PARSHAT VAYECHI 
A Bit Of Wit
 

A very successful garment merchant was dying, so he called his son and said, "Son there are two very important things I most tell you for business to continue well; these are the secrets of success."

"Tell me papa."

"Son, always remember that if you promise to deliver merchandise at a certain time you most fulfill your promise completely."

 "And what is the second thing?"

"NEVER PROMISE."

Sunday Morning Minyan
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                                 B"H

 

Candle Lighting Time-5:16 pm

Kabbalat Shabbat-5:30 pm
 
Morning Services-9:30 am
Followed by a Grand kiddush sponsored in honor of Lior Laskar's engagement
 
 
 
Evening Services- 5:00 pm
 
Shabbat Ends-6:12 pm


 

Mazel Tov

 

   We would like to wish a hearty Mazel Tov to Lior Laskar on his engagement to Chanie Mizrachi.

 
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PARSHA IN A NUTSHELL

 

Jacob lives the final 17 years of his life in Egypt. Before his passing, he asks Joseph to take an oath that he will bury him in the Holy Land. He blesses Joseph's two sons, Manasseh and Ephraim, elevating them to the status of his own sons as progenitors of tribes within the nation of Israel.

The patriarch desires to reveal the end of days to his children, but is prevented from doing so. Jacob blesses his sons, assigning to each his role as a tribe: Judah will produce leaders, legislators and kings; priests will come from Levi, scholars from Issachar, seafarers from Zebulun, schoolteachers from Shimon, soldiers from Gad, judges from Dan, olive growers from Asher, and so on. Reuben is rebuked for "confusing his father's marriage"; Shimon and Levi for the massacre of Shechem and the plot against Joseph. Naphtali is granted the swiftness of a deer, Benjamin the ferociousness of a wolf, and Joseph is blessed with beauty and fertility.

A large funeral procession consisting of Jacob's descendants, Pharaoh's ministers, the leading citizens of Egypt and the Egyptian cavalry accompanies Jacob on his final journey to the Holy Land, where he is buried in the Machpeilah Cave in Hebron.

Joseph, too, dies in Egypt, at the age of 110. He, too, instructs that his bones be taken out of Egypt and buried in the Holy Land, but this would come to pass only with the Israelites' Exodus from Egypt many years later. Before his passing, Joseph conveys to the Children of Israel the testament from which they will draw their hope and faith in the difficult years to come: "G-d will surely remember you, and bring you up out of this land to the land of which He swore to Abraham, Isaac and Jacob."


E-Torah

 
Now, as Jacob prepares to die, he summons his son Joseph and pleads: "Please do not bury me in Egypt... Take me out of Egypt!"

To ensure that not even his remains will remain in Egypt, Jacob feels he needs more than Joseph's word. "Swear to me," he asks of Joseph. And Joseph does.

Where results are essential, a vow is a powerful tool, as it binds the committed party to fulfill its duties under all circumstances. Still, why was a vow necessary in this story? Was Joseph's word to his dying father insufficient?

The very fray Jacob struggled to remain above, Joseph was very much a part of. Every soul is entrusted with its own mission. Joseph found his calling at the heart of Egyptian society, inside the belly of the beast, where he worked to identify and elevate G-dly sparks wherever they be found.

Jacob is quick to recognize how Joseph would consider keeping his righteous father close by, even posthumously, as a critical asset in his effort to elevate Egypt. The only way Jacob could rest assured of compliance was through adjuring Joseph to take a vow.

If so, why was Jacob so eager to be removed from Egypt? Why not be buried amongst his children, where his presence might help reduce their sense of isolation in exile?

Jacob knew that his children would require help in order to escape the shackles of Egyptian bondage, and felt he would be in the best position to assist them from a distance. To successfully escape from prison, you need someone on the outside pulling for you.

So Jacob was transported to the Promised Land, while Joseph returned to the trenches in Egypt. The vow between them served as a bond -- which Jacob would tug on when the time came for his children to come home.

One further lesson may be gleaned from our narrative. While living in Goshen, Jacob had prime pastureland for his flocks and a Yeshivah on the premises -- "the best of the land of Egypt" both materially and spiritually. Still he pleaded with Joseph, "Take me out of Egypt." Even under the best of circumstances, exile is no place for a Jew.

Take it from Jacob, who wouldn't be found dead in Egypt.

 

Shabbat Shalom

 

 Rabbi Yisrael and Toby Baron