B"H
 
Chabad of Sunny Isles Beach
17555 Atlantic Blvd. (ground floor King David)
February 8, 2008  2 Adar 1, 5768
 
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The Chelminsky Family
& The Lipszyc Family
 
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This week marks 5 years since the Columbia spaceship tragedy.  Click here to read about Shabbat in space the Ilan Ramon legacy

A BIT OF WIT

Sara had been working really hard on losing weight for the last 4
months.  Thank G-d she had been succeeding in her endeavors and had lost  a dress size or two. 
 
One day she went for a ride, and as she drove, she approached the block of  her favorite bakery, which she had been avoiding for quite some time- in order to avoid temptation. 
 
She thought- "Ok G-d, if you want me to stop, then You will provide me with a parking space right in front of the store."
 
Later on, she told her friend what had appened,
 
" Malkie, and what do
you know?  G-d provided.
 
There was a parking spot right in front of the bakery...
 
On the 8th time around the block!"
JEWISH YOUTUBE
  Click here to watch a small collage of blessings from the Rebbe to the Shluchos (emissaries) around the world.

ASK THE RABBI

Dear Rabbi

Rabbi, I appreciate your invitation to join your classes, but I just don't have time in my life for spirituality right now. My week is packed with work, family commitments, fitness and a little socialising and time to relax. I don't see where I can fit in spiritual activities. I don't want to burn out, do I?

 

Answer:

 

There's a story that I'm sure you've heard before, and it has probably been forwarded to you as an email hundreds of times, but I will tell it anyway.

 

There was once a rabbi teaching a classroom full of students. He started his lesson by saying, "My dear students, today is our last class together before you graduate. For this special occasion I am going to do something different. I am going to teach you the secret of a good cholent."

 

The students were aghast. Cholent, the traditional Shabbos stew, is a classic of Jewish cooking, but hardly a profound subject for a rabbi to teach his students for their final lesson.

 

The rabbi took out a crockpot and filled it to the brim with potatoes. He then turned to his students and asked, "Tell me, now that I have filled the pot with potatoes - is the pot full?"

 

"Yes," his students replied, confused by the simplicity of the question, for there was no way to fit in any more potatoes into the pot.

 

With a smile the rabbi took out a bag of beans and poured it into the pot, and the beans managed to slip between the spaces among the potatoes. "Ok," said the rabbi, "now is the pot full?" Looking into the pot the students agreed that it was indeed full.

 

Without missing a beat the rabbi took out a bag of barley and poured it into the pot. The small kernels meandered effortlessly between the cracks and crevices among the potatoes and beans.

 

"Now it's full," said the students.

 

"Really?" said the rabbi, taking out his collection of spices. He then began shaking generous amounts of salt, pepper, paprika and garlic powder all over the pot. The students watched dumbfounded as the spices easily settled into what had seemed to be a completely full pot.

 

The rabbi, obviously enjoying himself, asked again, "Is it full yet?"

 

Without waiting for the answer, the rabbi produced a jug of water and proceeded to pour its contents into the pot. To the amazement of his students, he was able to empty the entire jug of water into the pot without a drop spilling over the sides.

 

"Alright, " said the rabbi, a look of satisfaction on his face. "Now it really is full, right?" The students all nodded in agreement. "Are you sure?" prodded the rabbi., "Are you absolutely certain that I can't fit anything more into this pot?" Suddenly unsure of themselves, the students looked at each other nervously  and said, "Surely you can't put anything else into there!"

 

With drama and pathos, the rabbi raised a finger in the air, lowered it slowly and flicked a switch on the side of the pot, turning on the heating element lying beneath. "You see," said the rabbi triumphantly, "I just filled the pot with the most important ingredient of all - warmth. Without it, the pot may as well be empty."

 

The rabbi paused, and looked deeply into the eyes of his stunned students. "My children," he finally addressed them, "you are about to leave my class and go on to live busy lives. In the big world out there you will no longer have the luxury of studying holy texts all day. In time you will be consumed by the pressures of looking after a family and making a living. But always remember this: your material pursuits are just the potatoes and beans of life. Your spirituality, that is the warmth.

 

"Until the fire is turned on, the pot is full of disparate ingredients. It is the warmth that unites them all into one single stew.

 

"If you don't maintain a spiritual connection, through praying every day, studying the holy books, and keeping focused on the true meaning of your lives, then you will end up as a cold cholent - very busy, very full, but completely empty. When you have lost touch with your soul, your family life will suffer, your career will be unfulfilling, you won't even be motivated to exercise.

 

"But if you keep the fire burning in your soul, if you stick to a daily schedule that nourishes the spirit, even if it is only for a few minutes a day, then those few minutes will bring warmth and inspiration to all your other activities. A spiritual connection imbues your entire life with meaning, keeps you anchored and directed, inspired and motivated. It permeates all you do with a sense of purpose, and makes you succeed."

 

 "You may be wondering," continued the rabbi, "how will you have time for all this? How will you be able to juggle the demands of material life along with your spiritual development? You will find the answer by looking at the cholent. Did you notice that though the pot seemed full of potatoes and beans, barley, spices and water, when I added the warmth it did not overflow? Never think that adding spirituality to your schedule will overburden you. On the contrary, it will bring everything else in your life together, because it will remind you why you do all these other things in the first place - you work in order to be able to live a life of meaning, you get married in order to bring the best out in yourself and your spouse, you have children in order to educate them in the ways of goodness, you keep fit in order to have the strength to fulfil your mission. Spirituality is the warmth that does not take up space, it creates more."

 

With a loving smile the rabbi concluded his farewell with words of wisdom that I think apply equally to you:

 

"You should never think that you are so busy that you can't afford to concentrate on your soul. The truth is, you can't afford not to. May G-d bless you, that each and every one of you should always be a warm pot of cholent."

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Dear Friends,

Last weekend Toby enjoyed spending time in Crown Heights, Brooklyn, where Toby attended the Annual Conference of Chabad Shluchos/Rebbetzins.

The conference is a time when over 2000 Shluchos from Chabad Centers around the world come together for a series of workshops and seminars, where they share their collective knowledge and experience ideas and new initiatives.

The conference has been going on for 20 years. It was established after the passing the Rebbetzin Chaya Mushka, wife of the Lubavitcher Rebbe, whose yahrtziet was this week.

Speaking of a Rebbetzin, I cannot describe the respect and awe I have for my Rebbetzin, my dear wife Toby, for what she does in raising our children and co-directing Chabad of Sunny Isles Beach.

She accomplishes a task that is a workload of a few people. Everything she does is with such creativity, dedication, thoughtfulness and meaning - and all with love.  Anyone who has joined us here for a program knows it.  Anyone who brainstorms with her knows it.  Throughout the year, Shluchos from around the world consult with her as well.

Many people gain title "Rebbetzin" because they marry a Rabbi; I am a Rabbi because I married a Rebbetzin!

Rabbi Yisrael Baron

Candle Lighting Time
5:51 pm

Kabbalat Shabbat
5:45 pm
 
Morning Services
9:30 am
Followed by a gourmet kiddush
 
Evening Services
5:45 pm
 
Shabbat Ends
6:45 pm
 
Sunday Morning Services
9:00 am
Followed by a delicious breakfast
 
Weekday Morning Services
8:00 am
Followed by a delicious breakfast
 
Tuesday Senior's Class
10:30 - 11:30 am
Israel: The Land & the Spirit
 
Thursday Torah Studies
8:00 - 9:00 pm
With Rabbi Baron Delivered in English
 
Thursday Parsha Class 
9:00 pm
With Rabbi Yehuda Delivered in Hebrew
 
Friday Torah Studies
1:00 - 2:00 pm
With Rabbi Baron Delivered in English

All New Course Begins This Week

 

Blind Faith is Becoming a Trend! Are You a Victim?

If you feel prey to blind faith, then this course is for YOU!

Should faith be blind? ~ Who wrote the Torah?
Are we rewarded and punished for our behavior?
Is there an Afterlife? ~ Does G-d communicate with us?
Does Judaism believe in heaven and hell?
How can we know what G-d wants? ~ Is prophecy a fantasy?
How did the universe get here? Where are we headed?

FINALLY, ANSWERS TO LIFE'S MOST IMPORTANT QUESTIONS--YOURS!

Hurry to register space is limited: This groundbreaking new six week course begins this week!

The Subject of Next Week's Class:

 

 
Tetzaveh: Divine Garments
 

When viewing the noble clothing, rich tailoring and the elaborate design of a ruler or affluent person; does it reflect anything more than ego, opulence, fashion, high position, and power? What message does clothing relay? What deeper significance does it convey? In this week's class we will learn about the High Priest's glorious garments. His elaborate attire featured woven gold, precious stones and the finest materials. As we've noted many times, every detail in the Torah has deep significance and important messages relevant to every Jew, and it is fascinating to see what possible relevance a High Priest's garments can have to our own relatively humble lives.

 
Thursday, February 14th
8:00-9:00 pm
or
Friday, February 15th 
1:00-2:00 pm
 
at Chabad of Sunny Isles Beach

E-TORAH

 

The very first United Jewish Appeal was launched this week. Our Parshah deals with the first fundraising campaign in history. Moses initiated it in order to build the Sanctuary in the wilderness as well as all to acquire all the materials needed for the special utensils required for the sacred services. This is, therefore, a good time to talk about the art of giving.

The holy Rabbi Israel of Ruzhin said that while some people claim that "If you give you are a fool and if you take you are clever," Jewish tradition teaches us that those who give and think they are only giving are, in fact, the fools. But those who give and understand that they are also receiving at the same time are truly wise.

The truth is that in giving, we actually receive more than we give. And not only a slice of heaven in far-away paradise, but even in the here and now. Certainly, in our relationships--whether family, business or social--our generosity is often reciprocated and we find the other party responding in kind. But it goes beyond giving in order to get back. The very fact that we have done good, that which is right and noble, gives us a sense of satisfaction. "The takers of the world may eat better. But the givers of the world sleep better."

This explains the unusual expression in our G-d's words to Moses in our Parshah: v'yikchu li terumah--"and they shall take for me a contribution." Why take? Surely, give would be the more correct term. But because in giving we are also receiving, the word take is also appropriate. For the same reason we find that the Hebrew expression for "acts of loving kindness" ("gemilut chassadim") is always in the plural form. Because every time someone performs a single act of kindness, at least two people are benefiting--the receiver and also the giver.

I have seen people over the years who were good people, giving people, who shared and cared for others. Then, after years of being givers, they stopped. Why? They became frustrated at the lack of appreciation for all their hard work. After all they had done for others, they never even got a simple "Thank You." So they were disappointed, disillusioned, and in some instances, even bitter. They resigned from public life and from whatever community services they were involved in.

How sad that they didn't realize that even if human beings are notoriously unappreciative, G-d Almighty takes note of every act of kindness we perform. And He responds with infinite blessings in his own way. Our sages taught that if we express regret over the good that we have done, we might well forfeit all the merits we would have otherwise deserved.

The rabbinate is one of the helping professions. Anyone involved in a congregational position doesn't only make speeches and teach Torah. One is called upon to serve in a pastoral role--visiting, helping, counseling, comforting. While it can be very taxing and often emotionally draining, it is without doubt a source of deep satisfaction; particularly when one is able to make a real difference in people's lives.

There are, of course, many people I have been privileged to help in one way or another over the years. One feels a very profound sense of purpose knowing that you were able to help someone through a crisis, or lift their spirits in a hospital, or give them hope and solace in a time of loss. Sure, I was the giver. But I received so much back in return. My life was rendered so much more meaningful, more worthy, for having helped a person in need.

I shall never forget the look on a young woman's face when I gave her the good news that I had managed to locate her wayward, absentee husband and convinced him to sign on the dotted line to give her the long awaited Get that would finally free her to get on with her life. She was so radiant, absolutely beaming with joy. Whatever efforts I had made on her behalf were well worth it just to see her feel the freedom.

So whenever you think you're a big deal because you did something for a good cause, remember; you are receiving much more than you are giving. Let us all be givers and be blessed for it.

PARSHA IN A NUTSHELL

The people of Israel are called upon to contribute fifteen materials -- gold, silver and copper; blue, purple and red-dyed wool; flax, goat hair, animal skins, wood, olive oil, spices and gems -- out of which, G-d says to Moses, "They shall make for Me a Sanctuary, and I shall dwell amidst them."

On the summit of Mount Sinai, Moses is given detailed instructions on how to construct this dwelling for G-d so that it could be readily dismantled, transported and reassembled as the people journeyed in the desert.

In the Sanctuary's inner chamber, behind an artistically woven curtain, was the Ark containing the Tablets of Testimony engraved with the Ten Commandments; on the Ark's cover stood two winged cherubim hammered out of pure gold. In the outer chamber stood the seven-branched Menorah and the Table upon which the "showbread" was arranged.

The Sanctuary's three walls were fitted together from 48 upright wooden boards, each of which was overlaid with gold and held up by a pair of silver foundation sockets. The roof was formed of three layers of coverings: (a) tapestries of multi-colored wool and linen; (b) a covering made of goat-hair; (c) a covering of ram and tachash skins. Across the front of the Sanctuary was an embroidered screen held up by five posts.

Surrounding the Sanctuary and the copper-plated Altar which fronted it was an enclosure of linen hangings, supported by 60 wooden posts with silver hooks and trimmings and reinforced by copper stakes.

Shabbat Shalom,

Rabbi Yisrael and Toby Baron
Chabad of Sunny Isles Beach