an hour, a moment. As Rabbi Sholom DovBer of Lubavitch once said, "A summer's day and a winter's night is a year."
I heard a classic analogy on this theme in the name of the saintly Chofetz Chaim, Rabbi Israel Meir Kagan (1838-1933). Life is like a picture postcard, he said. Ever had the experience of being on vacation and sending a picture postcard home or to a friend? We start writing with a large scrawl and then think of new things to say and before we know it we're at the end of the card and there's no more room. So what do we do? We start writing smaller and then when we're out of space we start winding our words around the edges of the card to get it all in. Before we know it, we're turning the card upside down to squeeze in the last few vital words in our message.
Sound familiar? Isn't life like that? We start off young and reckless without a worry in the world and as we get older we realize that life is short. So we start cramming and trying to squeeze in all those important things we never got around to. Sometimes our attempts are quite desperate, even pathetic, as we seek to put some meaning into our lives before it's too late. (Maybe that's what a mid-life crisis is all about.)
So the Torah tells us to count our days because they are, in fact, numbered. We each have an allotted number of days and years in which to fulfill the purpose for which we were created. Hopefully, by counting time we will appreciate it better. So, whatever it is that is important for each of us to get done, please God, we will all get around to it. | |
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Shabbat Shalom,
Rabbi Yisrael and Toby Baron Chabad of Sunny Isles Beach
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