Devote yourselves to prayer, being watchful and thankful. (Col. 4:2)

SUSA PP

From the Foleys

Don't Forget to Hate Your Family This Week

You may know by now that I'm a huge advocate for Christians doing family worship every evening. In our .W Church, family worship time is the primary worship of the church, where the weekly Scripture and hymn are practiced, our prayer life matures nightly, and we hold each other accountable for growing in the Works of Mercy and Piety.

But let's make sure we're working with the Bible's (re)definition of the word, "family." Otherwise, as Jesus notes again and again in the Scripture, we're likely to place biological family over family in Christ and to (mis)align our relationships accordingly.

The early church confused everyone brilliantly by noting that when husband and wife come to Christ, they remain husband and wife but only secondarily. Primarily, they now become brother and sister in Christ and ought to treat each other accordingly - namely, as first belonging to Christ and his purposes and only secondarily to each other and their own purposes.

Same with parents and children. Yes, parents are still parents and children and still children in Christ. But - astonishingly - father and son are now brothers, and mother and daughter are sisters. It's not the relationship in Christ that is secondary but the biological one.
 
Secondary doesn't mean unimportant, but it does mean secondary. And secondary does not mean we neglect our children for the sake of our ministry. But as theologian Karl Barth notes, it does mean that biological family considerations can't prevent us from attending to the considerations of our redefined family in Christ:

The strangest possible expression is used in Lk. 14:26 : " If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Hate? It is not the persons that are to be hated, for why should they be excluded from the command to love our neighbors ? It is the hold which these persons have and by which they themselves are also gripped. It is the concentration of neighborly love on these persons, which really means its denial. It is the indolent peace of a clannish warmth in relation to these persons, with its necessary implication of cold war against all others. The coming of the kingdom of God means an end of the absolute of family no less than that of possession and fame.

 
The biological family is often our "Get out of jail free card" when it comes to our responsibilities to our kingdom family. How sad. When we train (nightly) our biological family to together love and embrace and be redefined - and relativized - by Christ's kingdom family, our children receive in return the most amazing elder brothers and sisters from whom they can learn Christ and by whom they can receive his love.

From the Field 

Last update, we asked a few questions.

 

1.  Is there a difference between promoting religious liberties and supporting the persecuted church? What is the difference (if you think there is one)?

 

The general response here was that there is a difference and it primarily focused on the work's relationship to governmental work. One champion correctly identified though that working to support the persecuted church is contradictory to preferred government policies in closed countries. This can create a dilemma. If our work to support persecuted Christians conflicts with government policies, or possibly, even the efforts of other organizations to promote religious freedom, we have to consider what Peter said in Acts 4: "Whether it is right in the sight of God to listen to you rather than God, you must judge, for we cannot but speak of what we have seen and heard."

 

2.  Can efforts to promote religious liberties be harmful to the support of the persecuted church? How so?

 

Some good responses, but consider the above situation for Peter and John. To build partnerships with a government to promote or change religious liberties in that country, we may have to cooperate, compromise, or maybe even sacrifice our support of the persecuted church, the Christians in that country. There is not always a clear line where those divide, but there is no question that they will divide when working with governments that are threatened by the Gospel.

 

3.  How far would you go to collaborate with the government of a closed country to promote religious liberties? What would be the reason to stop working with a government that was legitimately promoting religious liberties?

 

This can be a tough question. People in government can even use discussions and negotiations about religious liberties to distract and diminish efforts of the church. Over and over again, it is the Gospel that threatens regimes of oppression. Even in our Acts 4 story, we see that as long as the Gospel is not preached, the leaders were not threatened:

 

Acts 4:18 - So they called [Peter and John] and charged them not to speak and teach in the name of Jesus.

 

Some rough stuff going on in China these days. Next PPU, we'll have an update on the increasing scrutiny of our projects and how to maintain secure operations when the government wants to stop the spread of the Gospel.

Prayer Points



1.  Pray for wisdom for world leaders in responding to NK's request for "emergency food aid" (see this month's links for more info). 

 
2.  Pray
for the Lord to make each of us "living Bibles," able to memorize and impart the message of Christ without external supports, just like NK Christians must do. 

 
3.  Pray
that NK Christian defectors-and each of us-can overcome the "siren song" of material prosperity in our "free" countries and embrace Christ's call to take up our crosses daily. 

 
4.  Pray
for Christian missionaries and each of us to have the love and commitment of Japanese nuclear plant workers who are motivated by duty to country to lay down their lives. 

 
5.  Pray
for tender hearts toward our persecutors as all of us-even those of us in "free" countries-seek to live a godly life in Christ Jesus (see 2 Timothy 3:12). 


The map above was created by WikiTravel.org user, Cacahuate, and is available here.  Click on map to view in higher resolution.  

April 19, 2011
In This Issue
From the Foleys
From the Field
Prayer Points
Resources
Get Involved
Where We're Speaking
Resources

 

Click the links below to learn more about life in North Korea.


Get Involved

  • Email Brett

    to learn more about the book on family worship recommended by the Foleys. 


  • Email Field Ops to share your comments and questions about this issue's field update.   

Where We're Speaking 

   

Voice of the Martyrs Regional Conference   

 

Voice of the Martyrs April 2, 2011 

Madison, AL

Public Event*  

 

Miscellaneous   

 

April 16-21, 2011 

Amsterdam, The Netherlands 

Private Event

 

*This event is open to the public.  Visit the link for more information.  


PPMailing






SUSA